Who is The “Man of Sin?” Could it be you?

I am writing tonight from the beautiful Tampa Bay area.

Monday’s section of this week’s SS lesson asks the question, “In what subtle ways are each of us susceptible to having the same kind of attitude as we see revealed here in this “man of sin”?

As Adventists, we often think of the anti-Christ as the leader of a system reveled in the book of Revelation. While Revelation does identify a specific leader within a specific system, setting himself up as God, and thus an anti-Christ, John the revelator also tells us in 1 John 2:18, “even now are there many antichrists; whereby we know that it is the last time.” So the Scriptures warn of many anti-Christs.  So who are all these anti-Christs?

To answer this question, let’s back up a little bit. In studying the three angels message, we see that a so called religious system, Babylon falls. Again we know from studying Revelation that this is a specific system. However, we also see that this system has an attitude. That attitude is legalism. Man- made laws, man- made day of worship, leading to a man -made way of salvation, outside of trusting in the merits of Jesus and His blood.  While Revelation pinpoints this system, that fact is clear, that this attitude can be found in other systems as well, and history has proven it has been. Were not the Sadducees and Pharisees making their own laws and trusting their own works for salvation? Yet they were not Babylon. So could it be that if I am not careful to crucify self and die daily, that this same attitude of Babylon could be found in my heart too?

So, if it is possible for me to have the attitude of Babylon, would it also be possible for me to have the same attitude as the anti-Christ, thus making me one of many anti-Christs? An anti-Christ is someone who sets himself up as Christ, just as the man of sin mentioned in 2 Thessalonians 2:3-4; “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.”  Here we see that the man of sin, or anti-Christ sits in the place of God. So how could I possibly be an anti-Christ, sitting in the place of God? Isaiah 33:22 tells us; “For the LORD is our judge, the LORD is our lawgiver.” Our Lord God is our lawgiver and judge. So, when I set myself up as judge of other peoples motives, or think that I can interpret the law for everybody, I am usurping the seat of God and setting myself up as God, and thus becoming an anti-Christ!

Like Babylon, Anti-Christ is more than a system. It is an attitude. In the book, Great Controversy, Pages 292-3, Ellen White explains, that while the pilgrims came to the new world, to escape the anti-Christ, that they carried the attitude of anti-Christ with them to the New World. “It was the desire for liberty of conscience that inspired the Pilgrims to brave the perils of the long journey across the sea, to endure the hardships and dangers of the wilderness, and with God’s blessing to lay, on the shores of America, the foundation of a mighty nation. Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious liberty. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others. “Very few, even of the foremost thinkers and moralists of the seventeenth century, had any just conception of that grand principle, the outgrowth of the New Testament, which acknowledges God as the sole judge of human faith.”–Ibid., vol. 5, p. 297. The doctrine that God has committed to the church the right to control the conscience, and to define and punish heresy, is one of the most deeply rooted of papal errors.”

2 Timothy 3:16 tells us that the Scriptures are profitable for doctrine and correction. I can only define God’s law by what is in the Scriptures , but not by my personal opinions or traditions, like the Pharisees in Christ’s time, and religious leaders in the dark ages did.  I am not the interpreter of the law for the whole world, nor, can I think to change times and laws to meet with my own opinions or inclinations. Simply put, I am not the lawgiver, and cannot judge people by my own standards. Also, while open sin must be dealt with, according to 1 Corinthians 6, as a church we may have to address outward actions, but I as an individual cannot judge inward motives. In judging outward actions we must still be careful. Joseph almost put poor Mary away thinking he had all the evidence of an affair. Even with his overwhelming evidence he was wrong! Even with all his evidence he tried to put her away privately without any public embarrassment. What a great example for us to imitate. Even with his overwhelming evidence, Joseph was not going to judge Mary’s heart.

In 1 Corinthians 6, Paul teaches churches, not individuals to judge open and outward actions very carefully. Paul teaches no one to judge the heart and inward motives. 2 Timothy 3:16 tells us God and the Scriptures alone tell us what is right and wrong. I am not the lawgiver or the interpreter of the law for the rest of the world.  The Lord our God is our lawgiver and judge. When we judge people according to our own standards, opinions and understanding, we usurp the throne of God and become an anti-Christ.

2 Thessalonians; Compromise Harms The Church More Than Does Persecution

I am writing today from the beautiful Tampa Bay area.

GC= Great Controversy

 There is another and more important question that should engage the attention of the churches of today. The apostle Paul declares that “all that will live godly in Christ Jesus shall suffer persecution.” 2 Timothy 3:12. Why is it, then, that persecution seems in a great degree to slumber? The only reason is that the church has conformed to the world’s standard and therefore awakens no opposition. The religion which is current in our day is not of the pure and holy character that marked the Christian faith in the days of Christ and His apostles. It is only because of the spirit of compromise with sin, because the great truths of the word of God are so indifferently regarded, because there is so little vital godliness in the church, that Christianity is apparently so popular with the world. Let there be a revival of the faith and power of the early church, and the spirit of persecution will be revived, and the fires of persecution will be rekindled.  {GC 48.3} 

     The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7. Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.  {GC 49.1} 
     Little by little, at first in stealth and silence, and then more openly as it increased in strength and gained control of the minds of men, “the mystery of iniquity” carried forward its deceptive and blasphemous work. Almost imperceptibly the customs of heathenism found their way into the Christian church. The spirit of compromise and conformity was restrained for a time by the fierce persecutions which the church endured under paganism. But as persecution ceased, and Christianity entered the courts and palaces of kings, she laid aside the humble simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers; and in place of the requirements of God, she substituted human theories and traditions. The nominal conversion of Constantine, in the early part of the fourth century, caused great rejoicing; and the world, cloaked with a form of righteousness, walked into the church. Now the work of corruption rapidly progressed. Paganism, while appearing to be vanquished, became the conqueror. Her spirit controlled the  church. Her doctrines, ceremonies, and superstitions were incorporated into the faith and worship of the professed followers of Christ.  {GC 49.2} 
     This compromise between paganism and Christianity resulted in the development of “the man of sin” foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power–a monument of his efforts to seat himself upon the throne to rule the earth according to his will.  {GC 50.1}