Are Adventists Still Preaching the Three Angels Message?

I am writing today from the beautiful Tampa Bay area.

I am writing today from the beautiful Tampa Bay area.

After Evangelist Steve Wohlberg held some meetings at our church, we had several baptisms. One of those was “Wayne.” Wayne and I started hanging out as he loved to talk to me about prophecy. More specifically he liked talking about the mark of the beast. Okay, all he wanted to talk about was the mark of the beast. Even more specifically he just wanted to talk about how it would be distributed. Would it be a computer chip? An ID card? Would it be injected like a vaccine? These questions went on for weeks as we hung out at our favorite hang-outs.

It finally started sinking in that Wayne was not really interested in Jesus. He was interested in conspiracy theories. Finally one day, while Wayne was rehashing his usual questions again about exactly how the mark would be administered, I stopped him, and asked, “Wayne suppose you knew exactly how the mark would be administered. How would that knowledge make you more like Jesus?” Wayne looked at me like I had four heads and four wings! While we preach Jesus every Sabbath at our church, Wayne soon left in search of conspiracy theories that were not being preached at our church.

Sometimes people get so wrapped up in prophecy they forget it’s all about Jesus! To them, Daniel and Revelation is nothing more than a science fiction novel. So when they hear Jesus preached instead of conspiracy theories, they think that preaching Jesus instead of conspiracy theories is part of the conspiracy! They forget that the mark of the beast has a counterpart which is the seal of God. The seal of God is the character of God. We learn about the character of God and the seal of God by studying the life of Jesus.

Some complain the church preaches too much about day-to-day living instead of the Three Angels’ message and prophecy. But it is the day-to-day living that reflects the character of Jesus by the power of the Holy Spirit that seals Christ’s people to Him. The Sabbath is only the outward sign of the inward faithfulness.

I have been in homes where there was domestic abuse, but everyone in the home was satisfied that they were good Christians because they all knew the Taco Bell logo was satanic, and a sign that the Illuminati were taking over the world and bringing in Sunday laws. I have talked to men who were addicted to pornography but were sure they had the seal of God because they no longer ate cheese. These folk need to be instructed on day-to-day practical Christian living first, before they start getting all wrapped up in prophecy and last day events.

 

When people ask why we are no longer preaching the Three Angels’ message, I am baffled because we are preaching the Three Angels message of Revelation 14:6-12. I just preached it as a guest speaker last Sabbath. The first angel has the everlasting gospel. According to 1 Corinthians 1:17-18 the gospel is the cross. So whenever we preach the cross, we preach the message of the first angel. The second angel tells us Babylon is falling. The king of Babylon thought he had earned his dominion while Daniel 4:32 tells us it was given to him. Babylon represents trusting ourselves and our own system of worship to save us, instead of keeping our eyes on Jesus who will save us. So when we preach salvation by grace instead of works we are preaching the message of the second angel. The third angel warns us against trusting in our own works to save us, and gives us the Sabbath as a sign that we rest our faith in Jesus and not in man or the works of man. Ellen White says this about the third angel,

Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message in verity.” –Ellen White, Review and Herald, 1890.

So when we preach justification by faith we are preaching the message of the third angel.

So when I hear Adventists say we are not preaching the third angel’s message, I wonder what exactly are they expecting. Fire and brimstone? Turn or burn? Keep the Sabbath or you go to hell? If so, they won’t find that in the Three Angels’ message. Yes the third angel mentions fire and brimstone, but only for those who rejected the cross. They show they have rejected the cross when they trust in their own works to save them instead of resting on the Sabbath, as a sign that God’s grace will sustain them, and not the mark of the beast. They end up drinking the cup that Jesus drank for them in Gethsemane. By rejecting the Sabbath rest and God’s grace they choose to drink that cup themselves. It is their own choice!

As Seventh-day Adventists, let us proclaim the everlasting gospel of the three angels. Let’s let the world know about God’s amazing grace that turns abusive homes into heaven on earth. Let’s let everyone know there is a love that not only conquers your desire for cheese but also takes away your desire for porn. The three angels message will change our day to day lives and fit us for His soon coming.

You may study this week’s Sabbath school lesson here.

Raising the Standard

I am writing today from the beautiful Tampa Bay area.

I am writing today from the beautiful Tampa Bay area.

My 9th grade algebra teacher graded our tests on the curve. This meant that the highest grade would be counted as 100%. So if the highest grade was 80, our 70 would be considered 70/80 instead of 70/100, thus raising our percentage and grade considerably. There was only one problem. The same girl got 100% right on every test, so we never got a break! The standard always stayed right where it belonged at 100, instead of 70 or 80. The mornings after our tests, we would be anxious to get out results, and to see what kind of a break we got with the curve, and every morning following our tests, we would be disappointed to find that there was no break. Someone kept the standard right where it belonged. That someone was not a popular person with the rest of the class. Why? Because they kept the standard where it belonged, and left the rest of us with no excuse for getting the poorer grades that we got. She was plenty popular the rest of the school year when she acted just like us, but when it came time for tests, her study habits made the rest of us look bad, and it was just easier to ridicule her for her study methods, than it was to actually study ourselves. Likewise, as long as our church blends in the world we will never be ridiculed or persecuted either. Satan has no reason to persecute a church that looks just like the world. As long as this girl was acting like us it was fine, but we found her study habits to be annoying.

I imagine Judas found the woman washing Jesus’ feet with the expensive perfume to be quite annoying. Not that the perfume did not smell good, but Judas clearly had no intentions of giving all he had for Jesus. On the contrary, instead of giving he tried to take whatever he could. But how do you justify your selfishness in the face of someone else’s giving spirit? Easy, you make them look like a fanatic. “What a waste” Judas said, “The money she wasted on perfume could have been better spent on the poor.” I guess Judas considered himself to be poor, since he wanted the money himself. So he makes the woman out to be fanatical. Do we do this today? Someone gives more of their time and effort for Jesus than we are willing to give, and so to make us look balanced, we portray them as extreme. The woman was no fanatic. She was in love with Jesus! But when people are doing more out of love than we care to do, we label them “legalistic,” “extreme,” or “fanatical” when in fact they are just simply in love with Jesus. Judas was not irked by her behavior when she was sinning all over the place. That did not make Judas look bad. But when she gave all she had to Jesus out of love, that exposed Judas’ selfishness and Judas became offended by her converted behavior.

In Matthew 5:1-12 Jesus gives us the beatitudes which are also stepping stones to a complete conversion. Once the conversion is complete Jesus says,

God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. Matthew 5:10 NLT

Once God’s people become filled with righteousness and pure in heart, by God’s grace they will keep the standard right where it belongs, not because they are legalistic or fanatical, but because they are in love with Jesus. Now here is the key. Jesus blesses those who are persecuted for doing right. Sometimes we bring persecution on ourselves by doing what is wrong. We deserve that, and there is no reward for that. I once heard a man who kept getting harassed by creditors, saying he was being persecuted for being a Christian. No he wasn’t! He was persecuted for not paying his bills!

When God’s grace converts  us our standards will rise above the world’s standards, and just like the kids in my algebra class, and Judas, they will not like that. They will persecute us, but Jesus says to rejoice! For ours is the kingdom of heaven.

You may study this week’s SS lesson here. 

The Sabbath in Light of The Cross

Williams picture

I am writing today from the beautiful Tampa Bay area.

“The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption—the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.”- Ellen White, Gospel Workers, 315 (1915).

With this passage from Gospel Workers in mind, I have created a supplemental set of Bible study guides, called In Light of The Cross Bible Study Guides. I would like to share with you here, the lesson on the Sabbath. Many people have erroneous ideas about the Sabbath and its relation to salvation. We do not keep the Sabbath because we are saved by works. People have accused me of keeping the Sabbath in order to be saved by my works. I ask them how I can be trusting my works while I am resting?

Even some Seventh-day Adventists look at the third angel’s message in the light of legalism instead of righteousness by faith. Yet God’s messenger writes:

“Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity.”—Ellen White, The Review and Herald, April 1, 1890.

The third angel’s message warns us against trusting in our works to save us. Those who trust their own works, take the mark of the beast so they can conduct business, buy and sell, and thus provide and save themselves by their own works. Instead of trusting in works, those who take the seal of God rest on the Sabbath, showing their faith is in God and not their own works.

Please take a look with me, at the Sabbath in light of the cross.

The Sabbath 

Brief overview: The Seventh-day Saturday is God’s holy Sabbath where we are to rest from all secular work and activity. God sanctified the Sabbath day and made it Holy.  See Genesis 2:1-3, Exodus 20:8-11, Exodus 31:13, John 14:15, Revelation 14:12

Why it is important to understand the truth about the Sabbath:

The Sabbath is the only commandment that begins with “remember” while it is also the one commandment man has forgotten. While many agnostics believe that God created us and then left us on our own, the Sabbath tells us that our Creator wants to have a relationship with us. The Sabbath also tells us who our God is. You can keep the other nine commandments and worship any god you choose. You can have no other gods before you besides television and not bow to any other god than television and so forth. The Sabbath commandment is the only commandment that tells us who the Lord is. This is why Satan wants us to forget this commandment. He wants us to forget God. He wants to be our god instead! The Sabbath is a sign that we belong to the true God, the one who died for us.

Why it is important to understand the Sabbath in light of the cross:

Satan does not want us to forget the Sabbath because he wants us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work both at creation and the cross that sustain and save us. We rest on the Sabbath showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is] he [that] hath made us, and not we ourselves.” (Psalms 100:3) Before and after the Cross the Sabbath is a sign that it is God’s work that creates and sustains us.

The Sabbath Commandment reminds us that God is our creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money.

The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice as the lamb God instructed him to bring pointed to Jesus: the Lamb of God who would be sacrificed for our sins. Abel, more than just worshiping as God had instructed was saying he trusted in Jesus to save him and not his own works, he was looking to the Cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Cross can save us.

Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and manmade ways of worship will never save us.

There is a story of a little boy years ago who had built his own wooden sailboat. Tied to a string he set the boat out to sail in a nearby creek and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy is window shopping downtown when he sees his boat in a toy store window. He goes inside and tells the owner, “That’s my boat in the window.” The owner of the store not sure if he should believe the young lad tells the boy he will have to purchase the boat if he wants it back.

The boy does several chores around the home and neighborhood to get the few dollars the boat costs. He returns to the store and purchases his own boat. Walking home, holding his boat close to his chest he was overheard saying, “little boat you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”

Further study on the Sabbath:

Which day is the Sabbath?

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 20:10, 11

Who was the Sabbath made for?

And he said unto them, The sabbath was made for man, and not man for the sabbath: Mark 2:27

Whose day is the Sabbath?

Therefore the Son of man is Lord also of the sabbath. Mark 2:28

What does God call the Sabbath?

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: Isaiah 58:13

When is the Sabbath to be observed?

From even unto even, shall ye celebrate your sabbath. Leviticus 23:32

What marks the beginning of a day?

And the evening and the morning were the first day. Genesis 1:5

What did Jesus do on the Sabbath?

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Luke 4:16

What else should be done on the Sabbath?

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Matthew 12:10-12

What are we to “remember” to do?

Remember the sabbath day, to keep it holy. Exodus 20:8

What are we to refrain from on the Sabbath?

Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 20:9-11

Why were the Jews carried into captivity?

In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. Nehemiah 13:15-18

What are we to learn from this?

There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. Hebrews 4:9-11

What does God want us to be?

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. Isaiah 58:12

How only is this possible?

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Isaiah 58:13

What is God’s promise?

Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. Isaiah 58:14

Click here for more Bible Studies on the law, Sabbath, and love and obedience.

Click here to study this week’s Sabbath School lesson about the Sabbath.

Ten Commandments in Light of The Cross Part 4

 

I am writing today from the beautiful Tampa Bay area.

I am writing today from the beautiful Tampa Bay area.

Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.  Exodus 20:8-11

For years, Sabbath keepers have been called legalists. But think about it. The Sabbath is not about works and legalism, it is about rest and faith. It is not a day of works, it is a day of no work. Several times over the years I have heard a non-Sabbath keeper talking about the ten commandments as though they are still valid, which of course they are. However when the Sabbath is mentioned that same person will turn around and with the same mouth say that the commandments are done away with. That’s funny. They weren’t done away with before the Sabbath was mentioned. The Sabbath is a pivotal part of the law because it introduces grace to the law instead of legalism. “Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the LORD that doth sanctify you.” Exodus 31:13 It is not our works but God’s work that sanctifies us.

Satan does not want us to forget the Sabbath because he wants us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work both at creation and the cross that sustain and save us. We rest on the Sabbath showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is] he [that] hath made us, and not we ourselves.” (Psalms 100:3) Before and after the Cross the Sabbath is a sign that it is God’s work that creates and sustains us.

The Sabbath Commandment reminds us that God is our creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money.

The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice as the lamb God instructed him to bring pointed to Jesus: the Lamb of God who would be sacrificed for our sins. Abel, more than just worshiping as God had instructed was saying he trusted in Jesus to save him and not his own works, he was looking to the Cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Cross can save us.

Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and man made ways of worship will never save us.

The story goes of a little boy years ago who had built his own wooden sailboat. Tied to a string he set the boat out to sail in a nearby creek and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy is window shopping downtown when he sees his boat in a toy store window. He goes inside and tells the owner, “That’s my boat in the window.” The owner of the store not sure if he should believe the young lad tells the boy he will have to purchase the boat if he wants it back.

The boy does several chores around the home and neighborhood to get the few dollars the boat costs. He returns to the store and purchases his own boat. Walking home, holding his boat close to his chest he was over heard saying, “little boat you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”

For further study on the Sabbath click here.

Glimpses of Our God; The Holiness of God

I am writing today from the beautiful Tampa Bay area.

Thus the heavens and the earth were finished, and all the host of them.  And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.     And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.  Genesis 2:1-3

The Sabbath is an illustration on how the Lord makes us Holy. After all, Christianity and even more specifically, Seventh-day Adventism, is not so much about a day being holy as much as it is about a people being holy. The Sabbath did not makes itself holy. This seventh day was totally powerless and helpless. Yet God made the day holy. Likewise we can do nothing to make ourselves holy, yet God can make us holy just as He made the seventh day holy.  Thus, the Sabbath is all about grace. It is a sign that all of God’s work is complete and we can rest without trying to add anything to His work. No wonder Satan wants us to forget the Sabbath. The Sabbath points us to grace, the cross and the creating and re-creating power of God. If the Sabbath was about the law and works, Satan would care less if we kept it or not, as he is smart enough to know we are not saved by the law or works. Satan is at war with the Sabbath, because he knows it points to grace and the cross where we find salvation.

I can imagine what the first Sabbath may have been like.  Adam and Eve did not need a physical rest that first Sabbath. It’s not like they had a long week that week. But I can imagine God taking them through the garden, showing them all the wonderful things He had made, and the works He had done. On that first Sabbath, Adam and Eve realized, “It is He that hath made us and not we ourselves.” Four thousand years later, Jesus cries out on the cross, “It is finished” and completed all the work for our salvation. He rested in the grave on Sabbath. There was nothing mankind could add or needed to add to the works of Jesus. After the cross the Sabbath has double meaning. It is He who has made us and not we ourselves, and it is He who redeemed us and not we ourselves.

The works of Cain in his field could not add to the salvation God Himself worked out, by providing a Lamb. The builders at the Tower of Babel could not add to God’s salvation no matter how hard they worked. Thinking to change times and laws, and thinking to turning a work day into a Sabbath day will never add to salvation either. We cannot make ourselves holy, so how can we think we can make Sunday or any other day holy? Only God can make a day holy and only God can make a people holy. I find it odd that some have accused me of trying to be saved by my works by resting on the Sabbath. How can resting be considered work?

Every Sabbath I stand in awe of God’s works just like I imagine Adam and Eve did on that first Sabbath. I understand God made a day holy that was totally powerless to make itself holy. I understand that it is He who made me and not my own works or effort. I rest my faith in His amazing grace as He also redeemed me by His work on the cross and not by my works.  If God can make a day holy, He can make me holy too.

To study this week’s SS lesson click here.

To download the SS app to your phone click here.

For further study on the weekly Sabbath click here.

Galatians; An Overview

I am writing tonight from the beautiful Tampa Bay area.

To read the book of Galatians click here.  To read this week’s SS lesson click here.

For the Sabbath School lesson phone app. click here.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7

In Paul’s day people were already perverting the gospel. How do you pervert the gospel? Put self in it.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  Galatians 2:20

Notice the pure gospel that Paul preaches has no self in it. He preaches a “Not I but Christ” gospel. So many people pervert the gospel by adding self. I have heard parents tell their kids, “Do the best you can do, and then when you have done your best Jesus will help you with the rest.” That is a me plus Christ gospel. The gospel is not me plus Christ, it is not I but Christ. Zero me. 100% Christ.

While at an Oklahoma Adventist Camp meeting, ,many moons ago, I heard a minister tell a story. Sorry I don’t remember his name, but I will never forget the story. It went like this. A man was on his way to a breakfast diner. There was one parking space left open by the front door. The man started for the space when he saw a man coming the other way who wanted the same space. The first man’s first reaction was to give it the gas and take the closest spot before the other man got there. But he had yielded himself to Christ that morning, so he let off the gas, let the other guy take the spot while he drove farther down and parked. When he got inside, the second man thanked him for letting him have the closer spot. The first man said, “That was not me.” The second man said well then who was it? The first man said, “It was Jesus. I would have taken the closer parking space!” So you see, whenever we do something right, we can be sure of one thing, it was not me. It was Jesus. Not I but Christ.

We also pervert the gospel when we add self effort, which is legalism by the way, and we also add legalism when we replace God’s law with manmade laws. We also pervert the gospel when we add lies. For example, John 3:16 says the unbeliever will perish, but many tell the lie that they will be tormented for all eternity instead. Romans 6:23 says the wages of sin is death, not eternal torment in hell.

We also pervert the gospel when we alter our preaching or worship services to please the ego of man. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:10

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal 2:16

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

These verses make it clear we are not saved by the works of the flesh but by the faith of Jesus. Notice it is not even our own faith that saves us. It is the faith of Jesus!

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6

Faith does not do away with good works, faith works. It works by love. The legalistic motivation of hoping for a reward or avoiding punishment are gone. We work, but not to get to heaven or stay out of hell. We work because we love Jesus because He first loved us!

 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.  Galatians 5:16-17

The spirit gives us victory over the flesh. The flesh is legalism. Some have the idea that legalism is where you keep God’s law. The law is a part of the gospel too. The difference is how it is achieved. With legalism we keep the law by our own power for our own glory. With the gospel we keep the law by God’s power for His glory.

Galatians 4 made this clear. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.  Galatians 4:22-24

God promised Abraham a son. All Abraham had to do was believe and the son would be born. Some people have told me Abraham still had to do something  as this was not a virgin birth. Think about it. Sara’s womb was dead, so it might as well have been a virgin birth. All God needed was Abraham to trust His promise. This is God’s covenant, where we trust His promises. Abraham though set out to make his own covenant based on his own effort and too Hagar to wife. Abraham had to be circumcised so he could cast away the confidence he had in his own flesh. He trusted his own flesh to do that which God promised to do for and through him. ‘

Notice, the end result is still a child being born. The difference is Abraham’s way had self in it. When Abraham learned to trust God’s promise there was fruit and the fruit was real. So today, when we cast away the confidence in our own flesh, we will have fruit. Some think that when we get rid of legalism that we get rid of standards. The gospel does not get rid of standards. It helps us reach those standards, by trusting God instead of the works of the flesh.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.  Galatians 5:24-26

Again, with the gospel we put away the effort and pride of the flesh and we reap the fruit of the work of the Spirit for the glory of God.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14

Worship: Revelation 13-14;The Three Angels Message and the Gospel’s Triumph Over Babylon’s Legalsim

Cruise Ship 002I am writing tonight from the beautiful Tampa Bay area.

The Three Angels’ Messages in Light of the Cross

 

Thoughts on this week’s SS lesson.  Download App. for cell phone here. 

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,  Revelation 14:6 

Who is this first angel and who are the three angels? Revelation 1:20 says that the seven stars are the seven angels of the seven churches. So an angel would be like a leader or messenger to a church. Therefore an angel according to Revelation could be extra-terrestrial or terrestrial. I believe the three angels in Revelation 14 are terrestrial and even more specifically they make up the message that the Seventh-day Adventist church has to give to the world. These angels are sent out after the rise of the United States in Revelation 13, so this would also fit the time prophecy. The Seventh-day Adventist church has a very important message to give to the world so let’s see what it is.

 

The first angel has the everlasting gospel. Now don’t all churches have the gospel? Yes they do. Many people will be in the kingdom because a Baptist, Methodist, Catholic or Lutheran etc. missionary shared the love of God with them. However, as the book of Revelation changes scenes from the dark ages to the earth being “lightened with His glory” the gospel will be shining brighter than ever before. The brightness of the gospel casts away the shadows of legalism. The everlasting gospel which the Seventh-day Adventist church shares, overcomes the legalism of Babylon as it is filled with grace and the glory of God and not the works of man. It is void of man’s traditions and inventions and shows the love of God more clearly than the gospels presented by most other churches. First of all many churches preach that Jesus died for us then turn around and tell us you don’t really die. If that is the case then Jesus did not die for us. Many churches preach that sinners will be eternally tormented in hell while John 3:16 which is the crux of the gospel says, no, sinners will perish. Romans 6:23 says the wages of sin is death, not eternal torment in hell. Its hard to fall in love with a God who has a love me or I’ll kill you or torment you for eternity in hell mentality. While sin and those who cling to it at any cost must perish, God will not be delighting in their eternal torture. The punishment, which is death is eternal, the punishing is not.

 

Many churches focus on the physical torture Jesus endured which was terrible, but do not realize that Jesus endured way more than a six hour pain endurance marathon. Hebrews 2:9 tells us Jesus tasted death for all men. It obviously was not the death of the righteous that He tasted, we all taste that first death for ourselves. Obadiah 16 tells us the wicked will be as though they never were. Jesus faced more than nail scared hands and feet on the cross. He tasted the death of the wicked which means He was facing going into total oblivion and being as though He had never existed. This could be why He was crying out, “My God My God why have You forsaken me” instead of singing hymns of praise while He died like John Huss did. You see, Jesus died a totally different death than John Huss. John Huss died the death of the righteous while he burned at the stake for his faith. Jesus was dying the death of the wicked.

 

Many teach that Jesus saves us in our sins while Matthew 1:21 tells us clearly that Jesus will save us from our sins. We can’t call Jesus a Savior unless He actually saves us, and according to Ephesians 2:1-10 we are saved by grace. What His grace saves us from is our sinful lifestyle.

 

So we see, Seventh-day Adventists not only teach a different day of worship, we teach the fullness of the cross. 

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.  Revelation 14:7

 

This angel is telling us of the judgment which began in 1844. Interestingly the angel says the hour of His judgment has come. What does this mean? It means God is the one being judged! The judgment is not to see if God will accept us, Ephesians 1:6 tells us we are already accepted in Beloved. The judgment is to see if we will accept God. Seventh-day Adventists preach a time of probation, but many do not realize that it is actually God who is on probation. He is being judged by the world. Is God a mean control freak tyrant that Satan makes Him out to be or He is a God of love? Is God a good God or some psychopath saying “love me or I’ll kill you”?

 

Satan first attacked the character of God in heaven. Revelation 12 says there was war in heaven, but not with machine guns and tanks, it was a battle of the minds. Satan wanted God’s power but not his character. I can see Satan playing mind games with the angels. I can see him going up to one of the other angels and saying, “You did a great job on that project God gave you. Did God give you any special recognition for it? He didn’t? Why that’s too bad. You know if I was God I would have thrown a banquet in your honor.” And so Satan started these mind games trying to make the angels believe that he should be God and that God was not a God of love who was interested in their welfare. Satan gets a third of the angels to buy his lie. There may have been some angels who stayed in heaven but were not convinced who was right or wrong, until the cross, where the whole universe saw the true character of Satan who was willing to kill anyone who got in his way of being number one, and the true character of God who was willing to die on a cross and say goodbye to life forever is He could save others.

 

This is why Satan does not want us to understand the everlasting gospel. The everlasting gospel tells the truth about the character of God and the character of Satan. In the hour of His judgment those who clearly understand the everlasting gospel, free of legalism will be able to judge that God is indeed a God of love and accept Him. By the way, when we accept God we accept more than eternal life, we accept God Himself along with all of His righteousness and goodness and power to live a victorious life.

 

The second half of this verse, “: and worship him that made heaven, and earth, and the sea, and the fountains of waters” reminds us of the language used in the fourth commandment about the Sabbath. Many times we quote the fourth commandment from Exodus 20: 8-11 but let’s take a look at it in this formant from Deuteronomy 5:12-15. “Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that [is] within thy gates; that thy manservant and thy maidservant may rest as well as thou. And remember that thou wast a servant in the land of Egypt, and [that] the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” God is reminding Israel that He saved them from the slavery of the Egyptians and that it was not their works that saved them. Likewise God Himself will save us from the slavery of sin, by His grace and not by our works. The Sabbath is clearly a sign that it is God who sanctifies us and not our own works. We see this also in Exodus 31:13. We rest from our works on the Sabbath remembering that our salvation comes from resting our faith in His amazing grace and not in trusting our works to save us.

 

The Sabbath also reminds us of our Ceator whom Satan wants us to forget. If the Sabbath had never been forgotten atheism would never exist. For example we use the sun to mark a year, the moon marks a month and the earth’s rotation marks a day, but what do we have to mark a week? The only thing we have to mark a week by is the creation week which ends with the seventh day Sabbath. So how do atheists explain the seven day week?  During the reign of terror the French tried to do away with the seven day week and replace it with a ten day week. This did not work. The Sabbath reminds us that we have a Creator who did all the work in creating us and that we did not make ourselves by our own works. The Sabbath even more so reminds us that we were redeemed by the works and sacrifice of our Creator and not by our own works.

 

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.  Revelation 14:8

 

Many say that Babylon means confusion. Well it may, but it is not so much confusion about certain doctrines as much as it is about the gospel itself. Legalism mixes our works with God’s grace and it gets confusing. In Galatians 2:20 Paul gives us the pure gospel when he says, “NOT I but Christ.” So many of us want to make it a combination of me plus Christ. Problem is, anytime I make “me” a part of the gospel I have a corrupt gospel because “me” is corrupt. Does this mean doing away with good works? Not at all! It just means realizing that it is God who is working in us and not us. Philippians 2:13

 

Babylon actually means “gate to God” or works, or better yet legalism. Seventh-day Adventists often teach that Babylon is a religious system which it is, but it is more than that, it is an attitude, and attitude that can be found in any system. Babylon is the attitude that I can save myself by my own works. It began with the tower of Babel. Babe meaning gate and El meaning God. At the tower of Babel man decided they could work and build their own way to heaven. They did not think they could trust God to save them from another flood so they decided to build a tower and by their works save themselves. Cain had the attitude of Babylon when he brought the works of his field and offered them as a system of worship while God could only accept Abel’s sacrifice which was a lamb, pointing to the Lamb of God who could only save. Since then man has been presenting his own system of worship and even day of worship thinking he can save himself by inventing his own religion instead of accepting the gospel.

 

Years later Daniel chapter one tells us that God gave Jerusalem into Nebuchadnezzar’s hands, but in Daniel Chapter four Nebuchadnezzar says “is this not Babylon which I have made?” And God says, “No! I made it and gave it to you.” But here is the attitude of Babylon again that it is my works that are saving me. During the dark ages people were taught that their works would save them instead of the gospel. People were taught they could buy and work their way to heaven. They were also given a work day to worship instead of the Sabbath day of rest. So they were like Cain, worshiping their works instead of our Creator and Redeemer. When the everlasting gospel is proclaimed in all its glory Babylon will fall! Man will see that we are not saved by our own religious works and inventions but rather are saved by the grace of God alone!

 

The third angel’s message assures us of the victory of grace over the legalism of Babylon.

 

Christ’s humble servant writes: Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity.”– The Review and Herald, April 1, 1890. {1SM 372.2}

If you are like me, your first glance at the third angel’s message does not make you think of justification by faith. As a matter of fact many people get wrapped up in works over this passage. Let’s take another look and see why Its not about works but rather justification by faith.

 

Revelation 14:9-12 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

 

The beast is the papacy. The mark is Sunday observance as opposed to the seal of God, which is Sabbath observance. The third angel’s message is justification by faith in verity because those who refuse the mark of the beast will not be allowed to buy or sell or do any business to provide for themselves or their families. They will be resting on the Sabbath and not working. Therefore they trust God to provide for them, and not their own works. This is justification by faith. Those who accept the mark so that they can buy and sell are not resting in Jesus or trusting Him to provide for them. Rather they are saying, “I do not trust Jesus to provide for me, so I am accepting the mark so that I can work and provide for myself. This is salvation by works.

 

It is very important to notice that the ones who accept the mark and are trying to be saved by their works are rejecting the cross of Christ. The “cup of His indignation” is the cup that Jesus asked to be passed from Him, in Gethsemane. However, He drank that cup for us, at Calvary. Those who reject the seal of God, and the Sabbath are really rejecting the cross. They say, “I will accept the mark of the beast and provide my own salvation.” When they do this they reject the Salvation provided at Calvary, and instead of letting Jesus drink that cup for them, they must drink it themselves!

 

After all, if you do not trust Jesus enough to provide your daily bread, but rather accept the mark so that you can do business and put bread on the table yourself, how can you trust Him to provide for your eternal salvation? On the other hand, by rejecting the mark (works) and keeping the Sabbath and seal of God we are accepting the cross and justification by faith. Jesus drinks the cup mentioned in the third angel’s message so we don’t have to! We can all exclaim with Abraham at Moriah, “Jehovahjireh” My Lord Will provide!”

 

The third angel’s message is the climax of the battle between faith and works. For centuries man has been taught by tradition to save himself by worshiping a man made religion and even a man made Sabbath which is Sunday. Those who put their faith in Jesus triumph over the legalism of man made religions as they rest their faith in the One who gave all to save them. They cherish His Sabbath which is a sign that we are not saved by works but rather by His amazing grace!