“My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring” Psalms 22:1
Jesus had always called God His Father. “In my Father’s house are many mansions.” “I always do those things that please my Father.” “I and my Father are one.” Yet when Jesus was on the cross, being treated as we deserve, He could not call God His Father, and so He cried out “My God, Why has Thou forsaken me?”
Could this be what made Jesus’ death the ultimate sacrifice? Many think of the physical torture Jesus endured while on the cross, but many have suffered physically just as much. As a matter of fact, if you asked a cancer victim if they would like another year of chemo or six hours on a cross, they will choose the cross over chemo! What made Jesus’ death the ultimate sacrifice goes a lot deeper than the physical pain. He died a death no one has ever died yet. John Huss sang hymns of praise while he was burning at the stake. If Huss could sing as he died for his faith, why wasn’t Jesus singing songs as He died? Why was He instead crying out, “My God, My God, why have You forsaken Me?” Because Jesus died a totally different death than Huss or anyone else has ever died. Huss died knowing he was accepted of the Father, but Jesus suffered God-abandonment for us so we could be saved.
The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God. -Desire of Ages, Page 753
Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed. -Desire of Ages, Page 25.