Galatians; Promises


I am writing today from the beautiful Tampa Bay area.

Here are my thoughts on this week’s SS lesson. You may also download the lessons to your cell phone.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:22-24

At Sinai, instead of relying upon God’s promises, they made their own promise. “Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear [it], and do [it]. “ Deuteronomy 5:27

Paul makes the contrast between the two covenants. Both involve obedience and the law. One is man promising God, and the other, the one that actually works, is God promising man.  Ishmael was born when Abraham tried to carry out God’s promise instead of letting God make things happen.  This incidentally was why Abraham had to be circumcised. He had to cast away the confidence he had in his body and trust in God. Isaac represents what happens when we trust God and believe in His promises.

Here is another helpful allegory from the Desire of Ages about trusting God’s promises instead of our own works.

The birth of a son to Zacharias, like the birth of the child
of Abraham, and that of Mary, was to teach a great spiritual truth, a truth
that we are slow to learn and ready to forget. In ourselves we are incapable of
doing any good thing; but that which we cannot do will be wrought by the power
of God in every submissive and believing soul. It was through faith that the
child of promise was given. It is through faith that spiritual life is
begotten, and we are enabled to do the works of righteousness.  {Desire of Ages, p 98.3} 

Here are some more precious Bible promises about what can be
accomplished through trusting God’s grace instead of our own strength.

But by the grace of God I am what I am: and his grace which
[was bestowed] upon me was not in vain; but I laboured more abundantly than
they all: yet not I, but the grace of God which was with me 1 Corinthians 15:10 Notice when we trust in God’s grace we actually labor more abundantly than when we trust in our own strength!

Believest thou not that I am in the Father, and the Father
in me? the words that I speak unto you I speak not of myself: but the Father
that dwelleth in me, he doeth the works.Believe me that I [am] in the Father,
and the Father in me: or else believe me for the very works’ sake. Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he
do also; and greater [works] than these shall he do; because I go unto my
Father.  John 14:10-12Notice by believing Jesus’ promises we do greater works than we do when trusting our own strength and works.

Whereby are given unto us exceeding great and precious
promises: that by these ye might be partakers of the divine nature, having
escaped the corruption that is in the world through lust.  2 Peter 1:4

We overcome, not by making promises to God but by trusting
His promises! Also while many argue over exactly what type of human nature
Jesus had, we receive an invitation to experience and participate in His divine
nature!

One last awesome promise from the Spirit of Prophecy. “Just
before us is the “hour of temptation, which shall come upon all the world,
to try them that dwell upon the earth.” [Revelation 3:10.] All whose faith
is not firmly established upon the word of God will be deceived and overcome.
But to those who earnestly seek a knowledge of the truth, thus doing what they
can to prepare for the conflict, the God of truth will be a sure defense.
“Because thou hast kept the word of my patience, I also will keep
thee,” is the Saviour’s promise. He would sooner send every angel out of
Heaven to protect his people, than leave one soul that trusts in him to be
overcome by Satan.”  {Great Controversy, p.560}

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