Tag Archives: faith

The Gospel versus Legalism

MLK Day 013

I am writing today from the beautiful Tampa Bay area.

You know, there are probably plenty of valid reasons why God waited till He had created everything else, before He finally created man. Obviously the environment was not inhabitable for mankind yet, but I would like to suggest another reason. I think it has to do with why I was not around at Calvary either. If man had been around while God was creating the earth, he may have come up with the crazy notion that he actually had a part in creation. It is the same with thing with Calvary. Sure, mankind was there, but everything that was good was because of God. Think of all the things that could have gone wrong. Jesus could have turned Pilate to dust. He could have called for ten thousands of angels to set Him free. Yet everything concerning my redemption went absolutely perfectly, and you know why? Because I wasn’t there to mess it all up! Paul sums up sound Biblical theology for us in four words, “Not I but Christ.” Galatians 2:20. The theory of evolution is legalism, because it involves man bettering himself on his own. This is impossible. Yet some people have a theology where Jesus forgives us, but then we get better on our own. Some people have a “me plus Christ” theology instead of a “Not I but Christ” theology. Anytime “I” become a part of my theology, my theology becomes corrupt because “I” am corrupt. Legalism struggles to make “I” part of the solution but it simply is not, so much so that the only way pure theology can work is if “I” am crucified. The Sabbath is a sign of rest, both at creation and redemption to remind us, that we are not saved by the works of the flesh, and therefore the works of the flesh, known as legalism must be put to rest. Only God Himself could first create me in His own image, only God Himself can re-create me in His own image. Let’s take a careful look at the gospel as opposed to human legalism.

 

The Gospel versus Legalism

 

 

Legalism: We make sacrifices to obtain God’s love.

The Gospel:  God provided a sacrifice to obtain OUR love.    Romans 5:10-12:  “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”

Note:  In pagan religions the sacrifice enables the god to love the humans, while in Christianity the sacrifice enables the humans to love their God.

Legalism: We keep the commandments in order to be saved.

The Gospel: We keep the commandments because we love Jesus.  John 14:15:  “If ye love me, keep my commandments.”

Legalism: We want to get sin out of our lives because of the investigative judgment.

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah 53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

Legalism: We want to give our heart to Jesus today because He is coming soon.

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

Legalism: Good behavior is motivated by a hope of reward or fear of punishment.

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

Legalism: God’s grace is a response to our faith.

The Gospel: Our faith is a response to God’s grace. Ephesians 2:8-9:  “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:  Not of works, lest any man should boast.”

Legalism:   Me plus Christ.

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

Legalism: Self- centered obedience according to my own standards, in my own power, for my own glory.

The Gospel: God- centered obedience according to God’s standards, in His power for His glory.

Legalism: All about pride and rewards.

The Gospel: All about love and humility.

You may study this week’s Sabbath School lesson on Origins and Creation here.

Grace – The Greatest Evidence There is a God

Sunset Bradenton

I am writing today from the beautiful Tampa Bay area.

Know ye that the LORD he is God: it is he that hath made us, and not we ourselves….Psalms 100:3

I entered the ICU in a Tampa Hospital, to pray with a family who was about to lose their mother. The mother was a Christian. The daughter was near believing, but I soon found out where her two sons stood. When the daughter announced I was here to pray, the two grown sons said, “no!” When the daughter said it was the mother’s wish, and I was going to pray, both sons stormed out of the room. As the youngest son went through the door, he shouted at me, “There is no God!” I kept silent, but wanted to ask him,”if there is no God, what are you running from?”

You can tell me I’m crazy, but I think a lot of people “don’t believe” in God, because they can’t manipulate Him to do exactly what they want, so they “hurt Him” by not believing in Him.   Some people tell me God is just some fairy tail made up to give people a make believe hope beyond the grave. Here is my question. If there is no God then why do we die? That’s right, why do we die if there is no God? Scientists do not know exactly why we die. They can’t explain death. It seems our cells should just keep on recreating themselves. Why do they stop? I mean if we just all happened to be here, and the universe is millions of years old, why aren’t we millions of years old too? I will tell you why. Romans 6:23 says the wages of sin is death. In order to get an explanation for death you have to go to the creation story in Genesis 1-2 where God tells Adam and Eve they will die if the disobey.  Without the creation story you have no explanation for death. While people accuse me of making up God so I have a fantasy hope beyond the grave, fact is, the grave proves to me there is a God! There is no scientific explanation for death. The Creation story gives us the only explanation.

Many Christians try to disprove the big bang theory by saying, it takes more faith to believe “bang! There is life” than it does to believe there is God. While I fully believe in God, I did not think that was a good argument. To me, “bang there is God” is no more or less a coincidence than “bang there is life.” That is until it dawned on my feeble brain, with God there was no bang! He did not just happen. Fact is He never “happened” He has always existed! Do you see the difference? Nothing coincidental caused God to exist because He has always been. I can’t wrap my brain around it, but it makes sense and satisfies my mind that it makes more sense than something out of nowhere just causing a universe to exist. I can set off a million firecrackers and I will never get a universe out of any of them.

Okay, back to Christians just want a make believe hope beyond the grave. The accusation is we dreamed up this God to give us life beyond the grave. Fact is I can see man making up some form of god who rewards you for being good. That is legalism, and legalism is human nature, so sure it is in our nature to invent legalism and a God who rewards those who are good. But seriously folks, could any of us left on our own invent a god who rewards bad people? Could any of us dream up this god coming to die and give hope beyond the grave to sinners? In pagan religions man sacrifices himself to get the blessings of the god. Aztecs used to have a human sacrifice everyday just to get the so-called sun god to rise.  But Christianity offers something none of us could dream up. The God sacrifices Himself! And He sacrifices Himself to give life beyond the grave to sinners! Paul saw this contrast too in Romans 5:7-8, “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Paul is making a contrast between Christianity and man- made religion. Mankind is legalistic by nature, so it is in our ability to invent a religion where someone may save a good person, but Christianity is unrivaled in that is presents a God who died to save bad people! Truth is stranger than fiction, because fiction has to look logical to be believed. Truth can defy logic because it is truth regardless if it is logical or not. A God coming to die for bad people defies all human logic. It is not in the human psyche, therefore it is an idea out of this world. Man can invent a religion where man saves himself in his own strength by his own works, which is legalism. But Paul says we were saved without any strength of ourselves. Christianity defies legalism and human logic! The Sabbath also defies legalism. The Sabbath reminds us we are not saved by our works. We are saved by resting our faith in our Creator.

“The Sabbath was instituted in Eden, as a memorial of creation. It points men directly to the true God as the Maker of the heavens and the earth. Thus it stands as a mighty barrier against idolatry, atheism, and infidelity. Had the Sabbath been universally kept, not one of these evils could have gained a foot-hold in our world. There could not have been an infidel nor an idolater.  –Ellen White, Signs of the Times, September 14, 1882.

The Sabbath is a sign of creation. After all, you have the sun to mark a year, the moon to mark a month, and the earth’s rotation to mark a day, yet the only thing that marks a week is the Sabbath from the seven day creation story. Like death, the seven day week can only be explained by the creation story in Genesis 1-2.  More than that, the Sabbath is a sign of rest and grace as opposed to works and legalism. It is a sign we have a Creator. Not just any creator, but a loving Creator. None of the pagan man-made religions offer a loving god, but always an angry god which man must make sacrifices for. The Sabbath not only tells us we have a Creator, it tells us we have a Creator full of love and grace. Something mankind could never dream up.

I wish  those two young men would not have ran away that day from their mother’s ICU room. Maybe one day they will get tired of running and rest. When they do, I know a great resting place. In my Creator’s arms of love.

You can study this week’s Sabbath School lesson here.

Glimpses of Our God; The Sabbath in Light of the Cross

I am writing tonight from the beautiful Tampa Bay area.

The Sabbath In Light Of The Cross

Brief overview: The Seventh-day, Saturday is God’s holy Sabbath where we are to rest from all secular work and activity. God sanctified the Sabbath day and made it Holy. See Genesis 2:1-3, Exodus, 20:8-11, Exodus 31:13, John 14:15, Revelation 14:12 

Why it is important to understand the truth about the Sabbath:

The Sabbath is the only commandment that begins with “remember” while it is also the one commandment man has forgotten. While many agnostics believe that God created us and then left us on our own, the Sabbath tells us that our Creator wants to have a relationship with us. The Sabbath also tells us who our God is. You can keep the other nine commandments and worship any god you choose. You can have no other gods before you besides television and not bow to any other god than television and so forth. The Sabbath commandment is the only commandment that tells us who the Lord is. This is why Satan wants us to forget this commandment. He wants us to forget God. He wants to be our god instead! The Sabbath is a sign that we belong to the true God, the one who died for us.

Why it is important to understand the Sabbath in light of the cross:

Satan does not want us to forget the Sabbath because he wants us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work both at creation and the cross that sustain and save us. We rest on the Sabbath showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is he that hath made us, and not we ourselves.” (Psalms 100:3) Before and after the Cross the Sabbath is a sign that it is God’s work that creates and sustains us.

The Sabbath Commandment reminds us that God is our creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money.

The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice as the lamb God instructed him to bring pointed to Jesus: the Lamb of God who would be sacrificed for our sins. Abel, more than just worshiping as God had instructed was saying he trusted in Jesus to save him and not his own works, he was looking to the Cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Cross can save us.

Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and man made ways of worship will never save us.

The story goes of a little boy years ago who had built his own wooden sailboat. Tied to a string he set the boat out to sail in a nearby creek and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy is window shopping downtown when he sees his boat in a toy store window. He goes inside and tells the owner, “That’s my boat in the window.” The owner of the store not sure if he should believe the young lad tells the boy he will have to purchase the boat if he wants it back.

The boy does several chores around the home and neighborhood to get the few dollars the boat costs. He returns to the store and purchases his own boat. Walking home, holding his boat close to his chest he was over heard saying, “little boat you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”

Further study on the Sabbath:

Which day is the Sabbath?

But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: 

For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.  Exodus 20:10, 11

 

Who was the Sabbath made for?

And he said unto them, The sabbath was made for man, and not man for the sabbath:  Mark 2:27

 

Whose day is the Sabbath?

Therefore the Son of man is Lord also of the sabbath.  Mark 2:28

 

 

What does God call the Sabbath?                 

If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:  Isaiah 58:13

 

When is the Sabbath to be observed?

From even unto even, shall ye celebrate your sabbath.   Leviticus 23:32

 

What marks the beginning of a day?

And the evening and the morning were the first day.  Genesis 1:5

 

What did Jesus do on the Sabbath?

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  Luke 4:16

 

What else should be done on the Sabbath?

And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out? 

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Matthew 12:10-12

 

What are we to “remember” to do?

Remember the sabbath day, to keep it holy.  Exodus 20:8

 

What are we to refrain from on the Sabbath?

Six days shalt thou labour, and do all thy work: 

But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: 

For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.  Exodus 20:9-11 

 

Why were the Jews carried into captivity?

In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. 

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 

Then I contended with the nobles of Judah, and said unto them, What evil thing [is] this that ye do, and profane the sabbath day? 

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.  Nehemiah 13:15-18

 

What are we to learn from this?

There remaineth therefore a rest to the people of God. 

For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his. 

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.  Hebrews 4:9-11

 

What does God want us to be?

And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.  Isaiah 58:12

 

How only is this possible?

If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:  Isaiah 58:13

 

What is God’s promise?

Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken [it].  Isaiah 58:14

Click here to study this week’s SS lesson.

Click here to download the Sabbath School lesson app to your phone.

Click here for difficult texts about the Sabbath and other topics.

Click here for Preperation Day; The Other Forgotten Day.

Click here for Grace and the Sabbath.

Click here for Sabbath activities.

 Click here for Sunday or First day of the week texts.

Click here for El Sábado en la Luz de la Cruz.

Click here for more studies and devotionals on my website.

Glimpses of Our God; The Holiness of God

I am writing today from the beautiful Tampa Bay area.

Thus the heavens and the earth were finished, and all the host of them.  And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.     And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.  Genesis 2:1-3

The Sabbath is an illustration on how the Lord makes us Holy. After all, Christianity and even more specifically, Seventh-day Adventism, is not so much about a day being holy as much as it is about a people being holy. The Sabbath did not makes itself holy. This seventh day was totally powerless and helpless. Yet God made the day holy. Likewise we can do nothing to make ourselves holy, yet God can make us holy just as He made the seventh day holy.  Thus, the Sabbath is all about grace. It is a sign that all of God’s work is complete and we can rest without trying to add anything to His work. No wonder Satan wants us to forget the Sabbath. The Sabbath points us to grace, the cross and the creating and re-creating power of God. If the Sabbath was about the law and works, Satan would care less if we kept it or not, as he is smart enough to know we are not saved by the law or works. Satan is at war with the Sabbath, because he knows it points to grace and the cross where we find salvation.

I can imagine what the first Sabbath may have been like.  Adam and Eve did not need a physical rest that first Sabbath. It’s not like they had a long week that week. But I can imagine God taking them through the garden, showing them all the wonderful things He had made, and the works He had done. On that first Sabbath, Adam and Eve realized, “It is He that hath made us and not we ourselves.” Four thousand years later, Jesus cries out on the cross, “It is finished” and completed all the work for our salvation. He rested in the grave on Sabbath. There was nothing mankind could add or needed to add to the works of Jesus. After the cross the Sabbath has double meaning. It is He who has made us and not we ourselves, and it is He who redeemed us and not we ourselves.

The works of Cain in his field could not add to the salvation God Himself worked out, by providing a Lamb. The builders at the Tower of Babel could not add to God’s salvation no matter how hard they worked. Thinking to change times and laws, and thinking to turning a work day into a Sabbath day will never add to salvation either. We cannot make ourselves holy, so how can we think we can make Sunday or any other day holy? Only God can make a day holy and only God can make a people holy. I find it odd that some have accused me of trying to be saved by my works by resting on the Sabbath. How can resting be considered work?

Every Sabbath I stand in awe of God’s works just like I imagine Adam and Eve did on that first Sabbath. I understand God made a day holy that was totally powerless to make itself holy. I understand that it is He who made me and not my own works or effort. I rest my faith in His amazing grace as He also redeemed me by His work on the cross and not by my works.  If God can make a day holy, He can make me holy too.

To study this week’s SS lesson click here.

To download the SS app to your phone click here.

For further study on the weekly Sabbath click here.

Glimpses Of Grace; God’s Amazing Grace

I am writing this morning from the beautiful Tampa Bay area.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. Ephesians 2:8-9

Our faith responds to God’s grace. God gave us His grace while we were still enemies and before we had faith. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8 Some have the idea that God looks down on us, and if He sees we have faith, then He gives us grace and saves us. That is legalism. It is just transferring the works of the flesh to the works of the brain. We are not saved by the works of the flesh or the works of the brain, but by the blood of Jesus. The Bible teaches that my faith is in response to God’s grace.

Discover in God’s Word how God has already accepted you bu grace. What will your response be?

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. Ephesians 1:4-6

I Would like to invite you to discover this grace at the Tampa First Seventh-day Adventist Church, with Pastor Brad Cassell.

If you are not in the Tampa Bay area, you can find a grace filled church here.

The Gospel Versus Legalism

I am writing today from the beautiful Tampa Bay area.

The Gospel Versus Legalism  

 

Legalism: We make sacrifices to obtain God’s love.

 The Gospel:  God provided a sacrifice to obtain OUR love.    Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 Legalism: We keep the commandments in order to be saved.

 The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 Legalism: We want to get sin out of our lives because of the investigative judgment.

 The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 Legalism: We want to give our heart to Jesus today because He is coming soon.

 The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 Legalism: Good behavior is motivated by a hope of reward or fear of punishment.

 The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

  

Legalism: God’s grace is a response to our faith.

 The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

  

Legalism:   Me plus Christ.

 The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory.

 The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

  

Legalism: All about pride and rewards.

 The Gospel: All about love and humility.

  

 

Galatians 5:4-6  (The Message)  “I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.”

Escape Legalism and discover the gospel at the Tampa First Seventh-day Adventist Church, or a gospel loving church near you.

Read how the gospel message in the three angels message destroys the legalism of Babylon.

You may find more studies and devotionals at In Light of The Cross.

Galatians; Old Testament Faith

I am writing today from the beautiful Tampa Bay area.

 

 

 

 

Here are my thoughts about this week’s SS lesson about Old Testament faith. You can also download the SS lessons to your cell phone.

In Genesis 15:6 God calls Abraham righteous, because He believed God’s promise. In Genesis 22, God tells Abraham to sacrifice his own son Isaac, and thus tested and proved Abraham’s faith to be a real faith, and not just a pretend or fairy tale faith. Real faith leads to real obedience. Earlier in Genesis 12, Abraham showed lack of faith when he asked Sarai to lie about their relationship in Egypt.” God tested Abraham again, even more severely, to demonstrate before the universe, why He was able to call Abraham righteous.  “It is thus that God still tests His people. And if they fail to endure the trial, He brings them again to the same point, and the second time the trial will come closer, and be more severe than the preceding. This is continued until they bear the test, or, if they are rebellious, God withdraws His light from them and leaves them in darkness. “ {Patriarchs and Prophets, p. 437

I had not been back home from college, too long, when I started working for a business forms company. I falling behind on some of my bills. I had been promised a raise which I had yet to receive, so I decided to “work out” my own salvation from these late bills. I was not going to stop paying tithe, but I decided to use my tithe to pay my bills. I recorded how much tithe I owed so I could pay it all back when I got my raise. Weeks later, what I owed on tithe was adding up and I still had no raise. Feeling guilty, I confessed to a friend that I owed tithe, but would pay it later when I got my raise. My friend told me what I already knew. I would not get my raise until I paid my tithe.

We got our pay checks every Friday, but this Friday I did not go into work or pick up check since I had the day off. Still, I went ahead and stepped out in faith and obedience and prepared my tithe check to turn in on Sabbath, which I did. Monday I went into work and picked up my paycheck that had been sitting there since Friday. I opened it up and there was my raise! I will never forget how God tested my faith and I proved Him to be faithful! When God tests our faith He is really asking us to test His faithfulness to us!

This same faith in the Old Testament is seen again in the New Testament, when Jesus tests Philip’s faith in feeding an entire multitude in John 6.

Galatians; An Overview

I am writing tonight from the beautiful Tampa Bay area.

To read the book of Galatians click here.  To read this week’s SS lesson click here.

For the Sabbath School lesson phone app. click here.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7

In Paul’s day people were already perverting the gospel. How do you pervert the gospel? Put self in it.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  Galatians 2:20

Notice the pure gospel that Paul preaches has no self in it. He preaches a “Not I but Christ” gospel. So many people pervert the gospel by adding self. I have heard parents tell their kids, “Do the best you can do, and then when you have done your best Jesus will help you with the rest.” That is a me plus Christ gospel. The gospel is not me plus Christ, it is not I but Christ. Zero me. 100% Christ.

While at an Oklahoma Adventist Camp meeting, ,many moons ago, I heard a minister tell a story. Sorry I don’t remember his name, but I will never forget the story. It went like this. A man was on his way to a breakfast diner. There was one parking space left open by the front door. The man started for the space when he saw a man coming the other way who wanted the same space. The first man’s first reaction was to give it the gas and take the closest spot before the other man got there. But he had yielded himself to Christ that morning, so he let off the gas, let the other guy take the spot while he drove farther down and parked. When he got inside, the second man thanked him for letting him have the closer spot. The first man said, “That was not me.” The second man said well then who was it? The first man said, “It was Jesus. I would have taken the closer parking space!” So you see, whenever we do something right, we can be sure of one thing, it was not me. It was Jesus. Not I but Christ.

We also pervert the gospel when we add self effort, which is legalism by the way, and we also add legalism when we replace God’s law with manmade laws. We also pervert the gospel when we add lies. For example, John 3:16 says the unbeliever will perish, but many tell the lie that they will be tormented for all eternity instead. Romans 6:23 says the wages of sin is death, not eternal torment in hell.

We also pervert the gospel when we alter our preaching or worship services to please the ego of man. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:10

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal 2:16

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

These verses make it clear we are not saved by the works of the flesh but by the faith of Jesus. Notice it is not even our own faith that saves us. It is the faith of Jesus!

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6

Faith does not do away with good works, faith works. It works by love. The legalistic motivation of hoping for a reward or avoiding punishment are gone. We work, but not to get to heaven or stay out of hell. We work because we love Jesus because He first loved us!

 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.  Galatians 5:16-17

The spirit gives us victory over the flesh. The flesh is legalism. Some have the idea that legalism is where you keep God’s law. The law is a part of the gospel too. The difference is how it is achieved. With legalism we keep the law by our own power for our own glory. With the gospel we keep the law by God’s power for His glory.

Galatians 4 made this clear. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.  Galatians 4:22-24

God promised Abraham a son. All Abraham had to do was believe and the son would be born. Some people have told me Abraham still had to do something  as this was not a virgin birth. Think about it. Sara’s womb was dead, so it might as well have been a virgin birth. All God needed was Abraham to trust His promise. This is God’s covenant, where we trust His promises. Abraham though set out to make his own covenant based on his own effort and too Hagar to wife. Abraham had to be circumcised so he could cast away the confidence he had in his own flesh. He trusted his own flesh to do that which God promised to do for and through him. ‘

Notice, the end result is still a child being born. The difference is Abraham’s way had self in it. When Abraham learned to trust God’s promise there was fruit and the fruit was real. So today, when we cast away the confidence in our own flesh, we will have fruit. Some think that when we get rid of legalism that we get rid of standards. The gospel does not get rid of standards. It helps us reach those standards, by trusting God instead of the works of the flesh.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.  Galatians 5:24-26

Again, with the gospel we put away the effort and pride of the flesh and we reap the fruit of the work of the Spirit for the glory of God.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14

Worship: Revelation 13-14;The Three Angels Message and the Gospel’s Triumph Over Babylon’s Legalsim

Cruise Ship 002I am writing tonight from the beautiful Tampa Bay area.

The Three Angels’ Messages in Light of the Cross

 

Thoughts on this week’s SS lesson.  Download App. for cell phone here. 

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,  Revelation 14:6 

Who is this first angel and who are the three angels? Revelation 1:20 says that the seven stars are the seven angels of the seven churches. So an angel would be like a leader or messenger to a church. Therefore an angel according to Revelation could be extra-terrestrial or terrestrial. I believe the three angels in Revelation 14 are terrestrial and even more specifically they make up the message that the Seventh-day Adventist church has to give to the world. These angels are sent out after the rise of the United States in Revelation 13, so this would also fit the time prophecy. The Seventh-day Adventist church has a very important message to give to the world so let’s see what it is.

 

The first angel has the everlasting gospel. Now don’t all churches have the gospel? Yes they do. Many people will be in the kingdom because a Baptist, Methodist, Catholic or Lutheran etc. missionary shared the love of God with them. However, as the book of Revelation changes scenes from the dark ages to the earth being “lightened with His glory” the gospel will be shining brighter than ever before. The brightness of the gospel casts away the shadows of legalism. The everlasting gospel which the Seventh-day Adventist church shares, overcomes the legalism of Babylon as it is filled with grace and the glory of God and not the works of man. It is void of man’s traditions and inventions and shows the love of God more clearly than the gospels presented by most other churches. First of all many churches preach that Jesus died for us then turn around and tell us you don’t really die. If that is the case then Jesus did not die for us. Many churches preach that sinners will be eternally tormented in hell while John 3:16 which is the crux of the gospel says, no, sinners will perish. Romans 6:23 says the wages of sin is death, not eternal torment in hell. Its hard to fall in love with a God who has a love me or I’ll kill you or torment you for eternity in hell mentality. While sin and those who cling to it at any cost must perish, God will not be delighting in their eternal torture. The punishment, which is death is eternal, the punishing is not.

 

Many churches focus on the physical torture Jesus endured which was terrible, but do not realize that Jesus endured way more than a six hour pain endurance marathon. Hebrews 2:9 tells us Jesus tasted death for all men. It obviously was not the death of the righteous that He tasted, we all taste that first death for ourselves. Obadiah 16 tells us the wicked will be as though they never were. Jesus faced more than nail scared hands and feet on the cross. He tasted the death of the wicked which means He was facing going into total oblivion and being as though He had never existed. This could be why He was crying out, “My God My God why have You forsaken me” instead of singing hymns of praise while He died like John Huss did. You see, Jesus died a totally different death than John Huss. John Huss died the death of the righteous while he burned at the stake for his faith. Jesus was dying the death of the wicked.

 

Many teach that Jesus saves us in our sins while Matthew 1:21 tells us clearly that Jesus will save us from our sins. We can’t call Jesus a Savior unless He actually saves us, and according to Ephesians 2:1-10 we are saved by grace. What His grace saves us from is our sinful lifestyle.

 

So we see, Seventh-day Adventists not only teach a different day of worship, we teach the fullness of the cross. 

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.  Revelation 14:7

 

This angel is telling us of the judgment which began in 1844. Interestingly the angel says the hour of His judgment has come. What does this mean? It means God is the one being judged! The judgment is not to see if God will accept us, Ephesians 1:6 tells us we are already accepted in Beloved. The judgment is to see if we will accept God. Seventh-day Adventists preach a time of probation, but many do not realize that it is actually God who is on probation. He is being judged by the world. Is God a mean control freak tyrant that Satan makes Him out to be or He is a God of love? Is God a good God or some psychopath saying “love me or I’ll kill you”?

 

Satan first attacked the character of God in heaven. Revelation 12 says there was war in heaven, but not with machine guns and tanks, it was a battle of the minds. Satan wanted God’s power but not his character. I can see Satan playing mind games with the angels. I can see him going up to one of the other angels and saying, “You did a great job on that project God gave you. Did God give you any special recognition for it? He didn’t? Why that’s too bad. You know if I was God I would have thrown a banquet in your honor.” And so Satan started these mind games trying to make the angels believe that he should be God and that God was not a God of love who was interested in their welfare. Satan gets a third of the angels to buy his lie. There may have been some angels who stayed in heaven but were not convinced who was right or wrong, until the cross, where the whole universe saw the true character of Satan who was willing to kill anyone who got in his way of being number one, and the true character of God who was willing to die on a cross and say goodbye to life forever is He could save others.

 

This is why Satan does not want us to understand the everlasting gospel. The everlasting gospel tells the truth about the character of God and the character of Satan. In the hour of His judgment those who clearly understand the everlasting gospel, free of legalism will be able to judge that God is indeed a God of love and accept Him. By the way, when we accept God we accept more than eternal life, we accept God Himself along with all of His righteousness and goodness and power to live a victorious life.

 

The second half of this verse, “: and worship him that made heaven, and earth, and the sea, and the fountains of waters” reminds us of the language used in the fourth commandment about the Sabbath. Many times we quote the fourth commandment from Exodus 20: 8-11 but let’s take a look at it in this formant from Deuteronomy 5:12-15. “Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” God is reminding Israel that He saved them from the slavery of the Egyptians and that it was not their works that saved them. Likewise God Himself will save us from the slavery of sin, by His grace and not by our works. The Sabbath is clearly a sign that it is God who sanctifies us and not our own works. We see this also in Exodus 31:13. We rest from our works on the Sabbath remembering that our salvation comes from resting our faith in His amazing grace and not in trusting our works to save us.

 

The Sabbath also reminds us of our Ceator whom Satan wants us to forget. If the Sabbath had never been forgotten atheism would never exist. For example we use the sun to mark a year, the moon marks a month and the earth’s rotation marks a day, but what do we have to mark a week? The only thing we have to mark a week by is the creation week which ends with the seventh day Sabbath. So how do atheists explain the seven day week?  During the reign of terror the French tried to do away with the seven day week and replace it with a ten day week. This did not work. The Sabbath reminds us that we have a Creator who did all the work in creating us and that we did not make ourselves by our own works. The Sabbath even more so reminds us that we were redeemed by the works and sacrifice of our Creator and not by our own works.

 

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.  Revelation 14:8

 

Many say that Babylon means confusion. Well it may, but it is not so much confusion about certain doctrines as much as it is about the gospel itself. Legalism mixes our works with God’s grace and it gets confusing. In Galatians 2:20 Paul gives us the pure gospel when he says, “NOT I but Christ.” So many of us want to make it a combination of me plus Christ. Problem is, anytime I make “me” a part of the gospel I have a corrupt gospel because “me” is corrupt. Does this mean doing away with good works? Not at all! It just means realizing that it is God who is working in us and not us. Philippians 2:13

 

Babylon actually means “gate to God” or works, or better yet legalism. Seventh-day Adventists often teach that Babylon is a religious system which it is, but it is more than that, it is an attitude, and attitude that can be found in any system. Babylon is the attitude that I can save myself by my own works. It began with the tower of Babel. Babe meaning gate and El meaning God. At the tower of Babel man decided they could work and build their own way to heaven. They did not think they could trust God to save them from another flood so they decided to build a tower and by their works save themselves. Cain had the attitude of Babylon when he brought the works of his field and offered them as a system of worship while God could only accept Abel’s sacrifice which was a lamb, pointing to the Lamb of God who could only save. Since then man has been presenting his own system of worship and even day of worship thinking he can save himself by inventing his own religion instead of accepting the gospel.

 

Years later Daniel chapter one tells us that God gave Jerusalem into Nebuchadnezzar’s hands, but in Daniel Chapter four Nebuchadnezzar says “is this not Babylon which I have made?” And God says, “No! I made it and gave it to you.” But here is the attitude of Babylon again that it is my works that are saving me. During the dark ages people were taught that their works would save them instead of the gospel. People were taught they could buy and work their way to heaven. They were also given a work day to worship instead of the Sabbath day of rest. So they were like Cain, worshiping their works instead of our Creator and Redeemer. When the everlasting gospel is proclaimed in all its glory Babylon will fall! Man will see that we are not saved by our own religious works and inventions but rather are saved by the grace of God alone!

 

The third angel’s message assures us of the victory of grace over the legalism of Babylon.

 

Christ’s humble servant writes: Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity.”– The Review and Herald, April 1, 1890. {1SM 372.2}

If you are like me, your first glance at the third angel’s message does not make you think of justification by faith. As a matter of fact many people get wrapped up in works over this passage. Let’s take another look and see why Its not about works but rather justification by faith.

 

Revelation 14:9-12 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

 

The beast is the papacy. The mark is Sunday observance as opposed to the seal of God, which is Sabbath observance. The third angel’s message is justification by faith in verity because those who refuse the mark of the beast will not be allowed to buy or sell or do any business to provide for themselves or their families. They will be resting on the Sabbath and not working. Therefore they trust God to provide for them, and not their own works. This is justification by faith. Those who accept the mark so that they can buy and sell are not resting in Jesus or trusting Him to provide for them. Rather they are saying, “I do not trust Jesus to provide for me, so I am accepting the mark so that I can work and provide for myself. This is salvation by works.

 

It is very important to notice that the ones who accept the mark and are trying to be saved by their works are rejecting the cross of Christ. The “cup of His indignation” is the cup that Jesus asked to be passed from Him, in Gethsemane. However, He drank that cup for us, at Calvary. Those who reject the seal of God, and the Sabbath are really rejecting the cross. They say, “I will accept the mark of the beast and provide my own salvation.” When they do this they reject the Salvation provided at Calvary, and instead of letting Jesus drink that cup for them, they must drink it themselves!

 

After all, if you do not trust Jesus enough to provide your daily bread, but rather accept the mark so that you can do business and put bread on the table yourself, how can you trust Him to provide for your eternal salvation? On the other hand, by rejecting the mark (works) and keeping the Sabbath and seal of God we are accepting the cross and justification by faith. Jesus drinks the cup mentioned in the third angel’s message so we don’t have to! We can all exclaim with Abraham at Moriah, “Jehovahjireh” My Lord Will provide!”

 

The third angel’s message is the climax of the battle between faith and works. For centuries man has been taught by tradition to save himself by worshiping a man made religion and even a man made Sabbath which is Sunday. Those who put their faith in Jesus triumph over the legalism of man made religions as they rest their faith in the One who gave all to save them. They cherish His Sabbath which is a sign that we are not saved by works but rather by His amazing grace!

Garments of Grace; In The Loom of Heaven

I am writing today from the beautiful Tampa Bay area.

To download the SS lessons to your cell phone click here.

This week’s SS lesson brings out the wonderful balance of the gospel. I will never forget the night long ago now, that I was at the bedside of a dying saint. Her pastor told her over and over to rest in Jesus and His love. While she was dying she would smile a gentle smile when the pastor mentioned Jesus. As the pastor told her to rest in God’s grace, he never mentioned once all the wonderful works this lady did for the church and community. She died that night clinging to the cross alone. Yet she did do many wonderful things while alive, not to be saved, but because she was saved!

While we can never earn salvation by our goodness, we must not get the idea that the robe of righteousness which Jesus gives us to wear is a cloak to cover un-confessed sins. In Zechariah 3, Joshua has his filthy garments removed before the robe of Christ’s righteousness is put on him. While Joshua could do nothing to make himself clean, God could and did.

Thursday’s lesson deals with two extremes, cheap grace and legalism. I would like to share some comparisons I put together a few years ago to help us understand this important topic.

First, the Gospel Versus Legalism: 

Legalism: We make sacrifices to obtain God’s love. 

The Gospel:  God provided a sacrifice to obtain OUR love.   Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 

Legalism: We keep the commandments in order to be saved. 

The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 

Legalism: We want to get sin out of our lives because of the investigative judgment. 

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 

Legalism: We want to give our heart to Jesus today because He is coming soon. 

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 

Legalism: Good behavior is motivated by a hope of reward or fear of punishment. 

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

 

 

Legalism: God’s grace is a response to our faith. 

The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

 

 

Legalism:   Me plus Christ. 

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 

Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory. 

The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

 

 

Legalism: All about pride and rewards. 

The Gospel: All about love and humility.  

The Gospel Versus Cheap Grace

 

In Matthew 24:14 Jesus says “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Inspiration tells us that at the end of time every wind of doctrine will be blowing.  Even in the days of Jude, He tells us, “For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness…” Jude 4. So, how can we tell the Gospel of grace that Jesus and Jude talk about from the lasciviousness or “cheap grace” that has ”crept in unawares” ? Let’s take a look: 

 Grace: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people FROM their sins.” Matthew 1:21

 Cheap Grace: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people IN their sins.

 

 

Grace: “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2: 8-10

 Cheap Grace:

For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 

Not of works, lest any man should boast. (Cheap Grace leaves out verse 10.)

 

 

Grace: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2: 11, 12 

Cheap Grace: For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, we can only deny ungodliness and worldly lusts, live soberly, righteously, and godly, NOT in this present world but after the Second Coming of Jesus.

 

Grace: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.” Romans 1:5 

Cheap Grace: By whom we have received grace and apostleship….

 

 

Grace: “The just shall live by faith.” Romans 1:17

 Cheap Grace: The UNjust shall live by faith.   Note: The just are those who are obedient and right with God. Paul says they maintain their obedience and relationship with God by faith. That is how they stay just. If faith and grace covered those who continue to live in disobedience, then Paul would have to say the UNjust shall live by faith.

 

 

Grace: “Now Joshua was clothed with filthy garments, and stood before the angel.  And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:3-4   Note: In the genuine gospel the angel is instructed to take away the filthy garments before the clean garments are given. God’s grace is not a cloak for sin.

 Cheap Grace: Now Joshua was clothed with filthy garments, and stood before the angel.   And he answered and spake unto those that stood before him, saying, I will cover your filthy garments with white raiment.

 

 

Grace: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” Hebrews 5:9

 Cheap Grace: And being made perfect, he became the author of eternal salvation unto all who just believe.

 

 

Grace: “[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1 

Cheap Grace: [There is] therefore now no condemnation to them which are in Christ Jesus, even if they continue in the flesh.