Since 1981, when I began preaching in high school, I have preached in many churches from Chiclayo, Peru, to Torrington, Connecticut. I have spoken to large and small congregations with various needs. I have illustrated to some conservative churches the need to be a little more liberal, and to liberal churches, how to be a little more conservative, as we all seek a Christ-like balance.
One Sabbath several years ago, I was preaching in one of the most conservative churches I have been in. No, “conservative” is not the word for it. Right-out legalistic is more like it! You’ll see why I say so in a moment.
I was preaching about how we are saved by grace – fairly fundamental Adventist Bible belief, so I thought. After the sermon I barely made it off the platform before I was greeted by a woman who had appointed herself to be the theology police for the church. She had a copy of The Great Controversy in her hand. Condescendingly she asked me if I had ever read The Great Controversy. I told her I had. She retorted, “How dare you then tell these people we are saved by grace when The Great Controversy clearly says we are saved by works! Your sermon today almost deceived even me. And if it almost deceived me I know you deceived everybody else!” (Did this woman maybe have a pride issue?)
Now let me stop before I go any further. If you have never read The Great Controversy, let me assure you that it does not say we are saved by our works. I have read the book several times cover to cover, and the theme I find over and over is that we are saved by grace and not by works, and that we should worship God according to our conscience and not according to man-made traditions and regulations. One of the star characters in the book is Martin Luther, who is applauded by the author for presenting salvation by grace and not works!
So, where was this lady coming from? Sure she was way off, but she had to get her idea from somewhere. She told me where it was. She told me to read the chapter, Facing Life’s Record, and I read:
The books of record in heaven, in which the names and the deeds of men are registered, are to determine the decisions of the judgment. –Ellen White, The Great Controversy, Page 480
True. Deeds are mentioned here, but if I remember correctly from diagramming sentences in my third grade English class, which I thoroughly hated doing by the way, “books” is the subject of the sentence, and the books determine the decisions, not the deeds.
However the Apostle John mentions deeds or “works” as well:
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. Revelation 20:12
So do we have a conflict here? Not at all. In any investigative judgment you need evidence to determine your verdict. Our works provide evidence of salvation, but grace is the source of our salvation.
Speaking of Abraham, Genesis 15:6 says:
And he believed in the LORD; and he counted it to him for righteousness.
Abraham’s belief or faith was counted as righteousness. God said it is enough that Abraham believes in my saving grace.
But when Abraham’s name comes up in the judgment what evidence will there be that he believed? Especially since he lied about his relationship with Sarah in order to save him from Egypt’s ruler. He trusted a lie to save him instead of trusting God to save him. No evidence of faith there.
However if we go to Genesis 22:1-24, we will see the evidence of Abraham’s faith, when he obeyed God and offered up his son on the altar. Now we have evidence that Abraham believed in God’s grace! Abraham will not be saved by his works, but his obedience of God’s soul-shattering command later in life – his “works” – demonstrates his faith in God. And God could count his faith as righteousness.
Just like smoke is evidence of fire, works are evidence of God’s grace at work in the life. Where there is smoke there is fire, and where there is grace there are good works. Let’s do a little detective work ourselves here, and investigate three passages.
Let’s begin with Romans 1:5.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.
Hhhmm … Seems to me here that Paul is telling the Romans that the grace they received was to lead to their obedience. Hence their works of obedience are evidence of grace at work.
Our next clue is found in Ephesians 2:8-10
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Sure enough the passage tells us that we are saved by grace and not by works, but still we find God creating good works in us at the scene of grace. Let’s move on. We need more evidence.
For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:11-14
Just as you see smoke where there has been a fire, so we again see good works where there is grace. Just like smoke is evidence there has been a fire, likewise living soberly, righteously, godly lives zealous of good works, is evidence that grace has been here.
If we trust God we will obey Him. Our works of obedience are presented as evidence in the judgment that we trust God’s amazing grace.
Satan may still point at Abraham’s lie in Egypt, but,
The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts. –Ellen White, Steps to Christ, p. 57.
When your name comes up in the judgment, will there be evidence that God’s grace was allowed to penetrate your heart?
Now there is also such a thing as false evidence. Legalistic works done for the glory of self would be false evidence that the Judge can see right through.
Yet a faith that works by love (See Galatians 5:6) is the exact evidence that will convince the Judge that we have received His amazing grace. I hope the lady who confronted me that day, with the Great Controversy, understands that doing works in order to be saved is just conjuring up false evidence. The faith that saves us is the faith that is motivated by love and grace and not a hope of reward and self-glory.
It’s just like the little girl standing by the side of the pool. She can’t swim, but her father promised to catch her if she jumps in. If she jumps we know she believes in her daddy. If she refuses to jump it is clearly evident she does not believe in her daddy.
Abraham showed a lack of faith in God’s love when he trusted a lie instead of God to protect him in Egypt. Yet when Abraham placed his son on the altar the whole universe saw the evidence that God’s grace was now in Abraham’s heart.
The Bible is clear. We are saved by grace and not by works. The Bible is also clear that where there is grace, there are good works.
A smoking gun is evidence that it has been put into action. Good works are evidence of grace put into action. Where you find smoke you find fire. Where you find grace you find good works.
Good works, done out of love, are evidence that we have been saved by amazing grace.
You may study this week’s Sabbath School lesson on the sanctuary here.