Proverbs in Light of the Cross; Oppression and Human Nature

I am writing today from beautiful Florida.

I am writing today from beautiful Florida

Do not envy the oppressor, And choose none of his ways;  For the perverse person is an abomination to the LordBut His secret counsel is with the upright. Proverbs 3:31-32 NKJV

I already know you are not going to like this, but I have heard it said, “The only difference between Adolf Hitler and us, is that Hitler had the opportunity and we didn’t.” Now that is a terrible thing to say, but is it true? Let’s be honest. When left to our our human nature don’t we try to manipulate people and situations as much as is legal and socially acceptable in our situation? Do we try to control other people as far as we are allowed? If so, then that’s all Hitler was doing, controlling people as far as he was allowed. We don’t want to be called a “control freak” but we all know where the line is before we cross over into becoming a control freak. Do we try to get as close to that line as possible?

During the dark ages of papal reign and folks being burned at the stake for exercising their freedom to think for themselves, many fled to a new world where they would not suffer papal oppression.

Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious liberty. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others. “Very few, even of the foremost thinkers and moralists of the seventeenth century, had any just conception of that grand principle, the outgrowth of the New Testament, which acknowledges God as the sole judge of human faith.”–Ibid., vol. 5, p. 297. The doctrine that God has committed to the church the right to control the conscience, and to define and punish heresy, is one of the most deeply rooted of papal errors. –Ellen White, Great Controversy, Pages 292-293

So these pilgrims, fled oppression and then, while meaning well, became the oppressors, once the opportunity was available to them. People use the term “papal” to describe someone who is being bossy, narrow minded and controlling. Yet it is not a papal issue. It is a human nature issue. Without God’s grace we all are as papal as the situation will allow.

See now, why some say the only difference between Hitler and us is Hitler had the opportunity and we did not? It may be an extreme illustration, but maybe not as extreme as we would like to imagine. I realize too, there have been people who had opportunities equal to Hitler who were very nice and not the least bit oppressive. Still, it’s something to consider.

Of course hopefully there is one difference. Hopefully we are living in the Spirit instead of the flesh.

There is therefore now no condemnation to those who are in Christ Jesus,who do not walk according to the flesh, but according to the Spirit. Romans 8:1 NKJV

The only way to make sure we are not a Hitler, or a papal oppressor is to crucify self and let God’s Spirit live in us.

 And those who are Christ’s have crucified the flesh with its passions and desires. Galatians 5:24 

Jesus did not die to control us. He died to set us free from the sin that was controlling us.

 

Who is The “Man of Sin?” Could it be you?

I am writing tonight from the beautiful Tampa Bay area.

Monday’s section of this week’s SS lesson asks the question, “In what subtle ways are each of us susceptible to having the same kind of attitude as we see revealed here in this “man of sin”?

As Adventists, we often think of the anti-Christ as the leader of a system reveled in the book of Revelation. While Revelation does identify a specific leader within a specific system, setting himself up as God, and thus an anti-Christ, John the revelator also tells us in 1 John 2:18, “even now are there many antichrists; whereby we know that it is the last time.” So the Scriptures warn of many anti-Christs.  So who are all these anti-Christs?

To answer this question, let’s back up a little bit. In studying the three angels message, we see that a so called religious system, Babylon falls. Again we know from studying Revelation that this is a specific system. However, we also see that this system has an attitude. That attitude is legalism. Man- made laws, man- made day of worship, leading to a man -made way of salvation, outside of trusting in the merits of Jesus and His blood.  While Revelation pinpoints this system, that fact is clear, that this attitude can be found in other systems as well, and history has proven it has been. Were not the Sadducees and Pharisees making their own laws and trusting their own works for salvation? Yet they were not Babylon. So could it be that if I am not careful to crucify self and die daily, that this same attitude of Babylon could be found in my heart too?

So, if it is possible for me to have the attitude of Babylon, would it also be possible for me to have the same attitude as the anti-Christ, thus making me one of many anti-Christs? An anti-Christ is someone who sets himself up as Christ, just as the man of sin mentioned in 2 Thessalonians 2:3-4; “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.”  Here we see that the man of sin, or anti-Christ sits in the place of God. So how could I possibly be an anti-Christ, sitting in the place of God? Isaiah 33:22 tells us; “For the LORD is our judge, the LORD is our lawgiver.” Our Lord God is our lawgiver and judge. So, when I set myself up as judge of other peoples motives, or think that I can interpret the law for everybody, I am usurping the seat of God and setting myself up as God, and thus becoming an anti-Christ!

Like Babylon, Anti-Christ is more than a system. It is an attitude. In the book, Great Controversy, Pages 292-3, Ellen White explains, that while the pilgrims came to the new world, to escape the anti-Christ, that they carried the attitude of anti-Christ with them to the New World. “It was the desire for liberty of conscience that inspired the Pilgrims to brave the perils of the long journey across the sea, to endure the hardships and dangers of the wilderness, and with God’s blessing to lay, on the shores of America, the foundation of a mighty nation. Yet honest and God-fearing as they were, the Pilgrims did not yet comprehend the great principle of religious liberty. The freedom which they sacrificed so much to secure for themselves, they were not equally ready to grant to others. “Very few, even of the foremost thinkers and moralists of the seventeenth century, had any just conception of that grand principle, the outgrowth of the New Testament, which acknowledges God as the sole judge of human faith.”–Ibid., vol. 5, p. 297. The doctrine that God has committed to the church the right to control the conscience, and to define and punish heresy, is one of the most deeply rooted of papal errors.”

2 Timothy 3:16 tells us that the Scriptures are profitable for doctrine and correction. I can only define God’s law by what is in the Scriptures , but not by my personal opinions or traditions, like the Pharisees in Christ’s time, and religious leaders in the dark ages did.  I am not the interpreter of the law for the whole world, nor, can I think to change times and laws to meet with my own opinions or inclinations. Simply put, I am not the lawgiver, and cannot judge people by my own standards. Also, while open sin must be dealt with, according to 1 Corinthians 6, as a church we may have to address outward actions, but I as an individual cannot judge inward motives. In judging outward actions we must still be careful. Joseph almost put poor Mary away thinking he had all the evidence of an affair. Even with his overwhelming evidence he was wrong! Even with all his evidence he tried to put her away privately without any public embarrassment. What a great example for us to imitate. Even with his overwhelming evidence, Joseph was not going to judge Mary’s heart.

In 1 Corinthians 6, Paul teaches churches, not individuals to judge open and outward actions very carefully. Paul teaches no one to judge the heart and inward motives. 2 Timothy 3:16 tells us God and the Scriptures alone tell us what is right and wrong. I am not the lawgiver or the interpreter of the law for the rest of the world.  The Lord our God is our lawgiver and judge. When we judge people according to our own standards, opinions and understanding, we usurp the throne of God and become an anti-Christ.