The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption,–the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers. –Ellen White, Gospel Workers, Page 315
Sabbath’s lesson this week says, “This week we look at some essential biblical teachings that make us Adventists and that shape our unity in faith.” As we take a look at these teachings, it is important to remember that we are saved by God’s love alone. So why is our understanding of these teachings so important? Bible teachings, or doctrines morph our understanding of God’s love, and our relationship and acceptance of God depends greatly on our understanding of His love. Bible teachings have to be correctly understood in order to correctly understand God’s love. For example, I have read testimonies from not just one, but various former atheists, who testified that the true Bible teaching about the punishment of the wicked helped them accept Christianity. Before, they could not comprehend a God who would torture sinners throughout all eternity. They could not believe such a god exists, and they are right! The god they were told about who tortures sinners for all eternity does not exist!
It is also important for us to remember that these Adventist beliefs were discovered by pioneers of various denominations. They all sat down together putting aside previous notions, and decided to go by the Bible alone. Together they found the truths Adventists hold dear today. However, they did not do all this searching, digging and studying for us! They studied for themselves and we must study for ourselves. So let’s begin,
Sunday’s lesson mentions Salvation in Jesus.
Why is studying salvation in light of the cross so important?
In pagan religions man makes the sacrifices to obtain the pleasure and acceptance of his “god”. Some pagan tribes have offered up human sacrifices just to make sure the sun would rise the next day. They also brought gifts for their “gods” hoping to gain their love and blessing. In Christianity it is the exact opposite. Our God sacrifices Himself on the Cross to obtain not His but our pleasure and acceptance. While we were the guilty ones He did not wait for us to bring a gift or peace offering, but made Himself the peace offering. Revelation 12 tells us of a war in heaven. Not with machine guns and tanks, but a war of the minds. Isaiah 14 tells us Satan wanted God’s seat to the point where he was willing to kill God Himself to get it. He convinced a third of the angels that it would be in the best interest of the Universe if he was in control rather than God. Satan came to this earth and in Genesis 3 convinced Eve and thus mankind that he was more interested in our welfare than God was. For years a great controversy has raged over who has our best interest in mind.
The Cross settles the controversy of who has our best interest in mind once and for all. At the Cross we see the true character of both God and Satan. While we see Satan manipulating men to kill God, we see a tyrant who is willing to kill anyone who gets in his way of being number one. In contrast we see a God who is willing to give His life to save the world. The Cross shows who is really interested in our welfare and who is just using us as pawns for his own selfish purposes. While Satan pretended to be on our side and acting in our best interest we see what he is really up to. We can also see the God whom Satan claimed did not really care about us is actually at peace with us and on our side!
You may find a Bible based study on the plan of salvation in light of the cross here.
Monday’s lesson mentions the second coming of Jesus.
Why is studying the second coming in light of the cross so important?
There is a difference between believing Jesus will come, and loving His appearing. Children who are misbehaving at home while mother is out running errands believe she is coming again but since they have misbehaved and made a mess out of the house they do not love her appearing. A true Adventist is one who not only believes in Jesus’ coming but is in love with Him and His appearing. They are like Paul in Galatians 6:14 and in love with the Cross and crucified to the world! The Bible often refers to the church as a woman (Revelation 12). Revelation 19:7 mentions a bride who is ready for marriage with the Lamb. Who could the Lamb be but Jesus and who could this bride be but His church? I have heard it said that the church wants to flirt with Jesus and even date Him, but the church also wants to flirt and date with the world. Jesus is not coming back to flirt and date His church. He is coming back for a wedding, to marry His bride! It is at the cross, where the church falls in love with Jesus and decides to stop dating the world and marry Jesus.
You may find a Bible based study on the second coming of Jesus here.
Tuesday’s lesson mentions the Sanctuary.
Why is studying the sanctuary in light of the cross so important?
At the cross we see a God who provided a sacrifice to reconcile the world to Himself. In the sanctuary we see Jesus mediating between the Father and the world, not convincing the Father to love and accept the world, but convincing the world to love and accept the Father. The sanctuary shows us the purpose of the cross was not to appease and angry God, but to appease an angry race.
You may find a Bible based study on the sanctuary and cleansing of the sanctuary here.
Wednesday’s lesson mentions the Sabbath.
Why is studying the Sabbath in light of the cross so important?
Satan does not want us to forget the Sabbath because he wants us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work both at creation and the cross that sustain and save us. We rest on the Sabbath showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is] he [that] hath made us, and not we ourselves.” (Psalms 100:3) Before and after the Cross the Sabbath is a sign that it is God’s work that creates and sustains us. The Sabbath Commandment reminds us that God is our creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money. The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice as the lamb God instructed him to bring pointed to Jesus: the Lamb of God who would be sacrificed for our sins. Abel, more than just worshiping as God had instructed was saying he trusted in Jesus to save him and not his own works, he was looking to the Cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Cross can save us. Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and man made ways of worship will never save us.
The story goes of a little boy years ago who had built his own wooden sailboat. Tied to a string he set the boat out to sail in a nearby creek and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy is window shopping downtown when he sees his boat in a toy store window. He goes inside and tells the owner, “That’s my boat in the window.” The owner of the store not sure if he should believe the young lad tells the boy he will have to purchase the boat if he wants it back. The boy does several chores around the home and neighborhood to get the few dollars the boat costs. He returns to the store and purchases his own boat. Walking home, holding his boat close to his chest he was over heard saying, “little boat you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”
You may find a Bible based study on the Sabbath here.
Thursday’s lesson mentions death and the resurrection.
Why is studying death and the resurrection in light of the cross so important?
First of all if you don’t really die then Jesus did not really die for us and we still need a Savior. The lie that we don’t really die destroys the cross and everything Jesus endured and accomplished on it. If Jesus was not really tasting death like Hebrews 2:9 says He did, then we have just minimized the cross to a six hour pain endurance marathon. I remember sitting in a funeral a while back for a little girl who was hit and killed by a car. Her mother sat on the front pew sobbing uncontrollably. Meanwhile the pastor talked about how happy the little girl and Jesus were right now up in heaven. Do you know how cruel that made Jesus look to the poor mother? Would Jesus tear a mother’s heart apart just to go have fun with her daughter? I think not! The little girl is resting in her grave and will be united with Jesus in heaven when the mother is reunited with her at the second coming.
You may find a Bible based study on death and the resurrection here.
How do these Bible teachings in light of the cross help you to appreciate the love of God?
Friday’s section of this week’s lesson asks,
“What is the problem with those who talk about the reality of sin and yet argue that God’s law has been done away with? What great inconsistency can you point out in that line of reasoning?”
There are many inconsistencies when people try to do away with the law. For one, without a law there is no sin. Romans 5:13 tells us sin is not charged against us without a law. 1 John 3:4tells us sin is breaking God’s law. If there is no law then I cannot sin. If I cannot sin then I do not need grace. If I do not need grace then I don’t need the cross. It was because the law could not be done away with that Jesus had to die.
Secondly I have met and I imagine you have too, people who quote all the commandments, until you mention the Sabbath. They then turn around and say the commandments were done away with. Funny, they didn’t say that when the other commandments were mentioned. There are many inconsistencies with that line of thinking but here is just one. The Sabbath predates the law at Sinai. So lets suppose the commandments were done away with. That would not get rid of the Sabbath, because the Sabbath was already instituted before the commandments were given. In Isaiah 66:23 we see the Sabbath will be observed throughout eternity.
I find it interesting that in Daniel 6:8 man claims man made laws can’t be changed, but in Daniel 7:25 man thinks to change God’s laws! The spirit behind thinking to change God’s laws, while claiming man’s laws are unchangeable can only come from the spirit who exalts himself above God. See Isaiah 14:12-14.
Those are some inconsistencies that I see. What inconsistencies do you see?
I am writing today from the beautiful Tampa Bay area.
In 1 Samuel God wanted to be the king of Israel, but Israel wanted to be like the other nations and have their own king. Instead of being a peculiar people they wanted to blend in with the world as much as possible. Even today I have heard Christian leaders boast how the church resembles worldly establishments, as though they were the standard, but I digress. The fact is that Israel pleaded for and got their own king, someone besides God Himself.
“What? Crucify your king?” Pilate asked. “We have no king but Caesar,” the leading priests shouted back. John 19:15 NLT
When I read this my mind flashed back to Israel saying they didn’t want God to be their king. Here they are telling Pilate give us any king but God!
This week’s lesson talks about Romans 14 and Paul telling us not to judge people by observing certain Sabbaths or days. We understand from Colossians 2:14-17 that Paul is speaking of ceremonial Sabbaths that pointed towards the cross. The weekly Sabbath is spoken of as singular in most Bible versions while ceremonial Sabbaths are spoken of as plural as in Colossians 2 and Romans 14. Also the weekly Sabbath is not a shadow of the cross as it existed before the need of a cross, (Genesis 2:1-3) and after the cross has accomplished its goal, (Isaiah 66:23, Acts 18:4, Hebrews 4). So we as Adventist Bible students understand that the weekly Sabbath is still in effect, and it was the ceremonial Sabbaths that were a shadow of things to come, and now Paul says don’t judge anyone either way regarding ceremonial Sabbaths.
My point now is this. People will tell me it does not matter which day I keep as the weekly Sabbath, but then they turn around and get frustrated with me for keeping the Bible Sabbath over Sunday. Is this the same mentality of the Jews in 1 Samuel and John 19? Is this not saying, we will have any King but God, and we will keep any Sabbath except for the one God says to keep? Is that within itself a rebellious attitude, saying anything except what God says? If it doesn’t matter what day I keep then why do other Christians get upset when I keep Saturday? Why do they want me to keep any day but the one God said?
The world will always be pressuring us to conform to its ways over God’s ways. Meanwhile Paul writes in Romans,
Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2 NLT
I choose to Follow God instead of the world, especially when the world says, “not God’s way but my way!” God’s way is good, it is pleasing to both God and me, and it is perfect. I don’t want to be like those of old who say “anything except what God says.”
You may study this week’s Sabbath School lesson here.
I am writing tonight from the beautiful Tampa Bay area.
I was listening to a preacher on the radio talking about the Sabbath. He explained that the weekly Sabbath pointed us to the rest we have in Christ, so we no longer need the weekly Sabbath because we now have Jesus. He sounded sincere, and I really appreciated Him pointing people to Jesus and resting their faith in Him, since the grace of Jesus is the only way to be saved.
But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.Jeremiah 31:33 As a matter of fact the Sabbath is a sign that we are resting our faith in Jesus’ grace and not our works. God explicitly set aside that day as a sign of His covenant with His people – a sign that He sanctifies His people, in contrast to sanctification by works.1 That’s why I find it ironic when people accuse me of trying to get to heaven by my own works by keeping the Sabbath. The radio preacher was correct that the Sabbath pointed us to the rest we have in Christ. However, he apparently did not realize that the Sabbath is a sign of God’s New Covenant in which He promises to write His law within our hearts:
Do you see that the New Covenant is the Lord’s promise to sanctify us? A promise to write His law in our hearts, so we would serve Him from the heart? And that’s exactly the meaning of sanctification of which the Sabbath is a sign. Sanctification means to make holy, and God wants to make us holy by writing His law in our hearts.
Some other things he did not appear to consider:
Thus the heavens and the earth, and all the host of them, were finished.
And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. Genesis 2:1-3 NKJV
While the feast days and ceremonial Sabbaths such as the Passover, were not instituted until sin came into the world, we have the weekly Sabbath made holy (sanctified) before there was sin and the need of a Savior. Paul says in Colossians 2:16-17 that the ceremonial feast Sabbaths were done away with at the cross.2Some people say we should still keep the feast days. They don’t seem to realize that we are literally living in what the feast days symbolized! We no longer need a ceremonial Passover because Jesus dying on the cross was the real Passover to which all the other Passovers pointed. We no longer keep the ceremonial Day of Atonement because, beginning in 1844 we are living in the real Day of Atonement. So those feast days that point us to the cross are done away with, but the Bible nowhere indicates that the weekly Sabbath was a “shadow of things to come.” The weekly Sabbath was there before our need of the cross, and the Bible tells us that it will still be there after the cross.
While Paul tells us the ceremonial Sabbaths were done away at the cross, He continued observing the weekly Sabbath.
And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. Acts 18:4 NKJV
The weekly Sabbath was not a Jewish custom. He met with the Greeks also.
Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, Acts 17:2 NKJV
I have heard people argue that the only reason Paul was at the synagogue on Sabbath was because that’s the only day he could meet the Jews there to talk about Jesus. However we just saw in Acts 18:4 that in the New Testament, Greeks were worshiping on Sabbath as well, and Paul was persuading them all about Jesus as they continued keeping the seventh-day Sabbath. In Acts 17:2 we see Sabbath keeping was still Paul’s own custom even after accepting Jesus. In the New Testament, those who accepted Jesus continued keeping the seventh-day Sabbath.
The Sabbath was not just made for the Jews. The gentiles were keeping the Sabbath as well. Jesus Himself said that the Sabbath was made for mankind, which included Jews and Gentiles alike.
The Sabbath was made for man, and not man for the Sabbath. Mark 2:27 NKJV
Nowhere does Jesus or anyone else in the Bible say the weekly Sabbath was made for Jews. Jesus says it was made for mankind. Not only was the Sabbath made for everyone, it will be kept by everyone even in the new earth.
And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. Isaiah 66:23 NKJV
The weekly Sabbath was instituted before sin and remains after the cross. The Sabbath was given to all “flesh” and “mankind.” “Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.”-Hebrews 4:11.
Will you enter into the Sabbath rest that remains since the creation of the world? Will you keep God’s holy day as an outward sign of your inward faith in Christ as both your Creator and Redeemer? Let us remember that only sanctified people can really keep a sanctified day. So let us enter into that rest by letting Jesus be Lord in our lives.
- See Exodus 31:13, Ezekiel 20:12, 20
- For more details see “THE SABBATH IN COLOSSIANS 2″ by Andy Nash. He references Ron DuPreez’s book, Judging the Sabbath: Discovering What Can’t Be Found in Colossians 2:16, which you can buy at Amazon.com. The book is particularly valuable in solving the question of whether or not faithful Sabbath keepers should also keep the feasts today. And here’s an article by Ron Dupreez: “No “rest” for the “Sabbath” of Colossians 2:16: A structural-syntactical- semantic study.”
You may study this week’s Sabbath School lesson here.
Did you know that Sunday Observance is not a Biblical memorial to the resurrection? God gave us baptism as a memorial to the resurrection.
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3-4 NKJV
“It is finished” John 19:30
When Jesus cried out these last words, He gave up His breath, and rested in the tomb on Sabbath. Four thousand years earlier, He had finished creating the world and rested on the Sabbath. Adam and Eve rested too on that very first Sabbath, though I don’t think they were really tired. Adam and Eve did not exactly have a long week that week, and they were not in need of physical rest, but rather they were in need of a spiritual rest. I can imagine God walking them through the garden that first Sabbath and showing them all of His works. They realized on that first Sabbath,
it is he that hath made us, and not we ourselves. Psalms 100:3
Likewise, when Jesus cried out 4,000 years later from the cross, “It is Finished” He was not only our Creator but also our Redeemer. On that Sabbath after the crucifixion it was realized, that not only had He created us not we ourselves, but He also redeemed us, and not we ourselves. Jesus is the author and finisher of our creation and re-creation. The Sabbath takes on a special meaning after the cross and makes it more dearer and special than ever before. Jesus gave us an example of resting on the Sabbath both at creation and at the cross. Jesus never gave any notion that Sunday was a sacred day. Rather when He told Mary not to touch Him because He must ascend to His Father, He was recognizing Sunday as a work day and not a day of rest. He rested on Sabbath and then rose on Sunday because He had to see His Father and get back to work! Others say we should observe Sunday as a memorial to the resurrection, yet nowhere is that mentioned in the Scriptures. Rather the Scriptures give us a memorial to the resurrection which is Baptism.
Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. Romans 6:3-6
When we follow Jesus’ example of resting on the Seventh-day Sabbath, we are recognizing that Jesus finished all the work in saving and redeeming us. We rest from our works on the Sabbath and rest our faith in Jesus. in Baptism we crucify our own works of flesh when we go down into our water grave. We come up out of the water, taking a new breath and living a new life that God has created and not we ourselves. Jesus is the author and the finisher of our creation and our re-creation.
I am writing from my home tonight in the beautiful Tampa Bay area.
Dominos is a game played around the world, but I have found lately, it is not played the same way around the world. I was raised in Oklahoma, where my grandmother there taught me how to play, by playing off the ends as well as the sides, so that you are going in four different directions. (As seen in the picture) You score when all four sides add up to a 5, like 5, 10, 15, 20 and so on. For example in the picture the score would be 10. When the total does not round of to a five you get no points. Fact is, I did not know anyone played any other way. That is until I moved to Florida and sat down to play with some friends from Cuba. When I played off the side instead of the end my friends started laughing. They had never seen anyone play off of the side before and thought it was a joke. I thought they were joking. Come to find out, they were serious. Where they were raised, you only play in a straight narrow line, and you don’t even score by fives. You don’t even score at all! You just play till you are out of dominos. We were both raised to play the same game in different parts of the world, each one, thinking our way was the only way it could be done. Obviously the other way they were taught was wrong. So we both thought.
This led me to do some research. My first reaction was I was right and they were wrong. Later I realized I thought I was right, only because that is how my family taught me to play. My friends also thought they were right only because that is how their family taught them. I decided to have an open mind and go to the rule book and find out what the exact rules are. I Googled “Dominos rules” and come to find out I was right! Actually we all were right. Seems there is more than one way to play Dominos. In the meantime I learned a valuable lesson about tradition, and how we all come from different parts of the world, with different views and opinions, each thinking our way is the Gospel truth, and we are going to save the world, by making the rest of the world just like us. I am being sarcastic, but how many times have we been tempted to correct someone, for no other reason than they weren’t like us? How many times has a country sent missionaries to another country, and instead of just teaching them how to be like Jesus, actually taught them how to be like the country the missionaries came from?
A while back a gentleman joined my Sabbath School class. When I write, I enjoy giving all the details about places and times, however I can’t or at least should not do that this time, because this story also involves another Sabbath School class that may not wish to be identified. You see, the gentleman joined my class because he had basically been thrown out, or so he thought, from another Sabbath School class. He was not an Adventist. He did not believe in the Sabbath, and so he was asking questions that may not be usually asked in a traditional Adventist Sabbath School class. The class he was in, had a theology as narrow minded as those who can only play dominos in a straight line. They could not vary from the regular “cookie cutter” questions and answers that were to be given in a traditional study. Now I am not here to knock the way people play dominos, but, you may be able to play dominos in a narrow little line, but our God is too big for a narrow line.
Since the first class did not want to deal with his questions he showed up in my class. Instead of me telling him how my grandmother kept the Sabbath, or how we kept the Sabbath back in Oklahoma, we went to the rule book. We compared his questions to the Word of God and used that as our standard instead of how we each had been raised. (See 2 Timothy 3:16) My Sabbath school class was not intimidated by his challenging questions, because we did not have an agenda to defend ourselves. We were open to his suggestions, and compared them to the Scriptures to see if those things were so. (See Acts 17:11) When he saw that we treated him with respect, he treated us with respect. I wish I could tell you more, but the gentleman moved away before too long and I lost contact with him.
The Sabbath school class this gentleman originally joined apparently forgot that the whole purpose of Sabbath School is for evangelism! That’s right. Adventists got the idea of Sabbath School from Sunday keeping protestant churches’ Sunday Schools. After the dark ages, these Sunday Schools were instituted in addition to the regular worship service as a way to evangelize and teach people about Jesus. In my church, the Tampa First Seventh-day Adventist Church, I teach what is called a Seekers class or new believer’s class, but actually the purpose of my class is the purpose of every Sabbath School class, which is evangelism.
In evangelism you have to allow people to ask questions. That is how we learn. I have preached sermons during the worship hour, and then gone home, quite satisfied that my points were well made. I only got that notion because in the worship hour nobody asks questions. Later I found I was not as convincing as I thought. I also found some people with Scripture that seemed to contradict my point. As we sat down and looked at all the Scripture on that point, there have been times that the people saw that I was right. There have been times we have seen we both were right, and there has been a time or two I have seen I was just plain wrong. That’s okay. Being wrong does not scare me. I have no personal agenda that I have to defend. All I want to do is go by the Bible and teach others to do the same. After all, isn’t that how the Seventh-day Adventist church was formed? By people coming out of other churches and saying, let’s sit down and study the Bible, and just go by what the Bible says? If that is how the Seventh-day Adventist church was formed, should that not be our mode of Sabbath School evangelism?
Richard Tibbits, in his book Forgive to Live, says studies show Seventh-day Adventists have a harder time forgiving than the rest of the general population. Why is that so? Is it because of our unique beliefs, that we have always been taught to defend our faith and stand our ground, and show the world that we are right, that we get defensive? Even when there is no reason to be defensive? If you stand alone of the Word of God the B-I-B-L-E you don’t have to be defensive. You have no agenda, no dog in the fight so to speak, other than to go by the Bible.
In our Sabbath School classes we should not be afraid to ask questions, even untraditional questions, and just let the Bible answer them. This is what Sabbath School evangelism is all about. While you normally don’t ask questions during the sermon, Sabbath School is the place to be asking them, and questions should be encouraged, not discouraged.
Now I totally understand that at the same time, people should be respectful with both their questions and their answers. There have been times I have been teaching a class, and the debate has become a little heated, and so I tell everyone to direct their questions to me and not each other. That way nobody feels they are being personally attacked.
Remember in Sabbath School class we examine ideas. We don’t examine the people. We compare Bible verses with other Bible verses. We do not compare people with other people.
A while back two elderly ladies were in my class. One was extremely short. The other lady would playfully refer to the smaller lady as the “little lady.” I told the lady calling her that, that it was not appropriate to be commenting about people’s bodies in the class. People don’t come to Sabbath School to have their bodies discussed. She told me she meant no harm and continued calling her “the little lady.” I realized I now had to contact her outside of class to let her know the seriousness of the issue. I told her that these comments would not be tolerated in my class, and that if she refused to refrain from such comments she would be asked not to return to my class. A very awkward position for an evangelistic Sabbath School teacher to be in, but I had no choice! Thankfully the lady refrained from her comments and continued in our class.
When Jesus met Nicodemus He treated him with respect and let him ask his questions. When Jesus met the woman at the well He also treated her respectfully and let her ask her questions. In both cases there was mutual respect. Honest, sincere questions with no personal attacks.
Around this last election time in the United States, at my Bible study group which meets after school at a nearby Adventist grade school, I was surprised how passionate the youth were about the candidates. One student who supported Obama said something not so nice about Romney and offended another student. I pointed out to the Obama supporter that the other student had been hurt. I asked if the point could be made without having to insult Romney and his supporters. The Obama supporter was grieved when they realized their comment had wounded their friend, and quickly apologized and rephrased their comment more appropriately. We all decided, as we discussed vital social issues facing the youth, neither the Democrats, nor the Republicans have all the answers. Furthermore, while both candidates have good points they also have negative points, and neither one was all right or all wrong. We decided that since we all have good points and weak points, the solution would be for us all to work together combining all our good points.
In Sabbath School, I doubt any of us are all right or all wrong. We all have something to bring to the table. In the mid 1800s a Seventh-day Baptist lady by the name of Rachael Oaks introduced to a new Bible study group of Adventists the idea of keeping the Seventh-day Sabbath. The first reaction of the group was similar to the reaction my friends had, when they saw me playing dominos a different way than they traditionally played. However, this new group of Advent Bible studiers opened their minds, knowing like my after school Bible study group, that everyone should be treated with respect, and searched the Scriptures to see if what Rachael Oaks said was so. Turns out this Seventh-day Baptist lady did have something to offer the group of Adventists. Think it could happen again? Let’s be respectful of others and use the Bible as our only guide and we will find out.
Just a parting thought as I close. I realize not all Bible studies will end with everyone agreeing. Some disagreements are inconsequential. Other disagreements may actually have consequences concerning church membership, but even so that does not bar people from worshiping and studying together, and while there is such a things a baptism vows, and rightfully so, there are no Sabbath School class vows nor should there be. Again the Sabbath School serves a totally different purpose than church and the worship hour. As long as people can still be respectful of other people and their ideas, they should not only feel welcomed to attend Sabbath school, but also join in the discussion and be a part of the class.
You can study the current Sabbath School lesson here.