Why did John Write About Love so Much?

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I am writing tonight from the beautiful Tampa Bay area.

I find it interesting that when John left the Island of Patmos, many historians agree that he pastored the church of Ephesus. Most scholars agree that John wrote the book of 1 John in Ephesus after he wrote the Revelation on Patmos Island. This intrigues me for a couple of reasons. After seeing the apocalypse, instead of writing about secret societies and conspiracies, John’s writings become saturated in love. It makes me wonder if the book of 1 John was an attempt to help the church of Ephesus find its first love again? As John looked at the church in the last days was that his concern as well? The very first sentence in the first volume of The Conflict of the Ages series by Ellen White, starts with “God is love.” The very last sentence of the last volume of the series, is “God is love.” When John beheld the conflict of the ages in his visions, was he more impressed by love than he was beasts and dragons? Do John and the Spirit of prophecy agree that the conflict of the ages is actually all about love?

The letter to Ephesus is for anyone who has ears to hear.

But I have this complaint against you. You don’t love me or each other as you did at first! Revelation 2:4 NLT

After the descent of the Holy Spirit, when the disciples went forth to proclaim a living Saviour, their one desire was the salvation of souls. They rejoiced in the sweetness of communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another, they revealed the love that Christ had enjoined upon them. By unselfish words and deeds they strove to kindle this love in other hearts…..

But gradually a change came. The believers began to look for defects in others. Dwelling upon mistakes, giving place to unkind criticism, they lost sight of the Saviour and His love. They became more strict in regard to outward ceremonies, more particular about the theory than the practice of the faith. In their zeal to condemn others, they overlooked their own errors. They lost the brotherly love that Christ had enjoined, and, saddest of all, they were unconscious of their loss. They did not realize that happiness and joy were going out of their lives and that, having shut the love of God out of their hearts, they would soon walk in darkness. –Ellen White, Acts of The Apostles, Pages 547-548

In his gospel, John writes about a conversation Jesus had with a Samaritan woman. She tried to engage Jesus into a theological debate when He told her,

But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. John 4:23 NLT

Some churches have the truth but they don’t have the Spirit. When James and John offered to call fire down on the Samaritans, they may have had the truth, but they didn’t have Christ’s Spirit. Apparently there were those in Ephesus who knew better than to believe the false doctrines of the Nicolations. They had the truth, they just didn’t have the Spirit of Christ. They lost their first love. I encourage you to read the entire book of 1 John to see how John encourages Ephesus along with us to regain our first love. For now, lets take a look at a few passage in particular,

Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. 1 John 4:7-8 NLT

Theology is the study of God. God is love. I don’t care if your church keeps the Sabbath, knows what happens when you die, and everyone eats veggie links, while talking about who the anti christ is, if your church does not practice love it is theologically incorrect. Maybe this is why John wrote about love all the time?

If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their fellow believers. 1 John 4:20-21 NLT

John is talking about Agape. Agape is the love God has for bad people. Since God is not bad He does not need agape, so John wants us to show our agape by loving our brother who is bad. When we realize God has given us agape we will share it with others. When we find it hard to forgive and love bad people, it is often because we don’t understand how much God loves and forgives us when we are bad. Once we believe God agapes us we will find it easy to agape our neighbor. I imagine the church of Ephesus lost its first love when it took its eyes off of the crucified Savior and started looking at the faults of others. I imagine we get our first love back when we return to the cross and consider the awesome sacrifice that was made there.

It is blasphemy for me to think Jesus gave His life for the sinner lying in the gutter, but I am too good to give my time or life to save such scum. What? Am I better than Jesus? Is my life more precious than His? If Jesus gave His life to save sinners shouldn’t I give mine as well?

I heard Wintley Phipps say, “We love God no more than the sinner we love the least.” I believe that resonates with the gospel according to John. I believe it resonates with the book of Revelation and the conflict of the ages. In Matthew 25:40 regarding last day events, Jesus says how we treat the least of these is how we treat Him. I think that is why the same John who wrote so much deep theology in Revelation also wrote about love so much.

You can study this week’s Sabbath School lesson here.

Persecution of the Peacemakers

That very day Pilate and Herod became friends with each other, for previously they had been at enmity with each other. Luke 23:12 NKJV

Jesus was the common foe uniting political enemies. So it will be in the last days.

Political enemies will be united as commandment-keeping Christians become the common foe of all nations.

you will be hated by all nations for My name’s sake. Matthew 24:9 NKJV

Some people challenge the Adventist interpretation of Revelation 13, because they can’t imagine the Unites States persecuting Christians, yet even Jesus says God’s people will be hated by all nations, and that includes the United States.

Jesus knew that in a sinful world commandment keeping would not be accepted. This may be why He said,

Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. Matthew 10:34 NKJV

Many think this statement is out of character for Jesus. After all He is the Prince of Peace, and didn’t the angels sing, “peace on earth” at His birth? May I suggest that it is the actual peacefulness of Christians that will stir up the ire of the world in the last days?

The beatitudes are building blocks to a complete conversion. As the conversion process comes to completion Jesus says,

Blessed are the peacemakers, For they shall be called sons of God. Matthew 5:9 NKJV

But look what happens next to the peacemakers!

Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. Matthew 5:10-12 NKJV

Like Ahab persecuted Elijah for being faithful to God, accusing him of being the trouble maker (See 1 Kings 18:17), so the leaders accused Jesus of stirring up dissension. (See Luke 23:5) This will be repeated right before Jesus comes. Many Christians will deny Christ and the commandments, thinking it better to be at peace with the world. When Hitler rose up in Europe, many of his neighbors wanted peace at any cost, but it turned out that the only thing uglier than war was cowardice! This is why John said,

But the cowardly….shall have their part in the lake which burns with fire and brimstone, which is the second death.” Revelation 21:8 NKJV

Peter said,

For it is better, if it is the will of God, to suffer for doing good than for doing evil. 1 Peter 3:17 NKJV

In the last days we are to be peacemakers, but that does not mean being cowards in keeping God’s law. Let it be said of us, what was said of Daniel,

“We shall not find any charge against this Daniel unless we find it against him concerning the law of his God.” Daniel 6:5 NKJV

You may study this week’s Sabbath School lesson here.

Revelation 16-17; God Protects His People

I am writing today from the beautiful Tampa Bay area.

While the scenes that unfold in Revelation 16-17 are devastating, God’s people need not fear. See Psalm 91.

“Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands.” Isaiah 49:14-16. The Lord of hosts has said: “He that toucheth you toucheth the apple of His eye.” Zechariah 2:8.  

     Though enemies may thrust them into prison, yet dungeon walls cannot cut off the communication between their souls and Christ. One who sees their every weakness, who is acquainted with every trial, is above all earthly powers; and angels will come to them in lonely cells, bringing light and peace from heaven. The prison will be as a palace; for the rich in faith dwell there, and the gloomy walls will be lighted up with heavenly light as when Paul and Silas prayed and sang praises at midnight in the Philippian dungeon. 

     God’s judgments will be visited upon those who are seeking to oppress and destroy His people. His long forbearance with the wicked emboldens men in transgression, but their punishment is nonetheless certain and terrible because it is long delayed. “The Lord shall rise up as in Mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act.” Isaiah 28:21. To our merciful God the act of punishment is a strange act. “As I live, saith the Lord God, I have no pleasure in the death of the wicked.” Ezekiel 33:11. The Lord is “merciful and gracious, long-suffering, and abundant in goodness and truth, . . . forgiving iniquity and transgression and sin.” Yet He will “by no means clear the guilty.” “The Lord is slow to anger, and great in power, and will not at all acquit the wicked.” Exodus 34:6, 7; Nahum 1:3. By terrible things in righteousness He will vindicate the authority of His downtrodden law. The severity of the retribution awaiting the transgressor may be judged by the Lord’s reluctance to execute justice. The nation with which He bears long, and which He will not smite until it has filled up the measure of its iniquity in God’s account, will finally drink the cup of wrath unmixed with mercy.  {Great Controversy  626- 627}