The Sabbath in Light of The Cross

Williams picture

I am writing today from the beautiful Tampa Bay area.

“The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light that streams from the cross of Calvary. I present before you the great, grand monument of mercy and regeneration, salvation and redemption—the Son of God uplifted on the cross. This is to be the foundation of every discourse given by our ministers.”- Ellen White, Gospel Workers, 315 (1915).

With this passage from Gospel Workers in mind, I have created a supplemental set of Bible study guides, called In Light of The Cross Bible Study Guides. I would like to share with you here, the lesson on the Sabbath. Many people have erroneous ideas about the Sabbath and its relation to salvation. We do not keep the Sabbath because we are saved by works. People have accused me of keeping the Sabbath in order to be saved by my works. I ask them how I can be trusting my works while I am resting?

Even some Seventh-day Adventists look at the third angel’s message in the light of legalism instead of righteousness by faith. Yet God’s messenger writes:

“Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity.”—Ellen White, The Review and Herald, April 1, 1890.

The third angel’s message warns us against trusting in our works to save us. Those who trust their own works, take the mark of the beast so they can conduct business, buy and sell, and thus provide and save themselves by their own works. Instead of trusting in works, those who take the seal of God rest on the Sabbath, showing their faith is in God and not their own works.

Please take a look with me, at the Sabbath in light of the cross.

The Sabbath 

Brief overview: The Seventh-day Saturday is God’s holy Sabbath where we are to rest from all secular work and activity. God sanctified the Sabbath day and made it Holy.  See Genesis 2:1-3, Exodus 20:8-11, Exodus 31:13, John 14:15, Revelation 14:12

Why it is important to understand the truth about the Sabbath:

The Sabbath is the only commandment that begins with “remember” while it is also the one commandment man has forgotten. While many agnostics believe that God created us and then left us on our own, the Sabbath tells us that our Creator wants to have a relationship with us. The Sabbath also tells us who our God is. You can keep the other nine commandments and worship any god you choose. You can have no other gods before you besides television and not bow to any other god than television and so forth. The Sabbath commandment is the only commandment that tells us who the Lord is. This is why Satan wants us to forget this commandment. He wants us to forget God. He wants to be our god instead! The Sabbath is a sign that we belong to the true God, the one who died for us.

Why it is important to understand the Sabbath in light of the cross:

Satan does not want us to forget the Sabbath because he wants us to forget the law. Satan knows we are not saved by the works of the law but by grace. The Sabbath is a sign of God’s grace. We do no work on that day, demonstrating that it is not our works that sustain or save us but rather God’s work both at creation and the cross that sustain and save us. We rest on the Sabbath showing that we are resting our faith in the only One who can save us, Jesus Christ. I can imagine God walking with Adam and Eve through the garden, as He showed them all He had made for them, and the wonders of not their works but His works. Adam and Eve realized that day with God, “it is] he [that] hath made us, and not we ourselves.” (Psalms 100:3) Before and after the Cross the Sabbath is a sign that it is God’s work that creates and sustains us.

The Sabbath Commandment reminds us that God is our creator and we refrain from work and worldly activities on the Sabbath day as we rest our faith in God’s power to save and provide for us, instead of our own works and ability to do business and make money.

The same principle is seen in the story of Cain and Abel. In Genesis 4 we read about Abel worshiping the way God had commanded in bringing a lamb as a sacrifice. God accepted Abel’s sacrifice as the lamb God instructed him to bring pointed to Jesus: the Lamb of God who would be sacrificed for our sins. Abel, more than just worshiping as God had instructed was saying he trusted in Jesus to save him and not his own works, he was looking to the Cross. Cain’s sacrifice was refused because he did not worship the way God had instructed, and he brought his own fruit, the work of his own hands. God cannot accept our works and could not accept Cain’s works either. Only the Cross can save us.

Today, many people like Cain, try to be saved by worshiping their own way. Jesus says about them, “But in vain they do worship me, teaching [for] doctrines the commandments of men” (Matthew 15:9). Our own works and manmade ways of worship will never save us.

There is a story of a little boy years ago who had built his own wooden sailboat. Tied to a string he set the boat out to sail in a nearby creek and then would use the string to reel it back in. One day the string broke and the little boat fell victim to the rapids and sailed away. Several days later the boy is window shopping downtown when he sees his boat in a toy store window. He goes inside and tells the owner, “That’s my boat in the window.” The owner of the store not sure if he should believe the young lad tells the boy he will have to purchase the boat if he wants it back.

The boy does several chores around the home and neighborhood to get the few dollars the boat costs. He returns to the store and purchases his own boat. Walking home, holding his boat close to his chest he was overheard saying, “little boat you are twice mine. First I made you, and then I bought you.” That is what Jesus is telling us through the Sabbath today. As we rest from our works on the Sabbath and put our faith in Him, He tells us, “You are twice mine. First, at creation I made you, and then at the cross I bought you.”

Further study on the Sabbath:

Which day is the Sabbath?

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For [in] six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 20:10, 11

Who was the Sabbath made for?

And he said unto them, The sabbath was made for man, and not man for the sabbath: Mark 2:27

Whose day is the Sabbath?

Therefore the Son of man is Lord also of the sabbath. Mark 2:28

What does God call the Sabbath?

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: Isaiah 58:13

When is the Sabbath to be observed?

From even unto even, shall ye celebrate your sabbath. Leviticus 23:32

What marks the beginning of a day?

And the evening and the morning were the first day. Genesis 1:5

What did Jesus do on the Sabbath?

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Luke 4:16

What else should be done on the Sabbath?

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Matthew 12:10-12

What are we to “remember” to do?

Remember the sabbath day, to keep it holy. Exodus 20:8

What are we to refrain from on the Sabbath?

Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 20:9-11

Why were the Jews carried into captivity?

In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day? Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. Nehemiah 13:15-18

What are we to learn from this?

There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. Hebrews 4:9-11

What does God want us to be?

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. Isaiah 58:12

How only is this possible?

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Isaiah 58:13

What is God’s promise?

Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. Isaiah 58:14

Click here for more Bible Studies on the law, Sabbath, and love and obedience.

Click here to study this week’s Sabbath School lesson about the Sabbath.

The Gospel versus Legalism

MLK Day 013

I am writing today from the beautiful Tampa Bay area.

You know, there are probably plenty of valid reasons why God waited till He had created everything else, before He finally created man. Obviously the environment was not inhabitable for mankind yet, but I would like to suggest another reason. I think it has to do with why I was not around at Calvary either. If man had been around while God was creating the earth, he may have come up with the crazy notion that he actually had a part in creation. It is the same with thing with Calvary. Sure, mankind was there, but everything that was good was because of God. Think of all the things that could have gone wrong. Jesus could have turned Pilate to dust. He could have called for ten thousands of angels to set Him free. Yet everything concerning my redemption went absolutely perfectly, and you know why? Because I wasn’t there to mess it all up! Paul sums up sound Biblical theology for us in four words, “Not I but Christ.” Galatians 2:20. The theory of evolution is legalism, because it involves man bettering himself on his own. This is impossible. Yet some people have a theology where Jesus forgives us, but then we get better on our own. Some people have a “me plus Christ” theology instead of a “Not I but Christ” theology. Anytime “I” become a part of my theology, my theology becomes corrupt because “I” am corrupt. Legalism struggles to make “I” part of the solution but it simply is not, so much so that the only way pure theology can work is if “I” am crucified. The Sabbath is a sign of rest, both at creation and redemption to remind us, that we are not saved by the works of the flesh, and therefore the works of the flesh, known as legalism must be put to rest. Only God Himself could first create me in His own image, only God Himself can re-create me in His own image. Let’s take a careful look at the gospel as opposed to human legalism.

 

The Gospel versus Legalism

 

 

Legalism: We make sacrifices to obtain God’s love.

The Gospel:  God provided a sacrifice to obtain OUR love.    Romans 5:10-12:  “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”

Note:  In pagan religions the sacrifice enables the god to love the humans, while in Christianity the sacrifice enables the humans to love their God.

Legalism: We keep the commandments in order to be saved.

The Gospel: We keep the commandments because we love Jesus.  John 14:15:  “If ye love me, keep my commandments.”

Legalism: We want to get sin out of our lives because of the investigative judgment.

The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah 53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

Legalism: We want to give our heart to Jesus today because He is coming soon.

The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

Legalism: Good behavior is motivated by a hope of reward or fear of punishment.

The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

Legalism: God’s grace is a response to our faith.

The Gospel: Our faith is a response to God’s grace. Ephesians 2:8-9:  “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:  Not of works, lest any man should boast.”

Legalism:   Me plus Christ.

The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

Legalism: Self- centered obedience according to my own standards, in my own power, for my own glory.

The Gospel: God- centered obedience according to God’s standards, in His power for His glory.

Legalism: All about pride and rewards.

The Gospel: All about love and humility.

You may study this week’s Sabbath School lesson on Origins and Creation here.

Grace – The Greatest Evidence There is a God

Sunset Bradenton

I am writing today from the beautiful Tampa Bay area.

Know ye that the LORD he is God: it is he that hath made us, and not we ourselves….Psalms 100:3

I entered the ICU in a Tampa Hospital, to pray with a family who was about to lose their mother. The mother was a Christian. The daughter was near believing, but I soon found out where her two sons stood. When the daughter announced I was here to pray, the two grown sons said, “no!” When the daughter said it was the mother’s wish, and I was going to pray, both sons stormed out of the room. As the youngest son went through the door, he shouted at me, “There is no God!” I kept silent, but wanted to ask him,”if there is no God, what are you running from?”

You can tell me I’m crazy, but I think a lot of people “don’t believe” in God, because they can’t manipulate Him to do exactly what they want, so they “hurt Him” by not believing in Him.   Some people tell me God is just some fairy tail made up to give people a make believe hope beyond the grave. Here is my question. If there is no God then why do we die? That’s right, why do we die if there is no God? Scientists do not know exactly why we die. They can’t explain death. It seems our cells should just keep on recreating themselves. Why do they stop? I mean if we just all happened to be here, and the universe is millions of years old, why aren’t we millions of years old too? I will tell you why. Romans 6:23 says the wages of sin is death. In order to get an explanation for death you have to go to the creation story in Genesis 1-2 where God tells Adam and Eve they will die if the disobey.  Without the creation story you have no explanation for death. While people accuse me of making up God so I have a fantasy hope beyond the grave, fact is, the grave proves to me there is a God! There is no scientific explanation for death. The Creation story gives us the only explanation.

Many Christians try to disprove the big bang theory by saying, it takes more faith to believe “bang! There is life” than it does to believe there is God. While I fully believe in God, I did not think that was a good argument. To me, “bang there is God” is no more or less a coincidence than “bang there is life.” That is until it dawned on my feeble brain, with God there was no bang! He did not just happen. Fact is He never “happened” He has always existed! Do you see the difference? Nothing coincidental caused God to exist because He has always been. I can’t wrap my brain around it, but it makes sense and satisfies my mind that it makes more sense than something out of nowhere just causing a universe to exist. I can set off a million firecrackers and I will never get a universe out of any of them.

Okay, back to Christians just want a make believe hope beyond the grave. The accusation is we dreamed up this God to give us life beyond the grave. Fact is I can see man making up some form of god who rewards you for being good. That is legalism, and legalism is human nature, so sure it is in our nature to invent legalism and a God who rewards those who are good. But seriously folks, could any of us left on our own invent a god who rewards bad people? Could any of us dream up this god coming to die and give hope beyond the grave to sinners? In pagan religions man sacrifices himself to get the blessings of the god. Aztecs used to have a human sacrifice everyday just to get the so-called sun god to rise.  But Christianity offers something none of us could dream up. The God sacrifices Himself! And He sacrifices Himself to give life beyond the grave to sinners! Paul saw this contrast too in Romans 5:7-8, “For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Paul is making a contrast between Christianity and man- made religion. Mankind is legalistic by nature, so it is in our ability to invent a religion where someone may save a good person, but Christianity is unrivaled in that is presents a God who died to save bad people! Truth is stranger than fiction, because fiction has to look logical to be believed. Truth can defy logic because it is truth regardless if it is logical or not. A God coming to die for bad people defies all human logic. It is not in the human psyche, therefore it is an idea out of this world. Man can invent a religion where man saves himself in his own strength by his own works, which is legalism. But Paul says we were saved without any strength of ourselves. Christianity defies legalism and human logic! The Sabbath also defies legalism. The Sabbath reminds us we are not saved by our works. We are saved by resting our faith in our Creator.

“The Sabbath was instituted in Eden, as a memorial of creation. It points men directly to the true God as the Maker of the heavens and the earth. Thus it stands as a mighty barrier against idolatry, atheism, and infidelity. Had the Sabbath been universally kept, not one of these evils could have gained a foot-hold in our world. There could not have been an infidel nor an idolater.  –Ellen White, Signs of the Times, September 14, 1882.

The Sabbath is a sign of creation. After all, you have the sun to mark a year, the moon to mark a month, and the earth’s rotation to mark a day, yet the only thing that marks a week is the Sabbath from the seven day creation story. Like death, the seven day week can only be explained by the creation story in Genesis 1-2.  More than that, the Sabbath is a sign of rest and grace as opposed to works and legalism. It is a sign we have a Creator. Not just any creator, but a loving Creator. None of the pagan man-made religions offer a loving god, but always an angry god which man must make sacrifices for. The Sabbath not only tells us we have a Creator, it tells us we have a Creator full of love and grace. Something mankind could never dream up.

I wish  those two young men would not have ran away that day from their mother’s ICU room. Maybe one day they will get tired of running and rest. When they do, I know a great resting place. In my Creator’s arms of love.

You can study this week’s Sabbath School lesson here.

Glimpses of Grace; Cain and Abel

I am writing tonight from the beautiful Tampa Bay area.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.  And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:  But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.  Genesis 4:3-5

Cain represents those who want to be saved by their own works and by creating their own method of worship. Cain presented his works to God, but our works will never save us. Abel represents those who put their faith, not in their own works, but in the Lamb of God. Cain represents those who think they worship any way and any day they want to work out and make holy on their own. Abel represents those who observe the Bible Sabbath and cease from their works and rest their faith in the Lamb of God for their salvation.

If man had always kept the Sabbath of the fourth commandment, there never would have been an atheist or an infidel in the world. Through the fourth commandment, the attention of men is called to the power of the infinite hand that placed the stars in the firmament. If they had obeyed this commandment, they would have worshiped God, as they looked at the sun that rules the day, and the moon which rules the night. Everything in nature,–the tints and coloring that he has given to every opening bud and every blooming flower, the lofty tree, the grass that clothes the earth in its green mantle, would have spoken to the soul, bidding us to remember God and the commandment in which he says that he created all these in six days and rested on the seventh day, and hallowed the Sabbath day which he had made. He blessed man, and gave the Sabbath to him to be observed as a memorial of his creative power. But Satan has come in, and shown himself the decided enemy of man, and he seeks to make of none effect the work of God, and get in every conceivable thing of human origination, to hide God and his glory from our sight. The man of sin, it is declared in Daniel, “shall think to change times and laws,” And is not this very work done now? Is he not seeking to change times and laws?  {RH, April 15, 1890 par. 11} 

     He cannot do this, because God’s holy law is as unchangeable as his throne, and is from everlasting to everlasting. Christ has said, “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” But the question of Sabbath and Sunday observance is to be agitated everywhere, and  the deceptions of Satan will flood the world. The man of sin has instituted a spurious sabbath, and the Protestant world has taken this child of the papacy and cradled and nurtured it. Satan means to make all nations drink of the wine of the wrath of the fornication of Babylon. Men are binding themselves together in bonds of union to show their disloyalty to the God of heaven. The first day of the week is to be exalted and presented to all for observance. Shall we be partakers of this cup of abomination? Shall we bow to the authorities of earth and despise God? The powers of darkness have been gathering their forces to bring this crisis about in the world, so that the man of sin may exalt himself above God. God does not force the conscience of any man, but the powers of darkness have been trying to compel the  consciences of men ever since Abel fell under the murderous blow from the hand of pitiless Cain because Abel’s works were righteous and his own were sinful. God had respect unto the offering of Abel, but he had no respect for Cain’s offering, and this made Cain very angry, and the Lord said, “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door.” God was not at fault that Cain’s offering was not respected. It was valueless because it was destitute of the thing that gave it virtue, and that was the blood that was to be shed for the sins of the world,–the blood of Jesus Christ.  {RH, April 15, 1890 par. 12}

Glimpses of Our God; The Holiness of God

I am writing today from the beautiful Tampa Bay area.

Thus the heavens and the earth were finished, and all the host of them.  And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.     And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.  Genesis 2:1-3

The Sabbath is an illustration on how the Lord makes us Holy. After all, Christianity and even more specifically, Seventh-day Adventism, is not so much about a day being holy as much as it is about a people being holy. The Sabbath did not makes itself holy. This seventh day was totally powerless and helpless. Yet God made the day holy. Likewise we can do nothing to make ourselves holy, yet God can make us holy just as He made the seventh day holy.  Thus, the Sabbath is all about grace. It is a sign that all of God’s work is complete and we can rest without trying to add anything to His work. No wonder Satan wants us to forget the Sabbath. The Sabbath points us to grace, the cross and the creating and re-creating power of God. If the Sabbath was about the law and works, Satan would care less if we kept it or not, as he is smart enough to know we are not saved by the law or works. Satan is at war with the Sabbath, because he knows it points to grace and the cross where we find salvation.

I can imagine what the first Sabbath may have been like.  Adam and Eve did not need a physical rest that first Sabbath. It’s not like they had a long week that week. But I can imagine God taking them through the garden, showing them all the wonderful things He had made, and the works He had done. On that first Sabbath, Adam and Eve realized, “It is He that hath made us and not we ourselves.” Four thousand years later, Jesus cries out on the cross, “It is finished” and completed all the work for our salvation. He rested in the grave on Sabbath. There was nothing mankind could add or needed to add to the works of Jesus. After the cross the Sabbath has double meaning. It is He who has made us and not we ourselves, and it is He who redeemed us and not we ourselves.

The works of Cain in his field could not add to the salvation God Himself worked out, by providing a Lamb. The builders at the Tower of Babel could not add to God’s salvation no matter how hard they worked. Thinking to change times and laws, and thinking to turning a work day into a Sabbath day will never add to salvation either. We cannot make ourselves holy, so how can we think we can make Sunday or any other day holy? Only God can make a day holy and only God can make a people holy. I find it odd that some have accused me of trying to be saved by my works by resting on the Sabbath. How can resting be considered work?

Every Sabbath I stand in awe of God’s works just like I imagine Adam and Eve did on that first Sabbath. I understand God made a day holy that was totally powerless to make itself holy. I understand that it is He who made me and not my own works or effort. I rest my faith in His amazing grace as He also redeemed me by His work on the cross and not by my works.  If God can make a day holy, He can make me holy too.

To study this week’s SS lesson click here.

To download the SS app to your phone click here.

For further study on the weekly Sabbath click here.

The Gospel Versus Legalism

I am writing today from the beautiful Tampa Bay area.

The Gospel Versus Legalism  

 

Legalism: We make sacrifices to obtain God’s love.

 The Gospel:  God provided a sacrifice to obtain OUR love.    Romans 5:10-12:  “ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” In pagan religions the sacrifice enables the god to love the humans, while in Christianity the cross enables the humans to love their God.

 Legalism: We keep the commandments in order to be saved.

 The Gospel: We keep the commandments because we love Jesus.  John  14:15:  “If ye love me, keep my commandments.”

 Legalism: We want to get sin out of our lives because of the investigative judgment.

 The Gospel: We want to get sin out of our lives because sin crucifies Jesus.  Isaiah  53:4-6:  “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.”

 Legalism: We want to give our heart to Jesus today because He is coming soon.

 The Gospel: We want to give our heart to Jesus today because He loves us. 1 John 4:19:  “We love him, because he first loved us.”

 Legalism: Good behavior is motivated by a hope of reward or fear of punishment.

 The Gospel: Good behavior is motivated by our love for Jesus regardless of consequences.  2 Corinthians 5:14:  “For the love of Christ constraineth us.”

  

Legalism: God’s grace is a response to our faith.

 The Gospel: Our faith is a response to God’s grace. Ephesians 2 :8-9:  “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:  Not of works, lest any man should boast.”

  

Legalism:   Me plus Christ.

 The Gospel:  NOT I, BUT CHRIST.   Galatians 2:20:  “ I am crucified with Christ: nevertheless I live; yet NOT I, BUT CHRIST  liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

 Legalism: Self- centered. Obedience according to my own standards, in my own power, for my own glory.

 The Gospel: God- centered. Obedience according to God’s standards, in His power for His glory. “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:11

  

Legalism: All about pride and rewards.

 The Gospel: All about love and humility.

  

 

Galatians 5:4-6  (The Message)  “I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.”

Escape Legalism and discover the gospel at the Tampa First Seventh-day Adventist Church, or a gospel loving church near you.

Read how the gospel message in the three angels message destroys the legalism of Babylon.

You may find more studies and devotionals at In Light of The Cross.

Galatians; An Overview

I am writing tonight from the beautiful Tampa Bay area.

To read the book of Galatians click here.  To read this week’s SS lesson click here.

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I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7

In Paul’s day people were already perverting the gospel. How do you pervert the gospel? Put self in it.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  Galatians 2:20

Notice the pure gospel that Paul preaches has no self in it. He preaches a “Not I but Christ” gospel. So many people pervert the gospel by adding self. I have heard parents tell their kids, “Do the best you can do, and then when you have done your best Jesus will help you with the rest.” That is a me plus Christ gospel. The gospel is not me plus Christ, it is not I but Christ. Zero me. 100% Christ.

While at an Oklahoma Adventist Camp meeting, ,many moons ago, I heard a minister tell a story. Sorry I don’t remember his name, but I will never forget the story. It went like this. A man was on his way to a breakfast diner. There was one parking space left open by the front door. The man started for the space when he saw a man coming the other way who wanted the same space. The first man’s first reaction was to give it the gas and take the closest spot before the other man got there. But he had yielded himself to Christ that morning, so he let off the gas, let the other guy take the spot while he drove farther down and parked. When he got inside, the second man thanked him for letting him have the closer spot. The first man said, “That was not me.” The second man said well then who was it? The first man said, “It was Jesus. I would have taken the closer parking space!” So you see, whenever we do something right, we can be sure of one thing, it was not me. It was Jesus. Not I but Christ.

We also pervert the gospel when we add self effort, which is legalism by the way, and we also add legalism when we replace God’s law with manmade laws. We also pervert the gospel when we add lies. For example, John 3:16 says the unbeliever will perish, but many tell the lie that they will be tormented for all eternity instead. Romans 6:23 says the wages of sin is death, not eternal torment in hell.

We also pervert the gospel when we alter our preaching or worship services to please the ego of man. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Galatians 1:10

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal 2:16

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

These verses make it clear we are not saved by the works of the flesh but by the faith of Jesus. Notice it is not even our own faith that saves us. It is the faith of Jesus!

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 5:6

Faith does not do away with good works, faith works. It works by love. The legalistic motivation of hoping for a reward or avoiding punishment are gone. We work, but not to get to heaven or stay out of hell. We work because we love Jesus because He first loved us!

 [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.  Galatians 5:16-17

The spirit gives us victory over the flesh. The flesh is legalism. Some have the idea that legalism is where you keep God’s law. The law is a part of the gospel too. The difference is how it is achieved. With legalism we keep the law by our own power for our own glory. With the gospel we keep the law by God’s power for His glory.

Galatians 4 made this clear. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.  Galatians 4:22-24

God promised Abraham a son. All Abraham had to do was believe and the son would be born. Some people have told me Abraham still had to do something  as this was not a virgin birth. Think about it. Sara’s womb was dead, so it might as well have been a virgin birth. All God needed was Abraham to trust His promise. This is God’s covenant, where we trust His promises. Abraham though set out to make his own covenant based on his own effort and too Hagar to wife. Abraham had to be circumcised so he could cast away the confidence he had in his own flesh. He trusted his own flesh to do that which God promised to do for and through him. ‘

Notice, the end result is still a child being born. The difference is Abraham’s way had self in it. When Abraham learned to trust God’s promise there was fruit and the fruit was real. So today, when we cast away the confidence in our own flesh, we will have fruit. Some think that when we get rid of legalism that we get rid of standards. The gospel does not get rid of standards. It helps us reach those standards, by trusting God instead of the works of the flesh.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.  Galatians 5:24-26

Again, with the gospel we put away the effort and pride of the flesh and we reap the fruit of the work of the Spirit for the glory of God.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14