Witnessing and Evangelism as a Lifestyle

I am writing tonight from the beautiful Tampa Bay area.

Once while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man’s body into Elisha’s tomb. When the body touched Elisha’s bones, the man came to life and stood up on his feet. 2 Kings 13:21

There was no magic in the prophet Elisha’s bones. The Israelites were in distressing times, and hope came to Israel that God was not dead and could revive them if they would heed the words of the prophet. Thus, even after his death, while resting in the tomb, Elisha was still influencing people’s lives for good. That is one of the things I love about writing. Granted I am no prophet, nor the son of a prophet, but even when I am gone what has been written can continue to speak and hopefully bring comfort.

This reminds me of my uncle Bud. He has been gone about 20 years or so now. He had a sense of humor much like mine. He could really make me laugh. I remember he and my aunt Ellen visiting from Seattle, when I was about 15. When he left he smiled and said “I am glad you got to see me.”  I was expecting him to say, “I am glad I got to see you” instead of “I’m glad you got to see me.” The surprise made me laugh. Like me, he had a dry sense of humor that pretended to be arrogant but not really. I have been telling the same joke ever since, and for the last 31 years it brings a laugh most every time.  A couple of weeks ago I was visiting with some friends and when I left I did it again. I repeated Uncle Bud’s line, “I’m glad you got to see me.” Everyone laughed and told me how glad they were I could see them too. When I got in my car and drove off, it dawned on me. The smile on my friends face was caused by my uncle who has been sleeping for over 20 years! Then I thought of all the other people who have laughed after I passed his joke on, and realized all those smiles and laughs were caused by something my uncle told me 31 years ago.

Life is not all jokes and my uncle knew that. Life wasn’t always a joke to him either, but he loved putting a smile on people’s faces. I wish he knew that he is still putting a smile on people’s faces today every time I tell his joke. Elisha had words that could still give life even after his death. Uncle Bud can still make people smile today when I remember his words. I want a witnessing lifestyle that will continue putting smiles on faces and hope in hearts, even while I am still sleeping and waiting for Jesus’ return.

You may study this week’s SS lesson here. You may download the Sabbath School lessons to your cell phone here.

Garments of Grace; Elijah and Elisha’s Mantle

I am writing today from the beautiful Tampa Bay area.

This week’s SS lesson, (download the SS app here) dwells on one of the low points of Elijah’s life when he was discouraged and actually asked to die! (1 Kings 19:4). Kewl thing is, God did not grant Elijah’s request. Instead of giving Elijah what he asked for, God takes him to heaven in a chariot. Elijah, who asked to die, is one of only three men who have ever left this world without ever having to die first! I am glad God deals with us in the same way, often giving us something much better than what we are asking for ourselves. While Elijah’s prayer  was indeed foolish, let’s not be too critical. Consider what he was up against.

 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, [Art] thou he that troubleth Israel?  And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 1 Kings 18: 17-18

“In every generation God has sent His servants to rebuke sin, both in the world and in the church. But the people desire smooth things spoken to them, and the pure, unvarnished truth is not acceptable. Many reformers, in entering upon their work, determined to exercise great prudence in attacking the sins of the church and the nation. They hoped, by the example of a pure Christian life, to lead the people back to the doctrines of the Bible. But the Spirit of God came upon them as it came upon Elijah, moving him to rebuke the sins of a wicked king and an apostate people; they could not refrain from preaching the plain utterances of the Bible– doctrines which they had been reluctant to present. They were impelled to zealously declare the truth and the danger which threatened souls. The words which the Lord gave them they uttered, fearless of consequences, and the people were compelled to hear the warning. 

     Thus the message of the third angel will be proclaimed. As the time comes for it to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power–all will be unmasked. By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. In amazement they

  hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain “Thus saith the Lord,” the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it. 

     As the controversy extends into new fields and the minds of the people are called to God’s downtrodden law, Satan is astir. The power attending the message will only madden those who oppose it. The clergy will put forth almost superhuman efforts to shut away the light lest it should shine upon their flocks. By every means at their command they will endeavor to suppress the discussion of these vital questions. The church appeals to the strong arm of civil power, and, in this work, papists and Protestants unite. As the movement for Sunday enforcement becomes more bold and decided, the law will be invoked against commandment keepers. They will be threatened with fines and imprisonment, and some will be offered positions of influence, and other rewards and advantages, as inducements to renounce their faith. But their steadfast answer is: “Show us from the word of God our error”–the same plea that was made by Luther under similar circumstances. Those who are arraigned before the courts make a strong vindication of the truth, and some who hear them are led to take their stand to keep all the commandments of God. Thus light will be brought  before thousands who otherwise would know nothing of these truths.”   —- Great Controversy pages 606- 607