Predestination in Light of the Cross

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I am writing tonight from the beautiful Tampa Bay area.

Satan knows our salvation is found in the love of God. Therefore he does his best to skew the love of God that shines from the cross. One horrendous ways he does that is by presenting a “gospel” in which the unbeliever, instead of perishing, is burned and tortured throughout the ceaseless ages of eternity. Another way he skews the love that shines from the cross is by teaching that God’s sovereign will has predestined some people to be lost. They simply have no choice. This teaching suggests that because God knows the end from the beginning there is no way we could have any choice. John 8:36 tells us Jesus came to free us from Satan’s dominion over us. Thus the Almighty’s sovereign will and the purpose of the cross is to give us freedom so we can choose who we will serve.

So first, let’s look at choice.

In Genesis 24 Abraham sends his servant to find a wife for Isaac. The servant prays for a sign showing who God picked to wed Isaac. The sign points to Rebekah. After much discussion and the family all agreeing God had picked Rebekah, look what happens:

 Then they called Rebekah and said to her, “Will you go with this man?” Genesis 24:58 NKJV

So even though God knew the end from the beginning Rebekah still had a choice! Did God know Rebekah would say, “Yes”? Sure! Did he force Rebekah to say Yes? No!

On the fourth Sunday of the month all my friends know I am going golfing. Do my friends make me go golf? No! So knowing what will happen is not necessarily forcing what will happen. In the case of Rebekah and Isaac, God did arrange the meeting with Rebekah, but Rebekah still had a choice.

Of course, God foreknows much differently than we do. He reminds us that His ways are not like our ways. (Isa 55:8) Thus we just have to accept what He tells us, even when it is outside our realm of experience. That, too, is a matter of submitting to His sovereign will. Over and over He gives us a choice, and He also tells us He knows the end from the beginning. It was not God’s will for Israel to wander 40 years in the wilderness, but because most of the spies chose not to believe, that is what happened. It is not God’s will for people to starve to death around the world. These are the results of sin which are a by-product of allowing freedom of choice for this planet, and not specifically the consequences of God’s sovereign will.

Remember that we are in this sinful world in the first place  because God realizes that love without choices is not real love. That’s why He created Lucifer, even though He knew that he would become became Satan. God knew that, in order for love to reign in the universe, free choice has to reign too. Jesus says,

And I, if I am lifted up from the earth, will draw all peoples to Myself.” John 12:32

Jesus is drawing everyone to Himself. Everyone. Nowhere in the Bible do we see where God chose anyone to be lost. We will get to that in a bit, but for now we see that while Jesus draws everyone to Him, obviously everyone is not choosing to be saved. That is why Paul tells us in Hebrews 2:3 not to neglect this great salvation and in Hebrews 4:7 not to harden our hearts against this salvation.

Jesus is drawing the world to Himself, and the only way to be lost is to resist this love! You have to choose not to be drawn to Christ, otherwise, according to Scripture you will be drawn to Him.

“Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: Matthew 25:41 NKJV

Notice the fire is not prepared for anyone but the devil and his angels. Jesus does not say, “the fire prepared for the devil and his angels and those who I have not elected” or “those whom I’ve predestined to be lost.” He does not even say “Judas!” Clear and simple: The fire was prepared for the devil and His angels, and nobody else. Will Judas be there? Sadly inspiration tells us yes, but not by God’s choice. It will be by Judas’ own choice!

God’s choice is for us all to be saved, which leads us to the next point I want to share.

The Bible does teach predestination!

But it does not teach predestination without choice. Also, whenever the Bible mentions predestination, it is always predestination to be saved. The Bible nowhere teaches that God has preordained or predestined anyone to be lost.

“Look to Me, and be saved, All you ends of the earth! Isaiah 45:22 NKJV

For this is good and acceptable in the sight of God our Savior, who desires all men to be saved…1 Timothy 2:4 NKJV

“All” has to mean “All.” If God wants all humankind to be saved, that has to mean that He does not want anyone to be lost. Therefore He has not chosen or predestined anyone to be lost.

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Romans 8:29

having predestined us to adoption as sons by Jesus Christ to Himself…Ephesians 1:5 NKJV

These and Romans 8:30 are the only times predestination is mentioned in the NKJV. God’s predestination always leads to salvation. Nowhere does the Bible teach that anyone is predestined to be lost. Some people reason within themselves, independently from Scripture, that since God knows who is going to be lost, that takes free choice away. But Scripture teaches we are all predestined to be saved. Therefore the only way to be lost is by using our God-given free choice to be lost, totally independent of God’s plan.

Wait a minute though! Didn’t God harden Pharaoh’s heart? Yes, in the same way that the same sun that melts butter hardens clay. When we choose to resist God’s love we actually use God’s love as a way to harden our hearts.

Exodus 8:15 says,

“But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.”

And again in Exodus 8:32 we read,

“And Pharaoh hardened his heart at this time also, neither would he let the people go.”

So we clearly see that Pharaoh hardened his own heart, while God takes responsibility for what He allows or does not prevent, since He gives us all a free choice.

Does Romans 9 teach us God wanted Jacob to be saved, but Esau to be lost? Didn’t God even say, “Jacob I loved, Esau I have hated?” Yes, but by using the words love and hate, God was not saying He loved one and hated the other as we use those words today. Remember in Luke 14:26 Jesus says we must hate our families in order to follow Him. Of course He simply means we must prefer Jesus over our families. Likewise, in Romans 9 Paul is not saying God wanted Jacob to be eternally saved and Esau eternally lost. That was not the issue of Romans 9. The issue is clear:

 it was said to her, “The older shall serve the younger.” Romans 9:12 NKJV

The issue was clearly the temporal birthright and not eternal salvation. God wants all men, including Esau, to be saved.

Some say that God predestined Judas to betray Jesus, but while God did know what would happen, it was not God who arranged for Judas to betray Jesus. It was not God but Satan that entered into Judas.

Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” John 13:27 NKJV

So we have seen that God wants all men to be saved, and that predestination in the Bible always refers to salvation and never condemnation. While God wants everyone to come to repentance (2 Peter 3:9) does that take away our choice or does God give us a choice?

choose for yourselves this day whom you will serve…Joshua 24:15 NKJV

I believe Ellen White stated it well when she wrote:

The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him. Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians. Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith. -Ellen White, Steps to Christ Pages 47-48

Just as God worked everything out for Rebekah to be Isaac’s bride while she was still allowed to choose if she would “go with this man,” so today Jesus has worked everything out for us to be His bride, but He still gives us free choice. Will you go with this man?

You may study this week’s Sabbath School Lesson here. 

Glimpse of the Cross Day 2; Jesus’ Mission Did Not Focus on Petty Grudges

Tampa Night

I am writing today from the beautiful Tampa Bay area.

So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.  Jesus said, “My friend, go ahead and do what you have come for.” Matthew 26:49-50 NLT

Jesus did not call Judas a traitor or back stabber.  He was not fighting   against people but against,

…evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Ephesians 6:12 NLT

Jesus looked beyond Judas and identified the real enemy as Satan, and identified Judas as friend. Now whether or nor Judas was a good friend or not is one thing, but Jesus had to focus on His higher mission and not worry about lesser things, like who His real friends were. His faith was not in His friends. His faith was in His Father. He knew His Father had His back regardless if His friends did or not. Likewise we can be sure God has our back, and focus on our higher mission, without being distracted by petty and even not so petty grudges.

Raising the Standard

I am writing today from the beautiful Tampa Bay area.

I am writing today from the beautiful Tampa Bay area.

My 9th grade algebra teacher graded our tests on the curve. This meant that the highest grade would be counted as 100%. So if the highest grade was 80, our 70 would be considered 70/80 instead of 70/100, thus raising our percentage and grade considerably. There was only one problem. The same girl got 100% right on every test, so we never got a break! The standard always stayed right where it belonged at 100, instead of 70 or 80. The mornings after our tests, we would be anxious to get out results, and to see what kind of a break we got with the curve, and every morning following our tests, we would be disappointed to find that there was no break. Someone kept the standard right where it belonged. That someone was not a popular person with the rest of the class. Why? Because they kept the standard where it belonged, and left the rest of us with no excuse for getting the poorer grades that we got. She was plenty popular the rest of the school year when she acted just like us, but when it came time for tests, her study habits made the rest of us look bad, and it was just easier to ridicule her for her study methods, than it was to actually study ourselves. Likewise, as long as our church blends in the world we will never be ridiculed or persecuted either. Satan has no reason to persecute a church that looks just like the world. As long as this girl was acting like us it was fine, but we found her study habits to be annoying.

I imagine Judas found the woman washing Jesus’ feet with the expensive perfume to be quite annoying. Not that the perfume did not smell good, but Judas clearly had no intentions of giving all he had for Jesus. On the contrary, instead of giving he tried to take whatever he could. But how do you justify your selfishness in the face of someone else’s giving spirit? Easy, you make them look like a fanatic. “What a waste” Judas said, “The money she wasted on perfume could have been better spent on the poor.” I guess Judas considered himself to be poor, since he wanted the money himself. So he makes the woman out to be fanatical. Do we do this today? Someone gives more of their time and effort for Jesus than we are willing to give, and so to make us look balanced, we portray them as extreme. The woman was no fanatic. She was in love with Jesus! But when people are doing more out of love than we care to do, we label them “legalistic,” “extreme,” or “fanatical” when in fact they are just simply in love with Jesus. Judas was not irked by her behavior when she was sinning all over the place. That did not make Judas look bad. But when she gave all she had to Jesus out of love, that exposed Judas’ selfishness and Judas became offended by her converted behavior.

In Matthew 5:1-12 Jesus gives us the beatitudes which are also stepping stones to a complete conversion. Once the conversion is complete Jesus says,

God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. Matthew 5:10 NLT

Once God’s people become filled with righteousness and pure in heart, by God’s grace they will keep the standard right where it belongs, not because they are legalistic or fanatical, but because they are in love with Jesus. Now here is the key. Jesus blesses those who are persecuted for doing right. Sometimes we bring persecution on ourselves by doing what is wrong. We deserve that, and there is no reward for that. I once heard a man who kept getting harassed by creditors, saying he was being persecuted for being a Christian. No he wasn’t! He was persecuted for not paying his bills!

When God’s grace converts  us our standards will rise above the world’s standards, and just like the kids in my algebra class, and Judas, they will not like that. They will persecute us, but Jesus says to rejoice! For ours is the kingdom of heaven.

You may study this week’s SS lesson here. 

Matthew 26; Jesus Called Judas “friend”!

I am writing today from the beautiful Tampa Bay area.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.  Matthew 26:50

Even after years of study I have no idea what Jesus, in His humanity was going through, in the garden that night He was betrayed. Many things impress me and I would like to share a couple of them here.

When Judas betrayed Jesus, did you notice what Jesus calls him in the verse above? He did not call him a traitor. He did not call him a back stabber. He called him friend. I don’t think Jesus was just trying to be nice either. Jesus always called things the way He saw them. He was straight forward even with the Pharisees calling them whited sepulchers and brood of vipers. So when Jesus called Judas friend I am sure as far as He was concerned they were friends. Jesus knew His war was not with flesh and blood but against Satan himself. Jesus looked past how Satan was using Judas and He saw a friend. Let us accept the invitation in 2 Peter 1:4 and partake of the divine nature, and look past the faults of those around us and only see friends as Christ did on the night He was betrayed.

In the next verse we read, “And, behold, one of them which were with Jesus stretched out [his] hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.”

 

In Peter’s zeal for the right he cuts off the ear of a soldier arresting Jesus. We read how Jesus heals the ear and rebukes Peter who meant well but just went too far. Have I ever spoke a word in the defense of truth that hurt someone needlessly? I am afraid I have. I have asked Jesus to do for me what He did for Peter and heal the person that I needlessly wounded. Even in Gethsemane Jesus never stopped healing. He is a healing Jesus!

 

In Preperation For Communion

Lord's Super 011 - CopyA picture of the Lord’s Super, represenitng Jesus’ disciples all over the world. This picture is placed on the lobby wall of the Tampa First Seventh-day Adventist Church where I share the gospel in the beautiful Tampa Bay area.

In preparation for this coming Sabbath’s communion service, in our Tampa First group Bible study tonight we covered the chapter “In Remembrance of Me” in the classic biography on the life of Christ, The Desire of Ages. Those who are new to the faith as well as those who are seasoned members found this very inspiring and eye opening as we read and discussed this tonight. Everyone agreed it would be a blessing to share with the entire church in preparation for communion, so I have shared it below for your benefit. Please enjoy!

“In Remembrance of Me”

 

     “The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:23-26.  {DA 652.1} 

     Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.  {DA 652.2} 

     The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. Till He shall come the second time in power and glory, this ordinance is to be celebrated. It is the means by which His great work for us is to be kept fresh in our minds.  {DA 652.3} 

     At the time of their deliverance from Egypt, the children of Israel ate the Passover supper standing, with their loins girded, and with their staves in their hands, ready for their journey. The manner in which they celebrated this ordinance harmonized with their condition; for they were about to be thrust out of the land of Egypt, and were to begin a painful and difficult journey through the wilderness. But in Christ’s time the condition of things had changed. They were not now about to be thrust out of a strange country, but were dwellers in their own land. In harmony with the rest that had been given them, the people then partook of the Passover supper in a reclining position. Couches were placed about the table, and the guests lay upon them, resting upon the left arm, and having the right hand free for use in eating. In this position a guest could lay his head upon the breast of the one who sat next above him. And the feet, being at the outer edge of the couch, could be washed by one passing around the outside of the circle.  {DA 653.1} 

     Christ is still at the table on which the paschal supper has been spread. The unleavened cakes used at the Passover season are before Him. The Passover wine, untouched by fermentation, is on the table. These emblems Christ employs to represent His own unblemished sacrifice. Nothing corrupted by fermentation, the symbol of sin and death, could represent the “Lamb without blemish and without spot.” 1 Peter 1:19.  {DA 653.2} 

     “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.”  {DA 653.3} 

     Judas the betrayer was present at the sacramental service. He received from Jesus the emblems of His broken body and His spilled blood. He heard the words, “This do in remembrance of Me.” And sitting there in the very presence of the Lamb of God, the betrayer brooded upon his own dark purposes, and cherished his sullen, revengeful thoughts.  {DA 653.4} 

     At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean” (John 13:11), He said. These words convinced the false disciple that Christ read his secret purpose. Now Christ spoke out more plainly. As they were seated at the table He said, looking upon His disciples, “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.”  {DA 653.5} 

     Even now the disciples did not suspect Judas. But they saw that Christ appeared greatly troubled. A cloud settled over them all, a premonition of some dreadful calamity, the nature of which they did not understand. As they ate in silence, Jesus said, “Verily I say unto you, that one of you shall betray Me.” At these words amazement and consternation seized them. They could not comprehend how any one of them could deal treacherously with their divine Teacher. For what cause could they betray Him? and to whom? Whose heart could give birth to such a design? Surely not one of the favored twelve, who had been privileged above all others to hear His teachings, who had shared His wonderful love, and for whom He had shown such great regard by bringing them into close communion with Himself!  {DA 654.1} 

     As they realized the import of His words, and remembered how true His sayings were, fear and self-distrust seized them. They began to search their own hearts to see if one thought against their Master were harbored there. With the most painful emotion, one after another inquired, “Lord, is it I?” But Judas sat silent. John in deep distress at last inquired, “Lord, who is it?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me. The Son of man goeth as it is written of Him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.” The disciples had searched one another’s faces closely as they asked, “Lord, is it I?” And now the silence of Judas drew all eyes to him. Amid the confusion of questions and expressions of astonishment, Judas had not heard the words of Jesus in answer to John’s question. But now, to escape the scrutiny of the disciples, he asked as they had done, “Master, is it I?” Jesus solemnly replied, “Thou hast said.”  {DA 654.2} 

     In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. “Then said Jesus unto him, That thou doest, do quickly. . . . He then having received the sop went immediately out: and it was night.” Night it was to the traitor as he turned away from Christ into the outer darkness.  {DA 654.3} 

     Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.  {DA 654.4} 

     Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal.  {DA 655.1} 

     In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. “I tell you before it come,” He said, “that, when it is come to pass, ye may believe that I AM.” Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.  {DA 655.2} 

     And the Saviour had still another purpose. He had not withheld His ministry from him whom He knew to be a traitor. The disciples did not understand His words when He said at the feet washing, “Ye are not all clean,” nor yet when at the table He declared, “He that eateth bread with Me hath lifted up his heel against Me.” John 13:11, 18. But afterward, when His meaning was made plain, they had something to consider as to the patience and mercy of God toward the most grievously erring.  {DA 655.3} 

     Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament. A long-suffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan’s battleground. This is not Christ’s method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance.  {DA 655.4} 

     Christ’s example forbids exclusiveness at the Lord’s Supper. It is true that open sin excludes the guilty. This the Holy Spirit plainly teaches. 1 Corinthians 5:11. But beyond this none are to pass judgment. God has not left it with men to say who shall present themselves on these occasions. For who can read the heart? Who can distinguish the tares from the wheat? “Let a man examine himself, and so let him eat of that bread, and drink of that cup.” For “whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Corinthians 11:28, 27, 29.  {DA 656.1} 

     When believers assemble to celebrate the ordinances, there are present messengers unseen by human eyes. There may be a Judas in the company, and if so, messengers from the prince of darkness are there, for they attend all who refuse to be controlled by the Holy Spirit. Heavenly angels also are present. These unseen visitants are present on every such occasion. There may come into the company persons who are not in heart servants of truth and holiness, but who may wish to take part in the service. They should not be forbidden. There are witnesses present who were present when Jesus washed the feet of the disciples and of Judas. More than human eyes beheld the scene.  {DA 656.2} 

     Christ by the Holy Spirit is there to set the seal to His own ordinance. He is there to convict and soften the heart. Not a look, not a thought of contrition, escapes His notice. For the repentant, brokenhearted one He is waiting. All things are ready for that soul’s reception. He who washed the feet of Judas longs to wash every heart from the stain of sin.  {DA 656.3} 

     None should exclude themselves from the Communion because some who are unworthy may be present. Every disciple is called upon to participate publicly, and thus bear witness that he accepts Christ as a personal Saviour. It is at these, His own appointments, that Christ meets His people, and energizes them by His presence. Hearts and hands that are unworthy may even administer the ordinance, yet Christ is there to minister to His children. All who come with their faith fixed upon Him will be greatly blessed. All who neglect these seasons of divine privilege will suffer loss. Of them it may appropriately be said, “Ye are not all clean.”  {DA 656.4} 

     In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. He committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity.  {DA 656.5} 

     But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord’s disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self-examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ’s most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27.  {DA 659.1} 

     Our Lord says, Under conviction of sin, remember that I died for you. When oppressed and persecuted and afflicted for My sake and the gospel’s, remember My love, so great that for you I gave My life. When your duties appear stern and severe, and your burdens too heavy to bear, remember that for your sake I endured the cross, despising the shame. When your heart shrinks from the trying ordeal, remember that your Redeemer liveth to make intercession for you.  {DA 659.2} 

     The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how “He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.” In their tribulation they found comfort in the hope of their Lord’s return. Unspeakably precious to them was the thought, “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:26.  {DA 659.3} 

     These are the things we are never to forget. The love of Jesus, with its constraining power, is to be kept fresh in our memory. Christ has instituted this service that it may speak to our senses of the love of God that has been expressed in our behalf. There can be no union between our souls and God except through Christ. The union and love between brother and brother must be cemented and rendered eternal by the love of Jesus. And nothing less than the death of Christ could make His love efficacious for us. It is only because of His death that we can look with joy to His second coming. His sacrifice is the center of our hope. Upon this we must fix our faith.  {DA 660.1}

     The ordinances that point to our Lord’s humiliation and suffering are regarded too much as a form. They were instituted for a purpose. Our senses need to be quickened to lay hold of the mystery of godliness. It is the privilege of all to comprehend, far more than we do, the expiatory sufferings of Christ. “As Moses lifted up the serpent in the wilderness,” even so has the Son of man been lifted up, “that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. To the cross of Calvary, bearing a dying Saviour, we must look. Our eternal interests demand that we show faith in Christ.  {DA 660.2} 

     Our Lord has said, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. . . . For My flesh is meat indeed, and My blood is drink indeed.” John 6:53-55. This is true of our physical nature. To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice. The light shining from that Communion service in the upper chamber makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament.  {DA 660.3} 

     And how much more are Christ’s words true of our spiritual nature. He declares, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.” It is by receiving the life for us poured out on Calvary’s cross, that we can live the life of holiness. And this life we receive by receiving His word, by doing those things which He has commanded. Thus we become one with Him. “He that eateth My flesh,” He says, “and drinketh My blood, dwelleth in Me, and I in him. As the living

Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” John 6:54, 56, 57. To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion. The service forms a living connection by which the believer is bound up with Christ, and thus bound up with the Father. In a special sense it forms a connection between dependent human beings and God.  {DA 660.4} 

     As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber. We seem to be passing through the garden consecrated by the agony of Him who bore the sins of the world. We witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us.  {DA 661.1} 

     Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.  {DA 661.2} 

     He who beholds the Saviour’s matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.  {DA 661.3}