Tag Archives: hebrews

The Great Controversy and the sin of Unbelief

I am writing today from the beautiful Tampa Bay area.

In order to have victory over sin, we must properly define sin. I believe the sin defined in John 16:9 is the cause of the sin in 1 John 3:4. Thus we must deal with the sin of unbelief in John 16:9 as our primary definition of sin.

As we take a look at this week’s SS lesson on victory over sin, I have a question.  For years we as Adventists have used 1 John 3:4 as our primary definition of sin which is transgression of the law. How would things change if John 16:9 was the primary definition of sin, which is unbelief?

With 1 John 3:4 as the primary definition we have God kicking Adam and Eve out of the garden and giving them death because they ate one piece of fruit they were told not to.  That is not unbiblical but it is only half the picture of the story and more importantly half the picture of God’s character. With John 16:9 as our primary definition of sin we have Adam and Eve placing their trust in Satan’s lies and not believing in God’s word. Thus they themselves turn their backs on God and forfeit their home through unbelief in breaking their relationship with God in lieu of the really cool serpent and fancy lies.

With 1 John 3:4 as the primary definition of sin we struggle with John 3:16 and wonder where works come in.  With John 16:9 as our primary definition we see that God gave His son to die for us and show us the truth about God’s love. Thus as we believe in Him, we now turn our backs on Satan’s lies, our relationship is restored and we have the eternal life that was originally granted in the Garden of Eden. We are now free to obey God, and the secondary definition of sin in 1 John 3:4 is fulfilled because we now trust God and therefore we trust His commandments.

Paul’s book of Hebrews is on the sanctuary and even the cleansing of the sanctuary.  In Hebrews 10:26 Paul writes, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Now if we use 1 John 3:4 as the primary definition of sin we have people going to hell because they made one mistake after knowing the truth. It is important to note that the entire book of Hebrews is explaining why Jesus has not returned yet and what He is doing in the sanctuary before His return. Paul admonishes the early believers not to give up their faith and stop assembling together, Christ will return. So I am sure the primary definition of sin in Hebrews 10:26 is the sin of unbelief. Paul is not saying that if you break the law after knowing the truth there is no more forgiveness. He is saying that if we sin in not believing in Jesus as the Son of God there will be no other sacrifice or Savior.

Now as we look at the cleansing of the Sanctuary in Daniel 8:14, we see that while God can and does give complete victory over the sin defined in 1 John 3:4, that still is not the main focus or goal of the cleansing of the sanctuary. “Our characters are not to be weighed by smooth words and fair speeches manufactured for set times and occasions; but by the spirit and trend of the whole life.” Review and Herald August 16, 1892. “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.“ {Steps to Christ 57.2}  If we take John 16:9 as the primary definition of sin in the cleansing of the sanctuary it changes things.  In the cleansing of the Sanctuary our minds and hearts (where the real sanctuary is) are cleansed from the lies mankind started believing in the Garden of Eden. We see the true character of God revealed on the Cross and we believe in Him. When our minds are cleansed of Satan’s lies we can make intelligent choices and choose the One who has already accepted and chosen us all along.

This changes how we look at a popular passage in the Spirit of Prophecy. “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {Christ Object Lessons 69.1}  Traditionally  we have taken this passage to mean that once we get our act together and show the world God’s Word can perfectly be obeyed without making one single mistake, then God will come back to take us home. It is true by God’s grace we can have complete victory over every single sin. However that is not what the great controversy is all about. The great question in the great controversy is whether God is love or not. When God’s church perfectly reflects the character of God’s love, then the world can make an intelligent decision as to if they will believe in God’s love or not.  God does not want us to be perfect so we can go to heaven. He wants to perfect our love so that we give Him proper representation in the judgment, where His character is on trial. When the church perfectly appreciates God’s love then the chasm that we ourselves created by believing Satan’s lies will be healed.

I believe that if we keep 1 John 3:4 as our primary definition of sin then we will always be legalists and never be able to deal with the sin problem defined in John  16:9. I believe if we use John 16:9 as the primary definition of sin, we lose the legalism, grasp the big picture of what sin really is and what the great controversy is all about, and we allow grace to do its work in healing the sin problem defined in both John 16:9 and 1 John 3:4.

I will be the first to tell you that this is a huge topic and I don’t pretend to know it all or have all the answers. Please comment and let me know why you agree or why you disagree. Thank you! You can leave a comment below on this blog or contact me privately at laypastor@TampaAdventist.net

Hebrews; The 5th Gospel

I am writing today from the beautiful Tampa Bay area.

The book of Hebrews should definitely be included with the other four gospels. It is a continuation of the Life of Jesus. It gets us up to date on what Jesus is currently doing. Jesus did not just ride off in the sunset after the resurrection. He is actively changing lives, healing and forgiving just like when He walked the earth. So I like to call the book of Hebrews the fifth gospel, right after Matthew, Mark, Luke and John.

Hebrews was written for two reasons.

  1. To turn people’s attention to Jesus’ ministry in the heavenly sanctuary. This book, written just 4 or 5 years before the destruction of the temple in Jerusalem, was meant to turn the heads of people away from the earthly sanctuary. Even today people in Israel weep for the old sanctuary to be rebuilt. Instead they should be looking at Jesus and where He is today. They should put their hope in Jesus and not a man made temple. Just as the book of Hebrews directed people to put their hope in contemplating Jesus instead of a temple that was soon to collapse, so today Hebrews encourages us to put our hope in Jesus instead of a social security system that is about to collapse or a stock market that may soon crumble and fall.
  2. To encourage people’s faith that Jesus is the Messiah and will return. The new Christian believers were expecting Jesus to return right away, and many, especially in the face of persecution were losing faith when He did not come back right away. Hebrews 1 points out that Jesus was God. Hebrews 2 points out that this God did indeed become a man just like us. In Hebrews 3 and on, it points us to what Jesus is currently doing as our High Priest before He returns.

 

Here is a brief summary:

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Hebrews 1:1-2

This same Jesus who came to earth and died, is also God. He made the worlds! Many were beginning to doubt if He was the Messiah since He did not come right back. Shall we look for another? No. Jesus was God.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  Hebrews 2:14-18

This same Jesus who is God also became a man just like us.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  Hebrews 3:1

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.  Hebrews 4:14-16

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25

This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.  Hebrews 10:16-17

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.  Hebrews 12:1-4

This same God who became a man is now our High Priest. Did you notice in Hebrews 7:25 that not only does He live as our intercessor, but it is the reason why He lives. We are the reason He came to earth. We are the reason He died and we are the reason He rose again. He is obsessed with us! He loves us! His whole universe revolves around us. Does your universe revolve around Him?

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.  Hebrews 3:5-6

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. Hebrews 3:14

Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins. Hebrews 10:23-26

Time and time again Hebrews encourages us to hold fast our profession and confidence, that Jesus is the Messiah and will return. Hebrews 10:26 is not telling us there is no forgiveness if we willfully make a mistake. Hebrews is talking about the sin of unbelief. That is what the whole book is about, affirming our belief, profession and confidence that Jesus is the Messiah and will return. The point being made is that if after all the evidence we have that Jesus is the Messiah, if we choose not to believe, there will not be another Messiah come who will make a sacrifice for sin. Jesus is that Messiah. He died for us. He is interceding for us now and will return. Don’t lose hope! Don’t lose confidence! Don’t lose your profession! Encourage each other more and more that Jesus is our savior as the day approaches when He will return!

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Hebrews 9:28

Victory Over Sin? What is Sin? Redemption in Romans, Lesson 7

I am writing today from the beautiful Tampa Bay area.

In order to have victory over sin, we must properly define sin. I believe the sin defined in John 16:9 is the cause of the sin in 1 John 3:4. Thus we must deal with the sin of unbelief in John 16:9 as our primary definition of sin.

As we take a look at this week’s SS lesson on victory over sin, I have a question.  For years we as Adventists have used 1 John 3:4 as our primary definition of sin which is transgression of the law. How would things change if John 16:9 was the primary definition of sin, which is unbelief?

With 1 John 3:4 as the primary definition we have God kicking Adam and Eve out of the garden and giving them death because they ate one piece of fruit they were told not to.  That is not unbiblical but it is only half the picture of the story and more importantly half the picture of God’s character. With John 16:9 as our primary definition of sin we have Adam and Eve placing their trust in Satan’s lies and not believing in God’s word. Thus they themselves turn their backs on God and forfeit their home through unbelief in breaking their relationship with God in lieu of the really cool serpent and fancy lies.

With 1 John 3:4 as the primary definition of sin we struggle with John 3:16 and wonder where works come in.  With John 16:9 as our primary definition we see that God gave His son to die for us and show us the truth about God’s love. Thus as we believe in Him, we now turn our backs on Satan’s lies, our relationship is restored and we have the eternal life that was originally granted in the Garden of Eden. We are now free to obey God, and the secondary definition of sin in 1 John 3:4 is fulfilled because we now trust God and therefore we trust His commandments.

Paul’s book of Hebrews is on the sanctuary and even the cleansing of the sanctuary.  In Hebrews 10:26 Paul writes, “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Now if we use 1 John 3:4 as the primary definition of sin we have people going to hell because they made one mistake after knowing the truth. It is important to note that the entire book of Hebrews is explaining why Jesus has not returned yet and what He is doing in the sanctuary before His return. Paul admonishes the early believers not to give up their faith and stop assembling together, Christ will return. So I am sure the primary definition of sin in Hebrews 10:26 is the sin of unbelief. Paul is not saying that if you break the law after knowing the truth there is no more forgiveness. He is saying that if we sin in not believing in Jesus as the Son of God there will be no other sacrifice or Savior.

Now as we look at the cleansing of the Sanctuary in Daniel 8:14, we see that while God can and does give complete victory over the sin defined in 1 John 3:4, that still is not the main focus or goal of the cleansing of the sanctuary. “Our characters are not to be weighed by smooth words and fair speeches manufactured for set times and occasions; but by the spirit and trend of the whole life.” Review and Herald August 16, 1892. “The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.“ {Steps to Christ 57.2}  If we take John 16:9 as the primary definition of sin in the cleansing of the sanctuary it changes things.  In the cleansing of the Sanctuary our minds and hearts (where the real sanctuary is) are cleansed from the lies mankind started believing in the Garden of Eden. We see the true character of God revealed on the Cross and we believe in Him. When our minds are cleansed of Satan’s lies we can make intelligent choices and choose the One who has already accepted and chosen us all along.

This changes how we look at a popular passage in the Spirit of Prophecy. “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.”  {Christ Object Lessons 69.1}  Traditionally  we have taken this passage to mean that once we get our act together and show the world God’s Word can perfectly be obeyed without making one single mistake, then God will come back to take us home. It is true by God’s grace we can have complete victory over every single sin. However that is not what the great controversy is all about. The great question in the great controversy is whether God is love or not. When God’s church perfectly reflects the character of God’s love, then the world can make an intelligent decision as to if they will believe in God’s love or not.  God does not want us to be perfect so we can go to heaven. He wants to perfect our love so that we give Him proper representation in the judgment, where His character is on trial. When the church perfectly appreciates God’s love then the chasm that we ourselves created by believing Satan’s lies will be healed.

I believe that if we keep 1 John 3:4 as our primary definition of sin then we will always be legalists and never be able to deal with the sin problem defined in John  16:9 or 1 John 3:4. I believe if we use John 16:9 as the primary definition of sin, we lose the legalism, grasp the big picture of what sin really is and what the great controversy is all about, and we allow grace to do its work in healing the sin problem defined in both John 16:9 and 1 John 3:4.

I will be the first to tell you that this is a huge topic and I don’t pretend to know it all or have all the answers. Please comment and let me know why you agree or why you disagree. Thank you! You can leave a comment below on this blog or contact me privately at laypastor@TampaAdventist.net