Alex’s Baptism Pictures and Stories

October 20, 2018 was a very special Sabbath at the Tampa First Seventh-day Adventist Church, as Alex gave all of himself in baptism to the one who gave all of Himself for him. Alex requested baptism studies as he wants to make God the foundation of the new home he will beginning soon with his fiancee Isalnde.

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Alex and I enjoyed studying together at the church every Wednesday, though a couple of times my evenings were so packed with Bible study appointments, that Alex allowed me to eat by meeting me at Panera Bread or Olive Garden for our Bible study. Alex would often read ahead in the studies so he would be prepared with good questions and comments to stimulate our study of God’s Word.

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Alex Writes,

Baptism is a commitment to follow in Jesus’ footsteps, and being committed to His Words for the long run.

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Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. Romans 6:3-8 NLT 

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I presented Alex his baptism certificate, which contains the 28 fundamental beliefs of the Seventh-day Adventist Church.

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Don’t let another day go by without making your decision to give your life to Jesus, Who gave His life for you! He loves you so much! I would love to hear from you at PlantCitySDAChurch@Gmail.com

Thank you for supporting my ministry so I can keep leading people to Jesus!

Bible Worker Fund

Plant City SDA Church

P.O. Box 5379

Plant City, Fl 33563

Sabbath School Teaching Plan in Light of the Cross, for October 20, 2018

The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption,–the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.

 Ellen White, Gospel Workers, Page 315

 

 

Teaching Plan for this week’s Sabbath School lesson.

Goal: Share with your class how the cross makes us all one in Christ.

A. StudyJohn 17:1-26

Examine: What are the key words and thoughts in this passage?

Discuss: Why is it so important to a parent that their children get along? Why is it so important to Jesus that His disciples love each other?

Apply:  What did Jesus do to unify His disciples? Hint:  Mark 10:42-45 ,John 13:1-17John 15:13. How can we help answer Jesus’ prayer for unity? Can you share an example of how someone help unify a church or family?

B. StudyJohn 13:18-30

Examine: What are the key words and thoughts of this passage?

Discuss: Have you ever felt betrayed? How did it feel?

Apply: One day I was helping a friend weed her garden before a big party. Being careless I accidentally uprooted a beautiful flower as I was grabbing up all the weeds. How can we apply the same policy Jesus had towards Lucifer and Judas towards those we feel are our enemies? Why did Jesus allow Lucifer in heaven and Judas in his group of disciples? Why does Jesus allow people to betray us today?

C. StudyMark 9:38-41

Examine: What are the key words and thoughts of this passage?

Discuss: Why are there so many different Christian denominations? Do we need to start a new denomination every time we have a disagreement on doctrine? See “Do We Have to Agree About Everything to Have Unity.”

Apply: What example in Mark 9:38-41 did Jesus give us, that we can apply towards our relationship towards independent ministries and other denominations?

D. Study1 John 2:3-6

Examine: What are the key words of this passage?

Discuss:  How does the cross unify us? How do the commandments unify us? Can we have unity with just the cross? Can we have unity with just the commandments?

Apply: How can we live in God and live our lives the way Jesus did?

Reflection: How does the sacrifice of Jesus on the cross help you understand this week’s lesson and apply it to your daily life?

Do we Have to Agree on Everything to Have Unity?

I am writing today from the beautiful Tampa bay area.

Can two walk together, unless they are agreed? Amos 3:3 NKJV

Amos asks how two people can walk together unless they are agreed. Does this mean they have to agree about everything in order to walk together?  I think the New Living Translation helps to clarify the question:

Can two people walk together without agreeing on the direction? Amos 3:3 NLT

The Seventh-day Adventist Bible Commentary supports the NLT  by saying the meaning of this text is, “How can two walk together unless they have a common purpose?” 1 You don’t have to agree upon every little thing in order to go in the same direction. I have traveled with friends who, when we stop to eat choose a different restaurant than I want. I go to one, while they go to the one next-door. We eat, get back in the car and continue our journey in the same direction.

I have shared this passage a few times before:

In Wesley’s time, as in all ages of the church’s history, men of different gifts performed their appointed work. They did not harmonize upon every point of doctrine, but all were moved by the Spirit of God, and united in the absorbing aim to win souls to Christ.Ellen White, Great Controversy, page 258.

We talk about how we need to study the Bible with an open mind. Well, I believe we need to study The Great Controversy with an open mind as well. Many staunch Adventists talk like the book is all about proving which day is the real Sabbath. Of course that becomes clear in the book, but one major theme I see in The Great Controversy is that we should all worship according to our own convictions and none should force others to believe just like them or just like us. I have talked with several Adventists in the past, who would dispute this passage, because they strongly believe that if you are led by the Holy Spirit you will think exactly like they do. They are mystified by the idea in this passage that two people can be led by the same Holy Spirit without totally agreeing on every point of doctrine. Yet I believe inspiration is telling us that people can be led by the Holy Spirit without being  carbon copies of us!

Here is another passage from Great Controversy, which I believe contains a very strong warning to Seventh-day Adventists.

Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious toleration. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others. “Very few, even of the foremost thinkers and moralists of the seventeenth century, had any just conception of that grand principle, the outgrowth of the New Testament, which acknowledges God as the sole judge of human faith.” The doctrine that God has committed to the church the right to control the conscience, and to define and punish heresy, is one of the most deeply  rooted of papal errors. –Ellen White, Great Controversy, Page 292  

I have encountered Seventh-day Adventists who were just as papal as the papacy.  When we try to dictate what others believe or exactly how they worship, are we not  imitating the papacy?  Again, a major theme I find in the Great Controversy is that everyone should worship according to their conscience, and that includes people who don’t agree with us.

Tolerance for different opinions is not just something Ellen White preached. She also practiced tolerance in her own home.

We must remember that there are a great many different minds in the world, and we cannot expect everyone to see exactly as we do in regard to all questions of diet. Minds do not run in exactly the same channel. I do not eat butter, but there are members of my family who do. It is not placed on my table; but I make no disturbance because some members of my family choose to eat it occasionally. Many of our conscientious brethren have butter on their tables, and I feel under no obligation to force them to do otherwise. These things should never be allowed to cause disturbance among brethren. I cannot see the need of butter where there is an abundance of fruit and of sterilized cream. Those who love and serve God should be allowed to follow their own convictions. We may not feel justified in doing as they do, but we should not allow differences of opinion to create disunion. May the Lord help us to be as firm as a rock to the principles of the law spoken from Sinai, and may He help us not to allow differences of opinion to be a barrier between us and our brethren.-Ellen White, Counsels on Diets and Foods, Page 269 

Now butter may not be a big deal in the grand scheme of things, but what I truly appreciate in this passage is how Ellen White recognizes that people who do not see things her way are still her “conscientious brethren.” She does not question the hearts of people who disagree with her. This is in contrast to a discussion I once had with a brother who told me I would see things his way, “once I get closer to Jesus.” Ellen White recognized you can be close to Jesus without thinking exactly like her!

Amos 3:3 says we should all be heading the same direction, but that does not mean we have to agree on every little thing. We don’t have to start a new church or denomination every time we have a difference of opinion.

I once worked in an area that had one main church. It seemed perfectly balanced to me. A leader in the church had some evangelistic meetings which spawned  a new church plant. The church plant was more liberal than the main church, so all the liberal members of the main church joined the new church plant. This left only conservative members in the main church. Suddenly in my opinion, the church plant became too liberal and the main church became too conservative. I thought it was much better when the liberals and conservatives went to the same church, because together they kept the church balanced. Now neither church seemed balanced, as far as I could see.

When we surround ourselves only with people who think exactly like us, our thinking becomes skewed!

Of course there needs to be a balance between tolerance for other opinions and letting every wind of doctrine freely blow through the church.

How tolerant should we be of other people’s opinions in the church?

What example did Jesus give us for tolerance within the church?

How do we decide which doctrines are worth splitting the church over, and which ones we should just show tolerance?

You may study this week’s Sabbath School lesson here.

Cannibalism in the Church

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I am writing today from beautiful Florida.

The other night I tried a new restaurant, and the food was horrible! It actually made me sick. So I got a to-go box and took it home so I could chew on it for several days and share it with my friends.

Sound crazy? Of course it is. Thankfully my story never actually happened. I just wanted to illustrate how foolish it is for us to keep dwelling (chewing) on negative experiences and sharing them with our friends. Sometimes we feel we have been offended and we share the painful experience over and over with out friends. Sometimes we want them to validate our negative feelings. However whenever our friends justify our hurts and feelings of being offended, they are encouraging us to walk in the flesh instead of the Spirit. Sometimes we share the bitter experience to turn our friends against the person who hurt us. This is when we start tinkering with Cannibalism.

My brethren, clear your souls before God. Cease your criticizing and fault-finding. Satan will keep you at this till the Lord comes, if he can. He knows that thus he can most effectually hinder the Lord’s work. Backbiting is cannibalism. -Ellen White, General Conference Bulletin, April 2, 1903

When the serpent tempted Eve, he started off with a very subtle slander.

“Has God indeed said, ‘You shall not eat of every tree of the garden’?”Genesis 3:1 NKJV

Notice he forms the insinuation as a question. Not accusatory. Maybe even “sincerely” seeking for clarification, but the idea is now thrown out there that God is restrictive and holding good things back from us. 2 Corinthians 2:11 says we are not ignorant of Satan’s devices, and of course we are not. We even use his devices! Gossipers and slanderers in the church will often start off very subtly, hoping to gain an ear. Once they have that ear, they turn from subtle hints to outright slander just like the serpent did with Eve.

And the woman said to the serpent, “We may eat the fruit of the trees of the garden;  but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
Then the serpent said to the woman, “You will not surely die. Genesis 3:2-4 NKJV

Now the serpent has called God a liar! He started off subtly to gain an audience. Now that he has captured his audience, he has moved into outright slander! There are predators who groom entire congregations by sweet-talking them and buttering them up, even lending a helping hand whenever needed. Then they will subtly point out that they are helping the congregation more than anyone else. After their sweet talk and “good deeds” they insinuate that they deserve your loyalty more than the pastor, since after all, they have helped you more than the pastor, haven’t they? Then they begin to slander the pastor and usurp his influence. And you owe them your loyalty, because, after all, they have helped you so much with all their “kindness” and “encouraging” words. Absalom, in 2 Samuel 15:2-6, is an excellent example of grooming people, pretending to have their interest at heart, when in reality just wanting to promote self.

Jesus has a cure for slandering, gossiping and backbiting. It is the exact opposite of those things.

“But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either.  Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise. Luke 6:27-31 NKJV

Paul adds,

Bless those who persecute you; bless and do not curse. Romans 12:14 NKJV

Peter describes Satan as a lion looking for someone to devour with his mouth. When we gossip and slander others we too are like the lion looking for someone to devour with our mouth. This is cannibalism. Revelation 16:13 talks about three unclean spirits like frogs. Frogs catch their prey with their tongues. When we gossip about someone are we trying to catch our victim with our tongue? When we gossip are we practicing Satan’s device? In Genesis 3:1 the NKJV says the serpent was “cunning.” The KJV says he was “Subtle.” The NIV says he was “crafty.” Satan is too cunning, subtle and crafty to just walk up to you and invite you to practice cannibalism. So what does he do? He relabels it “white lies” and “gossip.” Or even more benign than that, he will label it “just venting to a friend.” Remember, when a friend validates your feelings of being offended and wronged, he is encouraging you to walk in the flesh instead of the Spirit. Love keeps no record of being wronged. (1 Corinthians 13:5 NLT)

2 Corinthians 2:11 tells us we are aware of Satan’s devices. This means we are not supposed to use them ourselves in the church! Subtle and outright slander, lying and cursing are all Satanic tactics and should not be practiced by Christians. As Seventh-day Adventists preparing for translation, let’s remember the seal of God is not just about the Sabbath. There will be many in heaven who kept Sunday and many who kept Saturday, but there won’t be anybody in heaven who made a practice of slandering. I personally fear more people will be excluded from the 144,000 over gossip and slander issues than Sabbath issues. John says the 144,00 have no guile in their mouths. (Revelation 14:5 KJV) Google “guile meaning” and you will find, “cunning,” “craft,” etc. basically all the things that make up gossip and cannibalism.

Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Those who lead blameless lives and do what is right, speaking the truth from sincere hearts. Those who refuse to gossip or harm their neighbors or speak evil of their friends. Psalm 15:1-3 NLT

You may study this week’s Sabbath School lesson here. 

Faith During the Storm

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I am writing today from the beautiful Tampa Bay area.

Monday’s lesson, The Shipwreck, reminds me of another storm at sea and the faith of a young girl. Below is a remarkable account of Ellen Harmon, no more than eighteen years old. She is on a steamboat leaving Portland Maine that has just run into a very dangerous storm. While many were fearful for their lives, this young girl, when asked by an older woman why she was not afraid like everyone else, could answer with assurance.

“I told her I had made Christ my refuge, and if my work was done, I might as well lie in the bottom of the ocean as in any other place; but if my work was not done, all the waters of the ocean could not drown me. My trust was in God, that he would bring us safe to land if it was for his glory.” Ellen White, Life Sketches, p. 241

Young Ellen was confident like Paul, not that she would necessarily survive the storm, but that God’s purpose would be fulfilled and the Gospel would be spread around the world, regardless of her fate in the storm.  God did indeed have a work for Ellen to do. Ellen later married James White, an Adventist pioneer, and the rest is history.

God also has a purpose for each of us. Our goal in this world should not necessarily be to live a long life, but to live a faithful life. Sometimes we ask God where the safest place to be is, when what we should really be asking God is simply, “Where do you want me to be?” As long as we have the assurance young Ellen Harmon had, that we are in God’s care and doing God’s work, the longevity of our life is not consequential, and we shall be prepared to walk away from this world either by death or the Second Coming at any time.

Each has his own experience, peculiar in its character and circumstances, to accomplish a certain work. God has a work, a purpose, in the life of each of us. Every act, however small, has its place in our life experience. – Ellen White, Testimonies Volume 3 Page 541

I Don’t Need What the World has. The World Needs What I have.

 

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I am writing today from the beautiful Tampa Bay area.

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. 1 John 2:15-17 NLT

You may listen to the podcast version of this post here. 

Paul before Agrippa, shows us the attitude of someone who has truly experienced the unconditional love of Jesus and has a genuine relationship with Christ. When someone has a sincere conversion, the things of this world lose their appeal. The tenth commandment, “Thou Shalt not covet” is not a struggle to keep. When Christ abides in the heart, the Christian is not looking at the things everyone else has and wishing they could have those things too. Instead they look at the world and desire for the world to have what they have. This was Paul’s attitude as he stood before king Agrippa.

Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?” Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.” Acts 26:28-29 NLT

Paul is standing in chains and his prisoner uniform before king Agrippa in all of his royal splendor. Yet Paul does not desire what Agrippa has. He wants Agrippa to have what he has! Likewise those who have had a real experience with Jesus will not be looking at the world longing for what the world has. Instead we long for the world to have what we have.

Coveting becomes an impossibility when your heart is filled with God’s love. When your heart is filled with God’s love you do not envy the world. Instead you feel sorry for the world because it does not have the love and joy that you have. Instead of having worldly ambitions we have the ambition of Paul, when he said,

But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. Acts 20:24 NLT

You may study this week’s Sabbath School lesson here.