Tag: seventh day adventist

Proverbs in Light of the Cross; The Blessing of Work

I am writing today from the beautiful Tampa Bay area.
I am writing today from the beautiful Tampa Bay area.

Take a lesson from the ants, you lazybones. Learn from their ways and become wise! Proverbs 6:6 NLT
God placed our first parents in Paradise, surrounding them with all that was useful and lovely. In their Eden home nothing was wanting that could minister to their comfort and happiness. And to Adam was given the work of caring for the Garden. The Creator knew that Adam could not be happy without employment. The beauty of the Garden delighted him, but this was not enough. He must have labor to call into exercise the wonderful organs of the body. Had happiness consisted in doing nothing, man, in his state of holy innocence, would have been left unemployed. But He who created man knew what would be for his happiness; and no sooner had He created him, than He gave him his appointed work. The promise of future glory, and the decree that man must toil for his daily bread, came from the same throne. . . .
When the body is inactive, the blood flows sluggishly, and the muscles decrease in size and strength. . . . Physical exercise, and a free use of air and sunlight–blessings which heaven has abundantly bestowed on all–would give life and strength to many an emaciated invalid. . . . Work is a blessing, not a curse. Diligent labor keeps many, young and old, from the snares of him who “finds some mischief still for idle hands to do.” Let no one be ashamed of work, for honest toil is ennobling. While the hands are engaged in the most common tasks, the mind may be filled with high and holy thoughts.
Drowsiness and indolence destroy godliness, and grieve the Spirit of God. A stagnant pool is offensive; but a pure, flowing stream spreads health and gladness over the land. No man or woman who is converted can be anything but a worker. There certainly is and ever will be employment in heaven. The redeemed will not live in a state of dreamy idleness. There remaineth a rest for the people of God–a rest which they will find in serving Him to whom they owe all they have and are.-Ellen White, Our High Calling, Page 223

When Should Someone Ask To Be Anointed?


I am writing tonight from beautiful Panama City Beach, Florida.
I am writing tonight from beautiful Panama City Beach, Florida.

Several years ago, a family form Central America, brought their toddler to Tampa, Florida for medical treatment, because she was not developing and was having seizures. The doctors did not have much to offer. After one of my Wednesday morning community Bible studies at the church, we had an anointing service for the baby. Months later when the family returned to the area, they told me their little girl never had another seizure after the anointing service. The Holy Spirit had delivered their daughter from the seizures. They are still living in Central America and have not returned to Florida for several years now, but the last I heard, the little girl was still having developmental problems but no seizures.

The family said they’re very fond of me after that Wednesday morning, but it obviously had nothing to do with me. Millions of people have been healed after an anointing service, not because of the person doing the anointing or the oil, but because of the Holy Spirit’s healing power. So the fact that God has healed millions without my help shows He really did not need my help this time either.

While their daughter’s sickness was not unto death, they still asked for an anointing. Some have the idea you have to be on your death bed in order to ask for an anointing. James did not ask, are any of you about to die, but is anyone sick?

Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. James 5:14-15 NLT

While we are counselled that,

It cannot be our duty to call for the elders of the church for every little ailment we have, for this would be putting a task upon the elders. –Ellen White, Pastoral Ministry, Page 223

Still there is nothing in the Bible or Spirit of Prophecy telling us to wait until we are on our deathbed before calling the elders, as if it is a last rite instead of an anointing for healing. I have even had family members call me to anoint their loved ones who were incoherent, while the KJV makes it even more clear that the person who is sick is actually supposed to request the anointing, for healing. It is not a “last rite.”

“Is any sick among you? let him call for the elders of the church…”James 5:14 KJV

Again James asks, “Are any of you sick?” not “Are any of you about to die?” We don’t need an anointing for every scrape and bruise, yet it is our privilege to call upon and claim God’s promises at the first sign of something serious.

You may study this week’s Sabbath School lesson here.

The Type of Kingdom That Lasts Forever

I am writing today from the beautiful Tampa Bay area.
I am writing today from the beautiful Tampa Bay area.

Daniel 2:1-48 is a prophecy that assures us God’s Kingdom is coming, and that it is coming soon. But that is not all it teaches. It also shows us the character of the people who make up God’s kingdom.

When the wise men could not tell Nebuchadnezzar his dream, Nebuchadnezzar orders all the wise men to be killed, and that included Daniel. When they went for Daniel this was the first he had heard about it and asked for time to tell the king his dream. When God showed Daniel the same dream the king had, notice Daniel’s response.

Then Daniel went in to see Arioch, whom the king had ordered to execute the wise men of Babylon. Daniel said to him, “Don’t kill the wise men. Take me to the king, and I will tell him the meaning of his dream.” Daniel 2:24 NLT

If I had been Daniel my first reaction would probably be to just get myself down to the king, tell him the dream and save my own neck! Not Daniel. His first reaction was to save the other wise men who were actually phony wise men. And so it is, that the wicked will never know how much they owe to the righteous for all the blessings they receive.

Remember when the disciples were with Jesus on that boat in the storm? They pleaded for Jesus to calm the storm and He did. When Jesus calmed the storm He did not just calm it for the disciples little boat. All the boats on the water in that storm enjoyed the peace and calm that the disciples requested.

It reminds me of a parable Jesus told about someone needing bread.

 “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.” Luke 11:5-8 NLT

The lesson here is not about persistence only. Jesus is telling us that God blesses our prayers when we are seeking to be a blessing to others. The person in the story is not just asking for bread for themselves. They are asking for bread to share with their friend. The disciples’ request on the stormy sea secured safety for everyone. Not just themselves.  Likewise Daniel’s prayer not only saved his life. It saved all the lives of the wicked wise men too. Now I wonder to myself. I realize these are Babylonian wise men, and it was actually the Persian leaders who had Daniel thrown in the Lion’s den, but is it possible that some of those men could possibly be some of the same men Daniel saved in Daniel 2? If so, then it shows us how God cares for us, even when we make ourselves vulnerable in caring for others.

Either way Daniel was being selfless in his prayer life and attitude towards others. His first concern was the wise men and not just saving his own neck. A careful Bible study of the image in Daniel 2, teaches us several things about the kingdom of God. It teaches us that while other nations rise and fall, that the kingdom of God will never fall. It is the only thing that is sure to last for ever. Spain won the world cup in 2010 but this year has already been eliminated. Fame and fortune is fleeting in this world. Even though the men tried to kill Daniel he was the lone survivor. Likewise while people try to destroy God’s kingdom, it is the only kingdom which endures forever.

 Those who are righteous will be long remembered. Psalms 112:6 NLT

Their good deeds will be remembered forever. They will have influence and honor. The wicked will see this and be infuriated. They will grind their teeth in anger; they will slink away, their hopes thwarted. Psalms 112:9-10 NLT

Daniel 2 also teaches us that we are living in the days of the toes. The next event in this prophecy is the coming of God’s kingdom, and we can be sure, that just as accurately as every other kingdom in this prophecy has come and gone, that God’s kingdom is surely coming and will never end.

Just as importantly as the accuracy of the prediction about the nearness of the kingdom is the description of those who make up the kingdom. All who make up the kingdom of God will be like Daniel. People whose first thoughts, even in the face of death, is for the welfare of others and not just their own. People who have a prayer life that seeks to bless others and not just themselves. Those are the people who will last forever.

You may study this week’s Sabbath School Lesson here.

Glimpes of the Cross Day 19; Why Jesus Lives

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I am writing tonight from the beautiful Tampa Bay area.

Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. Hebrews 7:25 NLT

Charles Spurgeon was born to preach. Mother Teresa was born to care for the poor. Abraham Lincoln was born to break the bonds of slavery. Everyone was born for a reason. The verse above tells me Jesus was born with a purpose too. His eternal existence before birth also was not without purpose. It also tells us what His purpose for living and existing is. He does not live so He can be a tyrant and force people to worship Him. He does not live so He can hear angels sing His praises. He does not live so that He can sit on a throne in a golden castle in the sky. You can look as far back into eternity as eternity goes, and you can look as far into the future as eternity goes, and you will find that Jesus’ purpose for living is to be your eternal provider and Savior! “He lives forever to intercede with God on your behalf.” Not so much that He is trying to reconcile God to you as much as He works to reconcile you to God. God never ran from Adam. It was Adam who ran from God. Jesus never told the demoniacs He could not tolerate their presence. It was the demoniacs who could not tolerate His presence.

“It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship. The glory of God would be to them a consuming fire. They would welcome destruction, that they might be hidden from the face of Him who died to redeem them.” – Ellen White, Steps to Christ, Pages 17-18.

Jesus’ passion is winning you back to God. Again, that is why He lives.

 ”So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe.  This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.  So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” Hebrews 4:14-16 NLT

In the moment of temptation we can go to our High Priest, and find the grace to overcome the temptation.

“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.” 1 Corinthians 10:13 NLT

However if for whatever reason we do not ask for the grace to overcome, Jesus has made a fool proof way to sustain us still. We can come to the throne and ask for mercy and forgiveness.

“But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” 1 John 1:9 NLT

“How careful is the Lord Jesus to give no occasion for a soul to despair. How He fences about the soul from Satan’s fierce attacks. If through manifold temptations we are surprised or deceived into sin, He does not turn from us and leave us to perish. No, no, that is not our Saviour…. He was tempted in all points like as we are; and having been tempted, He knows how to succor those who are tempted. Our crucified Lord is pleading for us in the presence of the Father at the throne of grace. His atoning sacrifice we may plead for our pardon, our justification, and our sanctification. The Lamb slain is our only hope. Our faith looks up to Him, grasps Him as the One who can save to the uttermost, and the fragrance of the all-sufficient offering is accepted of the Father.

If you make failures and are betrayed into sin, do not feel then you cannot pray … but seek the Lord more earnestly.

The blood of Jesus is pleading with power and efficacy for those who are backslidden, for those who are rebellious, for those who sin against great light and love. Satan stands at our right hand to accuse us, and our Advocate stands at God’s right hand to plead for us. He has never lost a case that has been committed to Him.” –Ellen White, Our High Calling, Page 49

“We may plead for our pardon, justification, and our sanctification.” Before I fall, I can go to Jesus, and find grace so I don’t have to fall. His grace sanctifies me and frees me from the power of sin.

“ For the grace of God has been revealed, bringing salvation to all people.  And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed.  He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.” Titus 2:11-14 NLT

Even though grace leaves me with no excuse to sin, Jesus still offers mercy and forgiveness!

“The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.” Psalms 51:17

The question is not how long will God be willing to forgive me, but rather, will I ever ask for forgiveness? I can go to a home to give a Bible study, and knock on the door. As long as I can hear somebody inside making their way to the door, I will wait as long as it takes. However, if I realize I could wait forever and they will never open the door, then and only then do I walk away. It is the same with Jesus. Probation closes when the sanctuary is forced out of business, because it no longer has “customers” asking for mercy. Jesus has reconciled those who are willing, and sadly walks away from the heart’s door of those who will never accept His reconciling grace. The fact that they would never accept God’s grace is seen by the fact that no one repents during the last plagues and of course nobody repents at the end of the thousand years. The problem is not that they can’t but that they won’t. God did not send them to the point of no return. They reached that point by themselves.

When Jesus forgave the repentant thief, while hanging naked on the cross, he was sending out a message to men and to Satan. “You can take away my clothes and dignity. You can take away my crown and replace it with thorns. You can even take away my life, but you will never take away my power to forgive sin!” Imagine that! Jesus-King of the Universe let go of all of His divine rights, except for the right to forgive sin! Jesus would rather die than give up His right to be your sustain-er and Savior. Why? Because the only reason why He lives is so He can save you! His death was all about you. His life is all about you. He is in love with you!


Beyond Metaphors, The Real Reason why only Christ Could die for us.

I am writing today from the beautiful Tampa Bay area.
I am writing today from the beautiful Tampa Bay area.

In 2006, a gunman walked into an Amish school. The teacher ran for help, 13-year old Marian Fisher realized help would not arrive in time before the gunman started shooting. To buy time for the other students, this young girl told the gunman, “shoot me first.”  This young girl was prepared to make a sacrifice that a few older men on the Titanic shied away from. She made a great sacrifice as Jesus said,

                Greater love hath no man than this, that a man lay down his life for his friends.  John 15:13

Yes, she did make that sacrifice, as the gunman obliged her request and shot and killed her first. I just can’t imagine! You would think the young girl’s willingness to sacrifice herself would have broken what little heart the gunman had left.

As great as this sacrifice was, notice I called it a great sacrifice, but not theultimate sacrifice. Her sacrifice is a metaphor of the sacrifice Jesus made on the cross, but Jesus made the ultimate sacrifice when He died the second death for us on the cross. Marian Fisher, the true men on the Titanic, John Huss and many other martyrs throughout history, have died valiant deaths, but none have ever tasted the death that Jesus died. They all died with the hope of eternal life. For a while, beginning at Gethsemane to the cross, Jesus was not able to imagine Himself living beyond the grave.

 Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God. –Ellen White, Desire of Ages, page 753

Jesus used Metaphors. We all enjoy using metaphors. They help us to illustrate our points in ways people can relate too. When we use metaphors and illustrations from everyday life, we show how practical Christianity is, and how it does not take us away from everyday life and hide us in a monastery, but rather changes our behavior in everyday life. Jesus did not call Peter to stop fishing altogether, but He changed the way Peter fished. His illustrations about the lost sheep may have changed the way some shepherds cared for their charges. I love golf and like to use golf illustrations, and make metaphors that other golfers can relate too, so they can understand the gospel. Occasionally I meet someone who has no interests or hobbies, and it greatly limits their sphere of influence, and ability to connect with others. Since I have begun golfing it has broadened my sphere of influence as I have met many people on the golf course that I never would have met any other way, and the game has given me many more practical illustrations of the Christian life so that I can relate the gospel to these people.

Still, as helpful as parables, metaphors and illustrations are, they still come short of the real thing. Jesus used metaphors, not as an end, but as an invitation to contemplate the reality of His love and sacrifice. I remember as a boy being told a story about a mother who had scarred hands. One day her daughter asked her why her hands were so ugly. The mother explained that when the girl was just a baby, their home caught fire, and the mother burned her hands saving her. The daughter then decides those are beautiful hands. The story ends with the comparison to Jesus’ hands being scarred when He died for us. Nice metaphor but it falls way short! Jesus did not just get His hands scarred when He saved us. He felt abandoned by His Father when He cried,

My God, my God, why hast thou forsaken me? Matthew 27:46

John the Baptist realized that metaphors fell short when He exclaimed,

Behold the Lamb of God, which taketh away the sin of the world.John 1:29

Hundreds of years before, a young boy climbing a mountain with his father, said something similar.

Behold the fire and the wood: but where is the lamb for a burnt offering? Genesis 22:7

What he was beholding was a metaphor. His father, Abraham either wittingly or unwittingly referred beyond the metaphor when he replied,

My son, God will provide himself a lamb for a burnt offering:Genesis 22:8

God not only provide a lamb for the sacrifice He provided Himself to be that sacrifice!

In last quarter’s Sabbath School lessons, we talked about how only Jesus could be the sacrifice to atone for sin. Yes He had to be a perfect sacrifice without blemish, but it goes beyond that. The purpose of the cross is to heal us from sin. In order to heal us from sin God had to restore our faith in His love. Satan had been spreading terrible lies about God, from the Garden of Eden to the halls of the Pharisees and Sadducees, making God look stern, uncaring, and unloving.  The cross heals our rebellion and lack of faith in God’s love, as God symbolically cries out from the cross, “Would you believe I love you if I died for you?”  Friends this is why no angel could atone for our sin of unbelief and rebellious natures. If God had sent an angel to die for us, it would hardly heal our doubts about His love, if He said, “Would you believe I love you if I sent someone else to die for you?” That would not be love. That would just be throwing one of His created beings under the bus! The only way that God could cure our rebellion and sin of unbelief in His love, is if He died for us Himself! Saying I love you enough to die for you, means a lot more than saying I love you enough to send an angel to die for you. This is the sacrifice that heals our rebellious natures and makes us want to Be Christ’s disciples, when we see that He loves us enough to die for His own creation. See John 1:1-3.

Metaphors and illustrations are great in leading us to the cross, but nothing will heal our hearts and minds like beholding the real thing-the cross itself.

It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross.  –Ellen White, Desire of Ages, Page 83. 

You may study the Sabbath School lesson on metaphors here.

Judged by our Works?

I am writing tonight from the beautiful Tampa Bay area.
I am writing tonight from the beautiful Tampa Bay area.

Since 1981, when I began preaching in high school, I have preached in many churches from Chiclayo, Peru, to Torrington, Connecticut.  I have spoken to large and small congregations with various needs.  I have illustrated to some conservative churches the need to be a little more liberal, and to liberal churches, how to be a little more conservative, as we all seek a Christ-like balance.

One Sabbath several years ago, I was preaching in one of the most conservative churches I have been in. No, “conservative” is not the word for it. Right-out legalistic is more like it! You’ll see why I say so in a moment.

I was preaching about how we are saved by grace – fairly fundamental Adventist Bible belief, so I thought. After the sermon I barely made it off the platform before I was greeted by a woman who had appointed herself to be the theology police for the church. She had a copy of The Great Controversy in her hand. Condescendingly she asked me if I had ever read The Great Controversy. I told her I had. She retorted, “How dare you then tell these people we are saved by grace when The Great Controversy clearly says we are saved by works! Your sermon today almost deceived even me. And if it almost deceived me I know you deceived everybody else!” (Did this woman maybe have a pride issue?)

Now let me stop before I go any further. If you have never read The Great Controversy, let me assure you that it does not say we are saved by our works. I have read the book several times cover to cover, and the theme I find over and over is that we are saved by grace and not by works, and that we should worship God according to our conscience and not according to man-made traditions and regulations. One of the star characters in the book is Martin Luther, who is applauded by the author for presenting salvation by grace and not works!

So, where was this lady coming from? Sure she was way off, but she had to get her idea from somewhere. She told me where it was. She told me to read the chapter, Facing Life’s Record, and I read:

The books of record in heaven, in which the names and the deeds of men are registered, are to determine the decisions of the judgment. –Ellen White, The Great Controversy, Page 480

True. Deeds are mentioned here, but if I remember correctly from diagramming sentences in my third grade English class, which I thoroughly hated doing by the way, “books” is the subject of the sentence, and the books determine the decisions, not the deeds.

However the Apostle John mentions deeds or “works” as well:

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.  Revelation 20:12

So do we have a conflict here? Not at all. In any investigative judgment you need evidence to determine your verdict. Our works provide evidence of salvation, but grace is the source of our salvation.

Speaking of Abraham, Genesis 15:6 says:

And he believed in the LORD; and he counted it to him for righteousness.

Abraham’s belief or faith was counted as righteousness. God said it is enough that Abraham believes in my saving grace.

But when Abraham’s name comes up in the judgment what evidence will there be that he believed? Especially since he lied about his relationship with Sarah in order to save him from Egypt’s ruler. He trusted a lie to save him instead of trusting God to save him. No evidence of faith there.

However if we go to Genesis 22:1-24, we will see the evidence of Abraham’s faith, when he obeyed God and offered up his son on the altar. Now we have evidence that Abraham believed in God’s grace! Abraham will not be saved by his works, but his obedience of God’s soul-shattering command later in life – his “works” – demonstrates his faith in God. And God could count his faith as righteousness.

Just like smoke is evidence of fire, works are evidence of  God’s grace at work in the life. Where there is smoke there is fire, and where there is grace there are good works. Let’s do a little detective work ourselves here, and investigate three passages.

Let’s begin with Romans 1:5.

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.

Hhhmm … Seems to me here that Paul is telling the Romans that the grace they received was to lead to their obedience. Hence their works of obedience are evidence of grace at work.

Our next clue is found in Ephesians 2:8-10

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Sure enough the passage tells us that we are saved by grace and not by works, but still we find God creating good works in us at the scene of grace. Let’s move on. We need more evidence.

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.  Titus 2:11-14

Just as you see smoke where there has been a fire, so we again see good works where there is grace. Just like smoke is evidence there has been a fire, likewise living soberly, righteously, godly lives zealous of good works, is evidence that grace has been here.

If we trust God we will obey Him. Our works of obedience are presented as evidence in the judgment that we trust God’s amazing grace.

Satan may still point at Abraham’s lie in Egypt, but,

The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.  –Ellen White, Steps to Christ, p. 57.

When your name comes up in the judgment, will there be evidence that God’s grace was allowed to penetrate your heart?

Now there is also such a thing as false evidence. Legalistic works done for the glory of self would be false evidence that the Judge can see right through.

Yet a faith that works by love (See Galatians 5:6) is the exact evidence that will convince the Judge that we have received His amazing grace. I hope the lady who confronted me that day, with the Great Controversy, understands that doing works in order to be saved is just conjuring up false evidence. The faith that saves us is the faith that is motivated by love and grace and not a hope of reward and self-glory.

It’s just like the little girl standing by the side of the pool. She can’t swim, but her father promised to catch her if she jumps in. If she jumps we know she believes in her daddy. If she refuses to jump it is clearly evident she does not believe in her daddy.

Abraham showed a lack of faith in God’s love when he trusted a lie instead of God to protect him in Egypt. Yet when Abraham placed his son on the altar the whole universe saw the evidence that God’s grace was now in Abraham’s heart.

The Bible is clear. We are saved by grace and not by works. The Bible is also clear that where there is grace, there are good works.

A smoking gun is evidence that it has been put into action. Good works are evidence of grace put into action. Where you find smoke you find fire. Where you find grace you find good works.

Good works, done out of love, are evidence that we have been saved by amazing grace.

You may study this week’s Sabbath School lesson on the sanctuary here.

Understanding the Sanctuary

I am writing today from the beautiful Tampa Bay area.
I am writing today from the beautiful Tampa Bay area.

As we continue studying this quarter’s Sabbath School lessons, on the sanctuary, people are telling me that there is so much they don’t understand or even know yet about the sanctuary. I say, do not be discouraged. Remember the sanctuary is a model of the plan of salvation. This is something we will be studying and looking into for all eternity.

 You may study that love for ages; yet you can never fully comprehend the length and the breadth, the depth and the height, of the love of God in giving His Son to die for the world. Eternity itself can never fully reveal it. Yet as we study the Bible and meditate upon the life of Christ and the plan of redemption, these great themes will open to our understanding more and more. -Ellen White, The Faith I Live By, Page 43.

I have to admit, I grew up Adventist never really understanding a lot of the themes of the sanctuary or cleansing of the sanctuary. Instead of my teachers teaching it to me, they just told me I knew it. Interesting teaching method there! So, in my early twenties I still had lots of questions but did not dare ask because I was already suppose to know it all. Well I realized I was not going to learn any younger so I started asking questions anyways and reading and studying the sanctuary and the plan of redemption. I would like to share some books that have really helped me. Just click on the title for a PDF format of the book online, or info on how to purchase the book.

1844 Made Simple 


In his book 1844 Made Simple, Clifford Goldstein does a remarkable job of making the judgement and cleansing of the sanctuary so….well…simple! He also makes it very clear how Biblical this teaching is, though it is unique to Seventh-day Adventists.

The Cross and it’s Sadow


Stephen N. Haskell brings alive all of the imagery of the sanctuary and brings understanding to their applications. The feast days are also clearly explained. While some wonder why many Seventh-day Adventists do not celebrate the feast days, Elder Haskell helps us see that we are observing the literal feast days. For example, ever since 1844 we have been in the literal day of atonement.

The Sanctuary Service


In M.L. Andreason’s book, The Sanctuary Service, he illustrates how the sanctuary service illuminates Christ as our High Priest, Sacrifice and Intercessor.

Then Shall the Sanctuary be Cleansed 


When I was in my early 20’s and began studying the sanctuary this book, by Donald Short, brought many things to life for me! it also helped me understand the work our High Priest is doing in the sanctuary of my heart.

Jack Sequeira also has some wonderful study guides illustrating the sanctuary message and the plan of salvation.

Joe Gresham has some studies on Daniel and the cleansing of the sanctuary where all your answers are found in the Bible.

Happy studying!