Proverbs in Light of The Cross; Is Trusting God Practical?

I am writing tonight from beautiful Florida.

I am writing tonight from beautiful Florida.

Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths. Proverbs 3:5-6 NLT

Many years ago, a small church where I was a Bible Worker, had a wealthy member who owned his own business. He told me to do the exact opposite of what the pastor instructed me. I told the wealthy member, “no.” Not just because it contradicted the pastor but it was also just plain wrong.

The wealthy member then threatened me, by saying  most all the money in the church came from him, and if I did not do as he said, he would withdraw his support of the church, and there would go my salary. I told him, “no” again. I also told him his church donations do not support me. God supports me! The wealthy man then became angry and told me to get real and be practical. He claimed he supported me and not God!

You know what really broke my heart? This man was an elder in the church, and here he was telling me God’s promises are not practical or real. I lost a lot of respect for that man, not just for trying to threaten me, but for saying his money was more real and trustworthy than God’s promises.

Sadly the wealthy man left our church, once he realized he could not control us with his money. Not only did the church survive without him, it thrived! While he claimed the church and I could not survive without his money, God richly blessed me more than ever after he left, and the church built a new fellowship hall and several classrooms. All paid for. Years later, when I left to take another assignment, the little church hired another Bible Worker and the church has been growing by leaps and bounds.

Yes, trusting in the Lord with all your heart instead of man’s understanding is a very practical thing to do!

 

Garments of Grace; A Garment of Innocence

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Genesis 3:7

As soon as sin began legalism began. Adam tried to cover his shame by his own works. However that did not work. Just three verses after Adam makes his own garment, he tells God he ran from Him because he was naked. Why did Adam feel naked after making the fig leaves? Because in the presence of God we look naked, clothed in our own works. Later in verse 21 God clothes Adam in sheepskins, showing him that for his nakedness to be covered the Lamb of God would have to die. Only the death of the Lamb of God can cover our spiritual nakedness.

 

Many look at the modesty, or lack thereof, issue in the light of sex. As we become more and more comfortable seeing everybody’s flesh, sexual immorality is abounding. There is a greater danger to immodesty than just sexual immorality. To really see the danger of immodesty we must look at it in light of the cross. The greatest danger is not immoral sex, but not sensing our shame and need of a Savior. Thus modesty becomes a salvation issue.

Let’s begin in the Garden of Eden. Contrary to popular belief, while Adam and Eve “were both naked, the man and his wife, and were not ashamed,” it was not exactly like a nudist colony today. Page 311 of Christ’s Object Lessons says, “A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.” 

So they weren’t really walking around naked as we think of the word “naked” to begin with. They had a covering. This is why Adam felt naked when he sinned; the covering had been lost. By his own works he tried to cover his nakedness with fig leaves (his own works) but that did not work.. Likewise today, our good works can never cover our spiritual nakedness. Even after making his own clothes from fig leaves, Adam still felt naked in God’s presence. Only Jesus could cover Adam’s shame. Genesis 3:21 says, “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” Here is the whole modesty issue in light of the cross. An animal had to die to cover Adam and Eve’s nakedness and shame. Likewise Jesus would have to die naked on a cross in order to ultimately cover our shame. Those who have a sense of modesty and nakedness know they need a Savior to cover their shame. Those who have no sense of shame and modesty sense no need of a Savior.

So more than being a sex issue, proper dress becomes a salvation issue that can only be properly understood, as all other doctrines, in the light of the cross. The fact of the matter is, the further away from God we are the more clothes we take off, but the closer we come to Jesus and accept Him as our Savior, the more we dress properly. In Genesis 3 Adam was naked while running from God. When God found him and presented the plan of salvation and the cross, Adam was then clothed with the animal skins, pointing to Jesus who alone can cover our shame. In Luke 18:27 we find a man wearing no clothes and possessed of devils. However, in verse 35, when he becomes converted we see him clothed and “in his right mind.” Thus, while far from God he had no sense of modesty, but as he became converted and “in his right mind”he began dressing appropriately. This has nothing to do with sexual lust as I seriously doubt such a naked lunatic hanging out in graves would really be a sexual temptation for anyone. So it is today.  The issue today is the same as it was in Luke 18. The man had no sense of modesty when he had no sense of a need for a Savior. Once he sensed his need of a Savior and accepted Christ, he began dressing appropriately as he now saw the issue of dress in the light of the cross.

Now some may say that modesty is a cultural issue. The heathen tribes of Africa all parade around naked because that is their culture. Let’s remember they are called “heathen” tribes for a reason. Also, let’s remember too what Paul says in Galatians 6:14. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” In this verse we see that Paul is crucified to the world. The world would be his culture, correct? So it is now the cross and not Paul’s culture that dictates how he dresses and behaves. We also see in Galatians 6:14 that Paul does not glory in his body but in the cross.

At the cross we see the modesty issue as a human dignity issue rather than a sexuality issue. At the cross, while Jesus was being crucified naked, the women “stood afar off”. This had nothing to do with sex. They were not tempted to lust after Jesus as they were there only to show their compassion. As they did so, they did not want to look upon His nakedness in order to protect His human dignity. At the cross we see the importance of human dignity. And when we appreciate the human dignity of all mankind we will not encourage scantily clad bodies on the beach, or on our magazine covers, or anywhere else. In light of the cross, we will teach modesty in dress to all regardless of their age, gender, or culture, as people of all ages, genders and cultures are human and thus all deserve to be treated with the same human dignity that these women showed Jesus.

The Pier in St.Peterburg

At the Pier in St.Petersburg you can enjoy all the beauty of the water without any of the immodest distractions you sometimes see at the beach. 

 

Even in the medical world, where doctors are not necessarily looking at the body in a sexual way, dignity is still a factor. In Counsels on Health, page 364, Ellen White writes: “There should be a much larger number of lady physicians, educated not only to act as trained nurses, but also as physicians. It is a most horrible practice, this revealing the secret parts of women to men, or men being treated by women. Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex and not apply to lady physicians.” Please keep in mind this one paragraph is borrowed from its original context. A balanced view of Sister White’s writings allows us to see that this practice should be followed when and where possible, but in emergencies or extreme situations we may need to be treated by the opposite sex and just trust that they will treat us with the same dignity the opposite gender showed Jesus at the cross. Fact is reality and balanced thinking tells us there are times when clothing or lack thereof is not an option, but let’s let common sense and the Holy Spirit tell us when that is and not our own feelings or even culture.

 

 

Most male doctors will not lust after a female patient as most female doctors will not lust after a male patient. However, lust is not the issue in the light of the cross, but rather human dignity. If modesty and human dignity are an issue in the doctor’s office and at the cross, then would it not also be an issue on the beach, on billboards signs, the silver screen and everywhere else including in the church?

 

Jesus gave His life not only to save us from death but to also cover our nakedness. Wouldn’t dressing modestly be a great way to thank Jesus for dying for us? Likewise, knowing that our brothers and sisters make up the body of Christ, wouldn’t refusing to look upon their naked or half-naked bodies also be a way of treating Christ Himself with the same human dignity that the women showed Jesus at the cross? 

Garments of Grace; A Garment of Innocence

Here is an essay I wrote a while back, which I thought was relevant to this week’s SS lesson. (Download Sabbath School Guides to your cell phone here.)

Many look at the modesty, or lack thereof, issue in the light of sex. As we become more and more comfortable seeing everybody’s flesh, sexual immorality is abounding. There is a greater danger to immodesty than just sexual immorality. To really see the danger of immodesty we must look at it in light of the cross. The greatest danger is not immoral sex, but not sensing our shame and need of a Savior. Thus modesty becomes a salvation issue.

Let’s begin in the Garden of Eden. Contrary to popular belief, while Adam and Eve “were both naked, the man and his wife, and were not ashamed,” it was not exactly like a nudist colony today. Page 311 of Christ’s Object Lessons says, “A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.” 

So they weren’t really walking around naked as we think of the word “naked” to begin with. They had a covering. This is why Adam felt naked when he sinned; the covering had been lost. By his own works he tried to cover his nakedness with fig leaves (his own works) but that did not work.. Likewise today, our good works can never cover our spiritual nakedness. Even after making his own clothes from fig leaves, Adam still felt naked in God’s presence. Only Jesus could cover Adam’s shame. Genesis 3:21 says, “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” Here is the whole modesty issue in light of the cross. An animal had to die to cover Adam and Eve’s nakedness and shame. Likewise Jesus would have to die naked on a cross in order to ultimately cover our shame. Those who have a sense of modesty and nakedness know they need a Savior to cover their shame. Those who have no sense of shame and modesty sense no need of a Savior.

So more than being a sex issue, proper dress becomes a salvation issue that can only be properly understood, as all other doctrines, in the light of the cross. The fact of the matter is, the further away from God we are the more clothes we take off, but the closer we come to Jesus and accept Him as our Savior, the more we dress properly. In Genesis 3 Adam was naked while running from God. When God found him and presented the plan of salvation and the cross, Adam was then clothed with the animal skins, pointing to Jesus who alone can cover our shame. In Luke 18:27 we find a man wearing no clothes and possessed of devils. However, in verse 35, when he becomes converted we see him clothed and “in his right mind.” Thus, while far from God he had no sense of modesty, but as he became converted and “in his right mind”he began dressing appropriately. This has nothing to do with sexual lust as I seriously doubt such a naked lunatic hanging out in graves would really be a sexual temptation for anyone. So it is today.  The issue today is the same as it was in Luke 18. The man had no sense of modesty when he had no sense of a need for a Savior. Once he sensed his need of a Savior and accepted Christ, he began dressing appropriately as he now saw the issue of dress in the light of the cross.

Now some may say that modesty is a cultural issue. The heathen tribes of Africa all parade around naked because that is their culture. Let’s remember they are called “heathen” tribes for a reason. Also, let’s remember too what Paul says in Galatians 6:14. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” In this verse we see that Paul is crucified to the world. The world would be his culture, correct? So it is now the cross and not Paul’s culture that dictates how he dresses and behaves. We also see in Galatians 6:14 that Paul does not glory in his body but in the cross.

At the cross we see the modesty issue as a human dignity issue rather than a sexuality issue. At the cross, while Jesus was being crucified naked, the women “stood afar off”. This had nothing to do with sex. They were not tempted to lust after Jesus as they were there only to show their compassion. As they did so, they did not want to look upon His nakedness in order to protect His human dignity. At the cross we see the importance of human dignity. And when we appreciate the human dignity of all mankind we will not encourage scantily clad bodies on the beach, or on our magazine covers, or anywhere else. In light of the cross, we will teach modesty in dress to all regardless of their age, gender, or culture, as people of all ages, genders and cultures are human and thus all deserve to be treated with the same human dignity that these women showed Jesus.

The Pier in St.Peterburg

At the Pier in St.Petersburg you can enjoy all the beauty of the water without any of the immodest distractions you sometimes see at the beach. 

 

Even in the medical world, where doctors are not necessarily looking at the body in a sexual way, dignity is still a factor. In Counsels on Health, page 364, Ellen White writes: “There should be a much larger number of lady physicians, educated not only to act as trained nurses, but also as physicians. It is a most horrible practice, this revealing the secret parts of women to men, or men being treated by women. Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex and not apply to lady physicians.” Please keep in mind this one paragraph is borrowed from its original context. A balanced view of Sister White’s writings allows us to see that this practice should be followed when and where possible, but in emergencies or extreme situations we may need to be treated by the opposite sex and just trust that they will treat us with the same dignity the opposite gender showed Jesus at the cross. Fact is reality and balanced thinking tells us there are times when clothing or lack thereof is not an option, but let’s let common sense and the Holy Spirit tell us when that is and not our own feelings or even culture.

 

 

Most male doctors will not lust after a female patient as most female doctors will not lust after a male patient. However, lust is not the issue in the light of the cross, but rather human dignity. If modesty and human dignity are an issue in the doctor’s office and at the cross, then would it not also be an issue on the beach, on billboards signs, the silver screen and everywhere else including in the church?

 

Jesus gave His life not only to save us from death but to also cover our nakedness. Wouldn’t dressing modestly be a great way to thank Jesus for dying for us? Likewise, knowing that our brothers and sisters make up the body of Christ, wouldn’t refusing to look upon their naked or half-naked bodies also be a way of treating Christ Himself with the same human dignity that the women showed Jesus at the cross?  

Philemon; The Gospel

I am writing today from the beautiful Tampa Bay area.

Philemon is only one chapter but says a lot!

Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer, Philemon 1:1

Paul calls himself a prisoner of Jesus Christ. Man had no power over him. He knew if he was in a prison it was to serve the purpose of Jesus Christ, otherwise Jesus would not allow him to be there.

And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:  Philemon 1:2

Paul and the Scriptures commend house churches!

I beseech thee for my son Onesimus, whom I have begotten in my bonds:  Philemon 1:10

Among those who gave their hearts to God through the labors of Paul in Rome was Onesimus, a pagan slave who had wronged his master, Philemon, a Christian believer in Colosse, and had escaped to Rome. In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ. 

Onesimus endeared himself to Paul by his piety and sincerity, no less than by his tender care for the apostle’s comfort, and his zeal in promoting the work of the gospel. Paul saw in him traits of character that would render him a useful helper in missionary labor, and he counseled him to return without delay to Philemon, beg his forgiveness, and plan for the future. The apostle promised to hold himself responsible for the sum of which Philemon had been robbed. Being about to dispatch Tychicus with letters to various churches in Asia Minor, he sent Onesimus with him. It was a severe test for this servant thus to deliver himself up to the master he had wronged; but he had been truly converted, and he did not turn aside from his duty.  {Acts of the Apostles 456} 

 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:  But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth [thee] ought, put that on mine account; I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.  Philemon 1:11-19

The apostle well knew the severity which masters exercised toward their slaves, and he knew also that Philemon was greatly incensed because of the conduct of his servant. He tried to write to him in a way that would arouse his deepest and tenderest feelings as a Christian. The conversion of Onesimus had made him a brother in the faith, and any punishment inflicted on this new convert would be regarded by Paul as inflicted on himself. Paul voluntarily proposed to assume the debt of Onesimus in order that the guilty one might be spared the disgrace of punishment, and might again enjoy the privileges he had forfeited. “If thou count me therefore a partner,” he wrote to Philemon, “receive him as myself. If he hath wronged thee, or oweth thee aught, put that on mine account; I Paul have written it with mine own hand, I will repay it.” 

     How fitting an illustration of the love of Christ for the repentant sinner! The servant who had defrauded his master had nothing with which to make restitution. The sinner who has robbed God of years of service has no means of canceling the debt. Jesus interposes between the sinner and God, saying, I will pay the debt. Let the sinner be spared; I will suffer in his stead. 

     After offering to assume the debt of Onesimus, Paul reminded Philemon how greatly he himself was indebted to the apostle. He owed him his own self, since God had made Paul the instrument of his conversion. Then, in a tender, earnest appeal, he besought Philemon that as he had by his liberalities refreshed the saints, so he would refresh the spirit of the apostle by granting him this cause of rejoicing. {Acts of the Apsotles, 457-458}

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ [be] with your spirit. Amen.  Philemon 1:20-25