I am writing tonight from the beautiful Tampa Bay area.
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I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7
In Paul’s day people were already perverting the gospel. How do you pervert the gospel? Put self in it.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20
Notice the pure gospel that Paul preaches has no self in it. He preaches a “Not I but Christ” gospel. So many people pervert the gospel by adding self. I have heard parents tell their kids, “Do the best you can do, and then when you have done your best Jesus will help you with the rest.” That is a me plus Christ gospel. The gospel is not me plus Christ, it is not I but Christ. Zero me. 100% Christ.
While at an Oklahoma Adventist Camp meeting, ,many moons ago, I heard a minister tell a story. Sorry I don’t remember his name, but I will never forget the story. It went like this. A man was on his way to a breakfast diner. There was one parking space left open by the front door. The man started for the space when he saw a man coming the other way who wanted the same space. The first man’s first reaction was to give it the gas and take the closest spot before the other man got there. But he had yielded himself to Christ that morning, so he let off the gas, let the other guy take the spot while he drove farther down and parked. When he got inside, the second man thanked him for letting him have the closer spot. The first man said, “That was not me.” The second man said well then who was it? The first man said, “It was Jesus. I would have taken the closer parking space!” So you see, whenever we do something right, we can be sure of one thing, it was not me. It was Jesus. Not I but Christ.
We also pervert the gospel when we add self effort, which is legalism by the way, and we also add legalism when we replace God’s law with manmade laws. We also pervert the gospel when we add lies. For example, John 3:16 says the unbeliever will perish, but many tell the lie that they will be tormented for all eternity instead. Romans 6:23 says the wages of sin is death, not eternal torment in hell.
We also pervert the gospel when we alter our preaching or worship services to please the ego of man. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:10
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal 2:16
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3
These verses make it clear we are not saved by the works of the flesh but by the faith of Jesus. Notice it is not even our own faith that saves us. It is the faith of Jesus!
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6
Faith does not do away with good works, faith works. It works by love. The legalistic motivation of hoping for a reward or avoiding punishment are gone. We work, but not to get to heaven or stay out of hell. We work because we love Jesus because He first loved us!
[This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:16-17
The spirit gives us victory over the flesh. The flesh is legalism. Some have the idea that legalism is where you keep God’s law. The law is a part of the gospel too. The difference is how it is achieved. With legalism we keep the law by our own power for our own glory. With the gospel we keep the law by God’s power for His glory.
Galatians 4 made this clear. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. Galatians 4:22-24
God promised Abraham a son. All Abraham had to do was believe and the son would be born. Some people have told me Abraham still had to do something as this was not a virgin birth. Think about it. Sara’s womb was dead, so it might as well have been a virgin birth. All God needed was Abraham to trust His promise. This is God’s covenant, where we trust His promises. Abraham though set out to make his own covenant based on his own effort and too Hagar to wife. Abraham had to be circumcised so he could cast away the confidence he had in his own flesh. He trusted his own flesh to do that which God promised to do for and through him. ‘
Notice, the end result is still a child being born. The difference is Abraham’s way had self in it. When Abraham learned to trust God’s promise there was fruit and the fruit was real. So today, when we cast away the confidence in our own flesh, we will have fruit. Some think that when we get rid of legalism that we get rid of standards. The gospel does not get rid of standards. It helps us reach those standards, by trusting God instead of the works of the flesh.
And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another. Galatians 5:24-26
Again, with the gospel we put away the effort and pride of the flesh and we reap the fruit of the work of the Spirit for the glory of God.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14